Zheng Kuifei's book "Agarwood Enlightenment" guides everyone to enlightenment

In January 2016, the first agarwood philosophical work in human history, "Agarwood Enlightenment", published by China Publishing Group and Chinese Publishing House, was recently recommended by Xinhua bookstores across the country.

Since the book was listed, readers have reacted strongly, especially in the philosophical circles and the agarwood community, and have given high praise, agreeing that the spirit of agarwood has been found in the book.

The author of the book, Zheng Kuifei, is a famous philosopher and thinker who believes that the spirit of agarwood has existed since the founding of the world, but it has not been discovered by mankind. He pointed out that fuxi is the only one who has the spirit of agarwood in the whole world, in other words, the spirit of agarwood is incarnated by Fuxi. The spirit of agarwood (agarwood philosophy) is like the mother of the five major religions of the world, and the five religions of the world are like brothers and sisters, regardless of any contradictions and conflicts, and their common maternal substance (agarwood substance) is unanimously revered as a holy relic. The reappearance of the spirit of agarwood (Agarwood philosophy) will herald the return of the world's five major religions to the matrix together, and their beliefs will be unified.

Zheng Kuifei said that for thousands of years, the world's five major religions have been making people do good, but in the end they have done good? The answer is no. The West prevents people from doing evil through institutions, and the East prevents people from doing evil through traditional culture, but in the end it stops it? The answer is no. Whether human nature is inherently good or human nature is inherently evil has plagued human beings for thousands of years. Where is the way out for future humanity? The world's five major religions, the western country system and the traditional culture of the East have proved through practice that the guiding role of the future development of civilization has been ineffective. The people who really point the way for the future of mankind are the people who connect the ancient civilization and the future civilization, and the 33 people I have chosen are to shoulder such a great mission, and these 33 people must first be enlightened, and if they want to be enlightened, they cannot do without agarwood.

He believes that only Fuxi was a true saint among the ancient saints, Lao Tzu could only be regarded as half a saint, and Confucius could only be regarded as a sage. Because Fuxi is a person who unites the spirit of agarwood and the substance of agarwood.

He pointed out that the heavens are breathed by agarwood, and God is spirited by agarwood; The earth is honored with agarwood, and the people are sacred with agarwood. The biggest mystery in the I Ching is qi, agarwood is an incarnation of qi, turbidity sinks, and the aroma rises; The gods of the five major religions can only unanimously support agarwood, and this god is the true god, only the aura, or it is a false god; All things on earth are unanimously honored with agarwood; Only by possessing the spirit and material of agarwood can a person become a saint. "Heavenly gods and earth people" are used to show their dignity with agarwood.

Zheng Kuifei said that in fact, through a person's ideological theoretical system and calligraphy works, it is easy to see whether a person is enlightened or not. From the perspective of ideological theory, is a person enlightened? It mainly depends on whether his theory is groundbreaking and unique. In the contemporary more famous people of Traditional Chinese Studies: Nan Huaijin, Ji Xianlin, and my ancestor philosopher Zhang Daizhong, although they have experience in studying Traditional Chinese Studies, they do not have a pioneering theoretical system, so they cannot talk about enlightenment at all. After Buddha Shakyamuni Buddha became enlightened, his communication with his disciples passed on his ideological and theoretical system. The Tao Te Ching written by Lao Tzu is a unique system of thought and theory, so he is also enlightened. Confucius was instructed by Lao Tzu, and after enlightenment, he communicated with his disciples and formed his ideological theories into words. Liuzu Huineng, although he did not know words, he had a high level of understanding, and he spoke his thought theory through his language, and there were disciples who recorded it into writing. These people are considered enlightened, and there are only a few people who have become enlightened from ancient times to the present.

He pointed out that from ancient times to the present, through calligraphy works, mao zedong alone can be seen to be enlightened. Why is Mao Zedong's calligraphy the qi of connecting heaven and earth, because he is a philosopher himself, it is a pity that he did not create a theoretical system of calligraphy thought, in fact, he is the most likely to create a philosophy of calligraphy. From Chiang Kai-shek's calligraphy, it can be seen that Chiang Kai-shek was bound to lose to Mao Zedong. Now some calligraphers teach their disciples calligraphy, starting from the basic skills, in fact, can not train real calligraphers, can only train writers, the real teaching of calligraphy is to start from the philosophy of calligraphy, to start from the "qi", but now the real philosophy of calligraphy does not. In terms of calligraphy practice: the characters are well written, which can only represent writing, not calligraphy, and the "law" door is hidden in a real calligraphy work. Innovation in calligraphy practice is mainly reflected in two aspects, on the one hand, a calligraphic work has a breath of coherence, and on the other hand, it creates a unique font of its own. Regarding the theoretical ideology of calligraphy, it is actually a philosophy of calligraphy. To create a philosophy of calligraphy, one must first be a philosopher, combined with the practice of calligraphy, in order to create a philosophy of calligraphy. Why can't Wang Xizhi and Huang Tingjian create a theoretical system of calligraphy thought, because they are not philosophers, but just calligraphy practitioners.

Zheng Kuifei concluded that if you want others to become enlightened, you must already be an enlightened person. When Nan Huaijin was alive, many people went to him to become enlightened, and Nan Huaijin said that I myself was not enlightened, how to guide you to enlightenment? In addition to being a person who is a celestial or celestial being, enlightenment must also rely on two things: one is the spirit of agarwood, and the other is the substance of agarwood. It is easy to have agarwood substance, but it is difficult to have agarwood spirit.