#夏日生活打卡季#
There is a way that "heaven only crosses the blessed, and Buddhism does not cross the undesirable." ”
God, most of them only cross those lucky ones who are blessed with fate. Buddhism is also only for those who have a fate with karma. The word "edge", its shape is broken and connected, guiding our whole life.
What is "edge"? It means that the magnetic fields are close and attract each other. If you have a fate with someone, both parties can meet and hug. If there is a fate with something, then we will also be involved in the vortex of this matter.
Some people will say, what does it mean to have a fate with a Buddha? In fact, the "fate" mentioned here means "having a Buddha in the heart". If you have a Buddha in your heart, then you will naturally be very close to the Buddha.
The real "Buddha" is not a Buddha who is high above and worshipped by people, but our hearts. As the master of heart Wang Yangming said, as long as there is a heart, everyone can become a saint.
Buddha Du people, look at the causes. These kinds of fate are actually good things, making people stable in their lives.
1. The good cause of "clear heart and right intention".
To deal with the world, we must first have a clear mind, and the second is to be righteous.
The so-called "clear heart" is to make the heart bright and know what kind of person you are. The so-called "right intention" is to clarify one's own ambitions and be a person with principles and a bottom line.
It's still relatively easy to do one of these things. But if you want to do both, it is more difficult. At the very least, not everyone can do both clear and righteous intentions at the same time.
Some people know that they have a few pounds and taels, but they do not have their own pursuits and principles. Some people have their own pursuits and principles, but they don't know how many pounds they have.
If we can't recognize ourselves and can't figure out where the road leads ahead, then we can only live in confusion, dazed, and don't know what the meaning of this life is.
As the ancient Greek philosopher said, we spend our whole lives to know ourselves.
Second, the good cause of "fighting for the sake of not fighting".
There is a famous saying, the gentleman who does not fight, the good is also the good.
Truly capable gentlemen will do their duty, but they do not fight for everything that does not belong to them, which is the great good that should be in the world.
If you are a businessman, you will go to the market and start your own business. It's just that in the matter of making money, it is better not to be too unscrupulous, no matter how much you love money, you must also take it wisely.
If you are an employee, then do your job well in the unit, work silently every day, neither cause trouble, nor be afraid of things, then your situation in the unit will not be worse.
As for the people and things that have nothing to do with us, let's not worry too much and fight too much. Forcing everything that does not belong to oneself, in the end, is still a toil and a waste.
As Su Shi, a generation of great writers, said, Gou is not my possession, although there is nothing to take. Roughly speaking, if this thing didn't belong to me, I wouldn't touch it at all.
3. The good cause of "honesty and integrity".
Is being "kind" a little a good thing or a bad thing? From the perspective of a hundred years of life, it is a good thing.
Modern people think that it is better to have more intrigues, or to be deeper in the city to stand in the world. Therefore, people especially hate the "kind" character.
No matter how many intrigues and tricks there are, you will not necessarily be rich. If this city is deeper, you may not be able to live happily. Sometimes, life is too complicated, and the simplicity of the beginning is lost.
Lao Tzu believes that back to basics. It means that people, no matter how complicated and scheming, after a few decades, when people are old, they will still become simple and simple, just like newborn babies.
You know, the good do not deceive the heavens, and the wicked have their own wicked grind. Honest and honest people, although they have no scheming and can't do anything, they are down-to-earth and victorious in security.
On the other hand, those who have a lot of intrigues and tricks are either enemies of people today or offend people tomorrow, causing a lot of trouble and trouble. So, is intrigue really good? Not necessarily.
4. The good cause of "forgiving imperfections."
In "Journey to the West", the Tang monks and apprentices went through 80 difficulties and finally went to the Western Heaven and obtained the true scripture. However, due to the Buddhist pursuit of the number of "nine and nine to the truth", the bodhisattvas and Vajra once again descended into a dilemma.
The eighty-first difficulty is the test of human understanding. At the beginning, the Tang monk promised the old turtle to help it go to the west to ask the Buddha, but the Tang monk forgot, and when the old turtle was angry, he knocked over the Tang monk's master and apprentice, together with several boxes of scriptures, in the river.
The Tang monk and apprentice hurriedly salvaged the scriptures and found that many of them were wet, some of them had lost their color, and the words could not be read. In this regard, the Tang monk shook his head again and again, and he felt that he was not satisfied.
Looking at the lost Tang monk, Sun Wukong laughed and said: Heaven and earth are not perfect, let alone scriptures? Only with broken scriptures can it conform to the right path of heaven and earth. Without everything that is broken, there is no existence in heaven and earth.
This last difficulty clarifies a truth: this is a world of mothers, and everything must have shortcomings and regrets. What we can do is not to pursue the perfection that does not exist, but to accept this crippled world.
People have sorrow and joy, the moon has clouds and sunshine, and this matter is difficult to complete. In this way, it is enough to be a person as you like and do things according to your circumstances.
Text/Shushan has deer