<h1 class="pgc-h-arrow-right" data-track="1" > the language test questions of the 2022 senior high school senior high school in Nanping City, Fujian Province</h1>
I. Modern Reading (35 points)
(1) Modern Reading I. (This question has 5 sub-questions, 19 points)
Read the text below to complete the sub-questions below.
Material 1:
The term "moderation" comes from the Analects of Yongye. Confucius said, "The middle is virtuous, and it is the most important!" The people have not been around for a long time. This means that the realm of moderate and even high moral cultivation has been able to be done by few people for a long time. What exactly does moderation mean? Zhu Xi explained, "Zi Cheng Zi Yue: What is not biased is medium, and what is not easy is mediocre. The middle is the right way under the world, and the mediocrity is the theorem of the world" "The middle one is impartial, there is no fault, and the ordinary principle is the destiny of heaven, and the subtle is also the ultimate." According to the interpretation of contemporary scholar Pang Pu, some people think that things are divided into two, and the way of moderation believes that things are divided into three, and there is an intermediate endpoint between the two endpoints of the left and right, so the way of moderation advocates that people should "cling to their two ends and use them".
The middle way of "clinging to both ends and using them" as a methodology for Chinese to act on their own has penetrated into China's social and cultural psychology. This is clearly reflected in our efforts to build the country's political system and the path of reform.
One is to be good at finding the mid-endpoint between two endpoints in reality. In the 20th century, there were two endpoints, the socialist camp led by the Soviet Union and the capitalist country camp led by the United States, and the Chinese Communists, after exploration, decided to build a socialist system with Chinese characteristics between the Soviet model and the Western model. For example, the Soviet Union is a one-party system, the West is a multi-party system, and we are in between the multi-party cooperation and political consultation system led by the Communist Party of China, trying to learn from the advantages of both and avoid the shortcomings of both.
The second is to be good at finding a transitional endpoint between historical tradition and reality need two endpoints to solve stage problems. For example, we are engaged in a market economy, and Comrade Deng Xiaoping has long wanted to engage in a market economy, but our method is to first retain the planned economy, then develop township and town enterprises, and then develop a market economy system outside the system. Another example is the two-track price system, which on the one hand retains the product price system of the planned economy and on the other hand develops the market product price. This is not to be in place in one step, but to be good at finding the transition in the middle as a bridge to reach the next goal.
The third is to be good at putting in place step by step between the starting point and the goal, and set transitional intermediate goals. Just as there will always be gas stations on the highway, our development will always require a transition and then move forward. For example, Comrade Deng Xiaoping proposed in the early 1980s that the goal of "four modernizations" should be basically realized in the middle of the 21 st century. To this end, he proposed a "three-step" development strategy. This "three-step" strategy has enabled China's development to proceed step by step, preventing the recurrence of the mistakes of the "Great Leap Forward" and preventing the occurrence of the problems of pride, complacency, and stagnation.
China's reform and opening up is relatively stable, and I think one of the successes is that the way of thinking in the middle way has played a role. It makes us both anti-left and anti-right, taking an impartial middle way. This way of moderation is a dialectical way that does not engage in extremes, combines quantitative and qualitative changes, and combines the theory of stage revolution and the theory of permanent revolution.
(Excerpt from Hao Tiechuan's "Reform Wisdom and the Way of Moderation")
Material 2:
It is not easy to truly achieve "medium". "Medium" is certainly not "middle" in the simple mathematical sense, let alone "reconciling" or "compromise". It's not something that can be seen at a glance. The standard of "medium" is not fixed, let alone rigid, it changes with the change of conditions. Moderation is a process of constant correction. At this time, "medium", the change of time may not be "medium"; here "medium", another occasion may not be "medium". Some people use "scale" to compare and interpret the connotation of "medium". The structure of the scale is not complicated, one rod, one right. When measuring things, the scale cannot be fixed in a certain place, but should be moved back and forth with the weight of the object, which is "medium" and "medium".
(Excerpt from Yang Chaoming's "The Way of the Middle Way Is Not "The Principle of Thin Mud")
Material 3:
The philosophical basis of Confucianism is the way of the middle way; the way of the middle way is not only the way of thinking of Confucianism, but also the fundamental basis for distinguishing Confucianism from the Mojia doctrine and the Legalist doctrine.
Confucius said, "If you don't go in the middle and go with it, you will be crazy!" The madman is enterprising, and the cunning is not doing anything. "Middle-way" is another expression of the middle way, that is, to take the middle of the road. Otherwise, it is either extremely aggressive or not aggressive. Confucius answered other people's questions, "tapping on both ends and exhausting", clearly explaining the pros and cons, and looking at the problem comprehensively. Confucius said, "Gentlemen are harmonious but different." "Get along with people and temperament, but stick to your principled stance. The Mo family advocates self-denial, the Dharma advocates that everyone is for the sake of the self, and the Confucians advocate both oneself and others.
Mencius Li Lou said: "If a king regards his subjects as brothers and sisters, he regards him as a heart; if a king regards his subjects as dogs and horses, he regards him as a countryman; and a king regards his subjects as a mustard, and his subjects regard him as a vendetta." The Xunzi Royal System says: "The king, the boat, the one who is a gentleman, the water also." The water carries the boat, and the water covers the boat. "Whether it is to compare the king and the subject to the relationship between the heart and the brothers and sisters, or to the king and the people to the relationship between the boat and the water, it emphasizes the interdependence and mutual understanding of the two sides. This is from two opposing positions, not on one side. In the history of Chinese thought, it is the Legalists who shout for the powerful classes, the Mo families who run for the vulnerable groups, and the Confucians in the center.
Zhonggong asked for advice on the way of government, and Confucius replied, "Raise up the wise." A wise man is a man of both moral integrity and ability. Mencius said, "If you do not believe in benevolence, the kingdom is empty." Xun Zi advocated: "No morality is not expensive, no ability is not official." Confucianism's requirements for government officials are different from the Mo family's emphasis on morality, and the Legalists' emphasis on ability is different, but it takes into account both.
In the management of members of society, Confucianism advocates the use of both discipline and punishment. Confucianism attaches great importance to education and learning, the Analects begin with Xueer, and the Xunzi begins with Persuasion and Self-Cultivation, both of which regard the cultivation of socialized people as one of the core tasks of politics. Confucianism also attaches great importance to law, and the Xunzi compares law to a water ruler, pointing out that people need to look at the water ruler when wading in the water, and people's social activities need to look at the law. Confucianism emphasizes both education and punishment, but the former is the guide. This is different from the Mo family's emphasis on imitating models, and it is also different from the lawyer's simple emphasis on the law.
It can be seen from the above that Confucians look at problems from the opposite standpoint and balance the interests of both sides. This is the Confucian way of thinking and the logic of doing things, an invisible vein that runs through all the Confucian doctrines. The Middle Way is the soul of Confucianism. If you don't know this, as far as the facts are concerned, the Confucian doctrine you see can only be a pile of fragments.
(Excerpt from Zhang Rongming's "The Middle Way is the Philosophical Foundation of Confucianism")
1. The following understanding and analysis of the content related to the material, one of the items that is incorrect is ( )
A. The "three-step" development strategy proposed by Comrade Deng Xiaoping is the embodiment of the middle way in building the country's political system and reform path.
B. In China's reform and opening up, we oppose both the Left and the Right, and take the middle way of impartiality, which is the fundamental reason why China's reform and opening up can maintain stability.
C. Mencius likened the relationship between the king and the vassal to the relationship between the heart and the brothers, which is to look at the problem from two opposing positions, to stand in the middle and emphasize the interdependence of the two sides.
D. The Middle Way is a thread that runs through the entire doctrine of Confucianism. Only from the perspective of the middle way can we accurately understand the rhetoric of Confucianism.
2. According to the content of the material, the correct one of the following statements is ( )
A. It is not right to divide things in two, it should be divided into three, because there is also an intermediate endpoint between the left and right endpoints.
B. The system of multi-party cooperation and political consultation under the leadership of the Communist Party of China was explored between the two endpoints of the one-party system in the Soviet Union and the multi-party system in the West.
C. "Middle way" is to take the middle way, which is another expression of the middle way; a comprehensive view of the problem is also another expression of the middle way.
D. Confucianism emphasizes both education and punishment, but the latter is the guide, indicating that the "middle" of the middle way is not the "middle" in the mathematical sense.
3. Combined with the content of the material, one of the following options that do not conform to the idea of moderation is ( )
A. The way of the saints, to the wisdom to the clever. Ingenuity does not go, it is difficult to be normal.
B. All things breed together without harming each other, and the Tao parallels without contradicting each other.
C. Quality wins over literature and wilderness; literature wins quality over history. Polite and polite; then gentleman.
D. Father's kindness, son's filial piety; brother's kindness, brother's piety; husband's righteousness, woman's listening; Changhui, youshun;Junren,Subject's loyalty.
4. Why is it said that the middle way is not "muddy and unprincipled"? Please combine the material for a brief analysis.
5. Please briefly analyze the argument of Material 3.
(2) Modern Reading II. (This question has 4 sub-questions, 16 points)
Read the text below to complete the sub-questions below.
bun
Gao Jun
The snow was still falling non-stop, far and near into a white expanse, the road was already difficult to step on accurately, Uncle Li's body was crooked here and there. The mountains are getting taller and taller, the trees are more and more, the branches and leaves are covered with snow, and the part next to the ground still shows the original color, which makes a white world more colorful and layered, and it looks more comfortable. "You'er—you'er—" The wind in the mountains was stronger, and the snow in the trees was falling downwards, and the snowflakes fluttering in the air swept over his head and face, and some fell into his neck and drilled into his clothes. He took a breath to his left hand, poured the baggage in his right hand, and put his already numb right hand in front of his mouth for a hot breath.
Last night, he and his wife and children calculated most of the day, tomorrow is the first day of the Chinese New Year, I don't know how the revolutionary comrades who lived in their house a few days ago are in the North Mountains at this time, and finally the two decided to send buns to the comrades this morning. No, early in the morning, Uncle Li braved the wind and snow to enter the mountain.
Saying that it is a bun is actually inaccurate, and the accurate statement should be dumplings. It refers to dumplings that are cooked down to boiling water, not large buns steamed in steamers. At that time, the steamed buns here were sweet potato powder, not called big buns, but hot noodles. The Japanese puppet army has been constantly sweeping up recently, and even if there is anything good, it has long been scavenged by them. The units were all transferred to the North Mountains, and the troops were circling the enemy on the outer line, waiting for an opportunity to destroy the enemy. Uncle Li and his wife and children spent most of the night together, and finally swept the bottom of the cylinder before gathering a little soba noodles.
Early in the morning, the first to get up and hold the "Paper Horse", which is the most important festival on the first day of the new year in Yimeng Mountain, expressing gratitude to the gods of heaven and earth and the ancestors and the ancestors, and looking forward to a happy life in the new year. After this ritual ceremony, I quickly poured hot water and swallowed two wild vegetable cakes with a pickle bump. There is no meat in the house, there are tofu makers in the village, and a few years ago they took a piece on credit and chopped some cabbage and stirred it into a filling. When she began to wrap buckwheat bread, Li Da Niang also forced a smile and said: "Vegetarian stuffing is good, let the comrades eat it, and it will be vegetarian and pure in the year." Uncle Li didn't answer the phone, just sighed heavily.
After the bun was fished out of the boiling water pot, it was simply spread and dried, and it was quickly put in a black tile basin, covered with a small lid, and tied the four corners with a clean bag.
The snow on the ground was getting thicker and thicker, and Uncle Li's steps were getting smaller and smaller, pulling out this leg and trying his best to throw it forward, but the other leg that was still trapped in the snow behind it was difficult to pull out and keep up, so that the step was not big. He was anxious, and he had to let his comrades eat hot buns for the New Year. Uncle Li's panting became more and more urgent, a layer of sweat appeared on his body, and his face and hands were no longer as cold as when he first came out.
Walking in the mountains, with the sound of falling snow, there will occasionally be a lump of snow "fluttering" in the trees, which makes the surrounding area seem more silent.
Uncle Li went straight to the Bull Horn Cave, usually collecting firewood and herding cattle and sheep there many times, Uncle Li is very familiar with the location of this cave. When the comrades lived at home, they heard the small female comrade Yuhua talk about this cave several times, saying that it was an ideal place for Tibetans, not only could see the situation under the mountain at a glance, but also made it easy for them to cover and transfer. The higher up, the steeper the slope, some places need to step on the stone to pass, but the snow on the stone will become hard and smooth when stepped on by the foot, if you are not careful, the whole person may slide down, fortunately, Uncle Li has a wealth of experience. When he was about to reach the mouth of the cave, a stone he stepped on slid up, and in the instant when he was about to fall to the ground, he lifted the bag as far as possible in front of his forehead, protected the bag in his hand and the tile pot inside, and his body slid down rapidly, but a large stone behind him blocked him. Stopped, his face was pulled by the branches of a few openings, the left elbow hurt fiercely, and I don't know which wound oozed blood points outward, the pain made his mouth "suck and suck", but when he saw that the baggage and the tile basin were fine, a smile appeared on his face.
"Who?" In the cave, the man who came forward walked forward again, pulling the bolt of the gun and asking. Uncle Li had already heard who it was, so he shouted loudly: "Director Liu, it's me, I'll send buns to the comrades!" ”
The comrades recognized that it was Uncle Li and ran out of the cave to pull him into the cave. Some threw snow on his body, and some trimmed his wounds. He struggled to break free and said, "Don't say anything else, you should eat the bun quickly, or it will be cold." The comrades said, "Uncle Li, come and eat together." He waved his hand vigorously and said, "No, no, no, the big New Year's Eve, I have eaten at home, and I have eaten two large bowls." ”
Everyone gathered together, opened the bag, used the branch folded from the tree as chopsticks, clamped the bun in the basin, put it in the mouth and bit it, "clucked" a sound, it turned out that the bun had frozen, where there was still a trace of heat. "All blame me, all blame me, go too slowly..." Uncle Li saw this situation and constantly blamed himself.
Yuhua walked over and said with a smile, "Uncle Li, this is the best dumpling I've ever eaten... Bun up! The comrades listened and echoed, "Yes, yes." "After a while, the buns were all wiped out.
Later, these comrades scattered in all directions, and once they met to talk about their work and battles in Yimeng Mountain, they would talk about Uncle Li's buckwheat bread. When I came back to visit the old landlord, I always said: "I will never forget the bun you sent during the Spring Festival that year, that bun is so delicious." ”
6. The correct one of the following understandings of the content related to the novel is ( )
A. At the urging of his wife, "Uncle Li braved the wind and snow to enter the mountain", and he decided to send buns to the comrades on the mountain on the night of Chinese New Year's Eve.
B. "The Last Sweep of the Bottom of the Cylinder" not only reveals the hardships caused by the Japanese puppet army's sweeping, but also reflects the great side of Uncle Li.
C. Uncle Li sighed heavily after listening to Lady Li's words, and there was both disapproval of Lady Li's statement and guilt in his heart.
D. The comrades all echoed Yuhua's statement, "This is the best dumpling I have ever eaten... Buns", which was completely when they were hungry to the extreme.
7. The following analysis and appreciation of the artistic characteristics of the novel, the incorrect one is ( )
A. The article uses a variety of means such as action and depiction of demeanor to meticulously portray the scene of the moment when Uncle Li fell to the ground when he was about to reach the mouth of the cave.
B. The novel uses interludes in many places, such as the sweeping of the Japanese puppet army, the convenience of the Tibetans in Niujiaodong, and the dispersion of comrades from Mount Yimeng to the four directions, which enrich the content of the novel and are indispensable.
C. The novel is typical and concentrated, and the clues are very clear, mainly around the "bun" to describe a series of events such as bun buns, sending buns, eating buns, and later reminiscing buns.
D. The novel's narration of the "paper horse" festival ceremony during the New Year in Yimeng Mountain makes the article rich in local customs and strong life atmosphere.
8. What is the effect of the description of wind and snow at the beginning of the article? Please analyze briefly.
9. The "bun" in the novel is clearly frozen and not delicious, but why does the ending say "That bun is so delicious"? Please analyze it in conjunction with the text.
II. Reading Ancient Poems (35 points)
(1) Reading in Chinese and Chinese (This question has 5 sub-questions, 20 points)
Read the text below to complete the following sub-questions.
The Father of the Prophet wrote a book. His words read: "The Sima Fa says: 'Although the country is great, it will perish if it is belligerent, and although the world is peaceful, if it forgets the war, it will be dangerous.' 'The Former Qin Emperor annexed the Warring States, and he was determined to win endlessly, intending to attack the Xiongnu. Li Si said: "The Xiongnu have no city and guo's residence is accumulated to guard the migratory birds and the system is also light soldiers who go deep into the grain will be cut off from grain, and the weight of the line will not be enough to gain the land for profit, and the people will not be able to control and keep it." The Emperor of Qin did not listen, so he ordered Meng Tian to attack Hu, and the rioters showed their troops for more than ten years, and the dead were innumerable, and they could not cross the river to the north. Is it because there are not enough people and the military revolution is not prepared? It's inevitable. Men's rapid farming is not enough for food, women's spinning performance is not enough for the curtain, and the people are depressed. Lonely widows, old and weak cannot support each other, the road to the dead look at each other, covering the world from the beginning of Qin Ye. And the Supreme Emperor fixed the world, slightly on the side, and heard that the Xiongnu gathered outside the Daigu valley and wanted to attack it. Yu Shicheng said, "No. The nature of the Huns, the beasts gather and the birds scatter, from which they are like shadows. Now with His Majesty's virtue attacking the Xiongnu, the subjects are in danger. Emperor Gao did not listen, so as far as Daigu was concerned, there was a siege of Pingcheng. Emperor Gao's remorse was so great that he made Liu Jing make a pact of peace and affection, and then the world forgot what he did. The Fu Xiongnu are rare and controlled, not the first generation. Thieves are invaded, so for karma, nature is certain. Shanghe Yu, Xia, Yin, Zhou, Gufu Chengdu, animals and animals, are not human beings. The husband does not look at the unity of Yu, Xia, Yin, and Zhou, but follows the loss of the recent world, and the great worries of this subject, and the suffering of the people. Yan An wrote: "The former King of Qin wanted to threaten overseas, so that the general Meng Tian attacked Hu in the north, and he also made Wei Tu Sui attack the men of lou ships to cross the border." When it was, the Qin scourge was built in the north by Hu, the south was hung in Yue, and the soldiers were in useless places, and then they could not retreat. For more than ten years, Ding Nan was transferred by A and Ding Nu, suffering from life, passing through the Dao Tree, and the dead looked at each other. And the collapse of the Qin Emperor, the great banks of the world, the extinction of the world, and the disaster of poor soldiers. Therefore, Zhou lost the weak, Qin lost the strong, the unchangeable suffering also. Present-day Nanyi, Chaoyelang, Descending Qiang, Wu, Slightly Weizhou, Jianchengyi, Deep Into the Xiongnu, Burning Its Dragon City, The Beauty of the Speakers. The interests of this person are not the long-term strategies of the world. The book is played, summoned by the Son of Heaven, and said: "Are all the princes at peace?" What a late night to see each other! "Worship langzhong."
(Excerpt from "Tongjian Chronicle of the End of the Book, Emperor Wu's Conquest of the Xiongnu")
10. The correct one of the following broken sentences for the part of the text that draws the wavy line is ( )
A. Must not / Fu Xiongnu no city Guo's dwelling / The defense of the accumulation / Migratory birds are rare / and the system is also / Light soldiers go deep / Grain will be cut off / To do / Heavy is not enough /
B. Don't / Fu Xiongnu no city Guo's residence / Entrusted to the defense / Migratory birds are rare / and the system is also / Light soldiers are deep / Grain must be extinct / Heel grain to walk / Heavy is not enough /
C. Don't / Fu Xiongnu no city Guo's residence / Entrusted to the defense / Migratory birds / Rare and controlled / Light soldiers go deep / Grain will be cut off / To do / Heavy is not enough /
D. Don't / Fu Xiongnu no city Guo's residence / The guard of the accumulation / Migratory birds / Rare and controlled / Light troops go deep / Grain must be extinguished / Heel grain to walk / Heavy is not enough /
11. The following explanation of the relevant content of the words added to the text, the incorrect one is ( )
A. The Huns, the ancient northern nomadic people, the allusion to "sealing the wolf juxu" is related to the Xiongnu.
B. Your Majesty, which originally means under the steps of the palace, later evolved into the modest title of the emperor.
C. Harmony refers to the formation of sons and daughters between the two regimes in order to consolidate friendly relations.
D. LangZhong, official name, Han Dynasty specifically refers to the imperial attendant official, whose duties are mainly to escort, accompany, advise, etc.
12. The following is an overview of the relevant content of the original text, and the incorrect one is ( )
A. Linling's father Yan, Yushi Chengjin, and Yan An all wrote to dissuade Emperor Wu of Han from conquering the Xiongnu for the time being, and later Emperor Wu of Han appointed them all as Langzhong.
B. The lord father believed that Qin Shi Huang sent Meng Tian to lead an army to attack the Xiongnu without success, not because of insufficient troops and poor equipment, but because the objective situation did not allow it.
C. Emperor Han Gao also led an army north to Dadaigu to attack the Xiongnu, resulting in the siege of Pingcheng, and then had to send Liu Jing to conclude a covenant with peace.
D. Yan An believed that the imperial court at that time surrendered to the Qiang and the Servants, and went deep into the interior of the Xiongnu to burn Longcheng, which was not a long-term strategy for the country.
13. Translate the horizontal lines in the text into modern Chinese.
(1) Widows, widows, old and weak cannot support each other, and the road to the dead looks at each other, and the world begins to cover the qin.
(2) The book is played, summoned by the Son of Heaven, and said: "Are all the princes at peace?" What a late night to see each other! ”
14. Please outline the reasons for the lord's opposition to Emperor Wu of the Han Dynasty's conquest of the Xiongnu.
(2) Reading Ancient Poetry (2 sub-questions in this question, 9 points)
Read the following Tang poem and complete the following sub-questions.
Budeng Xiakou (1) Ancient City Made
Liu Changqing
Pingwu even ancient borealis, far away guests this dipped clothes.
Tall trees face the light, and the empty city returns in autumn.
WeiMing Han Shui (2) pole, shaking chu sparsely.
But seeing the desolate outskirts, the jackdaws flew twilight.
[Note] (1) Xiakou, an ancient place name, is located in the lower reaches of the Han River into the Yangtze River. This poem was composed by Liu Changqing after he was demoted to his post, passing through Xia Kou. (2) Han River, that is, the Han River, a tributary of the Yangtze River, flows into the Yangtze River in Wuhan, Hubei Province. In ancient times, the Chu people lived in the Hanshui area.
15. The following understanding and appreciation of this poem, one of which is incorrect is ( )
A. This poem is an ancient poem, the title "Budeng" points out the events, and the "Xiakou Ancient City" is the location.
B. The first link writes that after ascending the ancient city, the scene is wide, and the word "distant guest" implies the identity of the poet.
C. Jaw link delicately depicts the changes in the morning light, leading our perspective to the nearly withered treetops.
D. The neck is written in a fictitious way, and the poet thinks of the sparsely populated situation in this land from the vast Han river in front of him.
16. The ending scene of this poem is mixed, please analyze briefly.
(3) Silent writing of famous sentences (this question has 1 sub-question, 6 points)
17. Fill in the gaps in the following sentences.
(1) In Han Yu's "Sayings of the Master", the two sentences in which the "clan of scholars" despise shi dao and refuse to learn from the teacher on the grounds of status and official position are "__
(2) Du Mu's "Afang GongFu" uses metaphorical rhetoric to describe the complicated corridors and towering eaves of the Afang Palace, and the two sentences that are "______
(3) In ancient poetry, poets often use "sunset" to create a vast artistic conception, such as "____
III. Use of Language and Writing (20 points)
(1) Use of language and writing I. (This question has 3 sub-questions, 11 points)
Festivals are the most vivid cultural expressions of a nation. Like the Spring Festival, Qingming Festival and Mid-Autumn Festival, the Dragon Boat Festival has a long history. It is the great feeling in Qu Yuan's heart that "the goodness of the rest of the heart, although it is nine deaths, it is still unrepentant", and it is also the happiness concept in Su Shi's eyes that "the colored thread is lightly wrapped around the red jade arm, and the small symbol is obliquely hung with the green cloud beard"; it is the rice dumpling leaf in the hands of the adult, and it is also the multicolored silk between the children's wrists.
Chinese culture has always been exquisite, gaining greater tension in the long river of history. Just as the Qingming Festival comes from the sentiment of chasing the distant with caution, it integrates green festival sweeping, green hiking and other content; in the silver wave, the Chongyang Festival is given more connotations of respecting the elderly and loving the elderly. As for the Dragon Boat Festival, a wealth of modernization and information carriers inject modern temperament into it, which can be played and chewed, observed and appreciated, and imagined, which perfectly reflects the national cultural tradition and national emotional resonance.
Whether the cultural inheritance is long-lasting depends on the sense of identity and resonance from people. Festivals are not remembered with a straight face, and the wisdom of our ancestors tells us that festivals that keep up with the pace of the times are easier to remember.
It is precisely in accordance with these cultural customs that constantly innovates that the feeling of thinking of the country and cherishing the future has been passed down for a long time. From children reading "Leaving the Troubles" and "Heavenly Questions", to the Jingchu Blue Water Dragon Boat Race, and then to the "Dragon Boat Culture" to the international stage, you will find that the passage of time, the deep spiritual pursuit of the Chinese nation and the unique spiritual identity have never changed.
It is also following the genes of excellent traditional culture that China's development continues to accumulate new forces, rowing the dragon boat out of the "Chinese speed" and using the development of the times to solve the "heavenly question" question.
18. Fill in the words on the horizontal line in turn, and all the appropriate ones are ( )
A Inclusiveness, One Lineage, Happy to See Things Change Stars
B. Eclecticism of all strengths, the same lineage, the joy of hearing and seeing things is not human
C. Eclecticism, one-in-one, elegant and common appreciation, food for star shifting
D. Eclecticism of all strengths Inheriting the same lineage, appreciating things together is not human
19. The sentence drawing the wavy line in the text has a speech problem, and the most appropriate one of the following changes is ( )
A. The longevity of a culture depends on the sense of identity and empathy that comes from people
B. The longevity of culture depends on how much people's sense of identity and resonance is
C. Whether the culture is passed down for a long time depends on how much people's sense of identity and resonance is
D. Whether the culture is passed down for a long time depends on people's strong sense of identity and resonance
20. The horizontal sentence in the text uses a rhetorical technique of analogy, please briefly analyze its composition and expression effect.
(2) Use of Language and Writing II. (This question has 2 sub-questions, 9 points)
The Changer F rocket is currently The only manned carrier rocket in China. From the establishment of the project to the 7th manned flight today, the Chang'er F has accompanied China's aerospace for 29 spring and autumn seasons.
Long Two F Rocket (1) ? Safety and reliability are important factors. There are two "doctors" on the Long Two F rocket - escape life-saving systems and fault detection systems. With the mutual cooperation of the two systems, the Long March 2F Yao-12 carrier rocket that performs the Shenzhou 12 launch mission has further improved in terms of reliability and safety.
As a system specially developed for astronauts to escape, (2). When the escape system is in a major danger before the launch vehicle throws the fairing and threatens the life safety of the astronauts, it is responsible for removing the astronauts from the danger zone and providing the necessary conditions for the astronauts to return to land. ( ), issuing escape instructions and terminating flight instructions to the relevant systems in the event of a failure, and completing tasks such as timing control of the escape aircraft during escape.
Escape systems play a role, (3). Escape towers are the symbol of manned rockets, and rockets with escape towers can carry out manned space missions. The so-called escape tower refers to a huge device located on top of a rocket that resembles a lightning rod. From 15 minutes before the rocket takes off to 120 seconds after takeoff, once the rocket has a problem, the engine on the escape tower will be started immediately, so that the spacecraft's orbital module and return module will be separated from the rocket and landed in a safe area, helping the astronauts on the spacecraft to get out of danger at the first time.
21. The following sentences enclosed in parentheses in the text are most appropriately connected by ( )
A. The fault detection and processing system is responsible for detecting the important parameters of the rocket and judging the rocket failure
B. Responsible for detecting the important parameters of the rocket and judging the failure of the rocket is the fault detection and processing system
C. The fault detection and processing system is used to detect the important parameters of the rocket and judge the rocket failure
D. Use the fault detection and processing system to detect the important parameters of the rocket and judge the rocket failure
22. Please write appropriate sentences at the horizontal line of the text, so that the whole paragraph is complete and coherent, the content is appropriate, and the logic is rigorous, and no more than 15 words are not exceeded at each place.
IV. Writing (60 points)
23. Read the material below and write as required.
The TV series "The Age of Awakening" caused strong repercussions among the audience, telling the history from the New Culture Movement, the May Fourth Movement to the establishment of the Chinese Communist Party, showing the social landscape and life of the Awakening Era. One of the lines is: "We must not advocate the use of force to despise the axiom, but we must not advocate the use of force to support the axiom; we do not advocate the use of force to suppress others, but we must not advocate the use of force to resist being oppressed by man." What a weak, shameless, and unable slave who cannot stand on his own feet, if he does not have the strength to defend himself, but only to rely on justice and wisdom and rely on the grace of forgiveness and help of others! ”
This line is extremely revealing. Please write an essay based on the material to reflect your feelings and thoughts.
Requirements: select the right angle, determine the intention, clarify the style, and draft the title; do not make a mockup, do not copy; do not leak personal information; not less than 800 words.
<h1 class="pgc-h-arrow-right" data-track="150" > reference answer</h1>
1.B "This is the fundamental reason why China's reform and opening up can maintain stability" error
2.B A.“ It's not right to split things in two" mistake. C. "Looking at things holistically is also another formulation of the middle way" is a mistake. D. The statement that "the latter is the precursor" is incorrect.
3. A "wisdom to cleverness" is a statement that takes one end and does not conform to the "middle way".
4. (1) "Moderation" is the best balance between "two ends" to solve the problem, which is clever wisdom, not the helpless accommodation of both without principle, so the "middle way" is not "and mud and no principle". (2) The standard of "medium" changes with the change of conditions, and moderation is a process of continuous correction, not "and mud, no principle".
5. (1) First put forward the central thesis that the middle way is the philosophical basis of Confucianism, and lead to two reference theories, the Mojia doctrine and the Legalist Doctrine. (2) Then list the remarks of Confucianism, analyze its differences from the Mojia doctrine and the Legalist doctrine from many aspects, and without exception embody the middle way of "clinging to both ends and using it", and fully argue the viewpoint. (3) Finally draw conclusions, follow the arguments; emphasize the need to see the soul of Confucianism and avoid fragmented understanding.
6.B A.“ At the urging of his wife, "the statement is wrong. C. "There is a disagreement with Li Daniang's statement" analysis error. D. "It was entirely because they were hungry to the extreme" analysis error.
7.B "The novel uses interludes in many places, such as... Comrades left Mount Yimeng and scattered to the four sides "mistakes."
8. (1) Explain the time of the story, reflect the difficult living environment of the soldiers, and highlight their spirit. (2) Write about the difficulty of Uncle Li braved the wind and snow to deliver buns, and set off his tall image.
9. (1) The devils swept away, the comrades had to go up the mountain, life was difficult, there was little food and clothing, and the bun was of course extremely precious and delicious for the comrades in the hunger and cold. (2) Uncle Li braved the wind and snow and danger to send buns to comrades to eat, which reflects the deep affection of the people, and everyone is touched by this, so the buns are delicious and delicious in affection. (3) Zhang Xianzhi, at the end of the novel, this sentence fully reveals the theme of the military and civilian family affinity and the military and civilian fish water conditions.
10. D
11.B "Later evolved into the title of emperor" is wrong, "Your Majesty" is an honorific title for the emperor.
12. A "Imperial History... The letter dissuaded Emperor Wu of Han from conquering the Xiongnu for the time being" was a mistake.
13. (1) Widows, widows, old and weak could not be raised, and the dead on the road looked at each other one after another, so the people of the world began to rebel against the Qin Dynasty.
(2) Emperor Wu of Han summoned them and asked them, "Where were you all?" Why did we meet so late! ”
14. (1) The current objective situation does not allow it. (2) The Xiongnu were temporarily difficult to subdue. (3) Long-term conquest will bring suffering to the people and cause social unrest.
Reference Translations:
The Father of the Prophet wrote a book. He wrote in the songbook: "The Sima Fa says: 'Although the country is strong, the belligerence is bound to perish, and although the world is too peaceful, forgetting the preparation for war will inevitably bring danger to the country.' Once upon a time, after Qin Shi Huang annexed the Six Kingdoms, his desire for victory was endless, and he wanted to attack the Xiongnu. Lis discouraged: 'You can't do this. The Huns had no cities to settle in, no grain reserves to keep, and the migration flow was like birds, making it difficult to subdue them. If the army is sent into the territory of the Xiongnu with light armor, the grain will inevitably be cut off; the grain will follow the army, and the fighter will be delayed because of the weight. Even if they were to obtain the land of the Huns, it would not bring benefits to the country, capture their people, and could not adjust the servitude to make them defensive. Qin Shi Huang did not heed the advice, so he sent Meng Tian to lead an army to attack the Xiongnu, the army was outside for more than ten years, and the number of deaths was uncountable, but in the end it could not cross the Yellow River and march north. Is this a lack of troops and inadequate equipment? It is because the objective situation does not allow it. The men worked hard, but there was not enough food, and the women did not have enough to make a curtain, and the people were tired. Widows, widows, old and weak could not be raised, and the dead on the road looked at each other one after another, so the people of the world began to rebel against the Qin Dynasty. Later, until Han Gaozu pacified the world and attacked the land of Biansai, he heard that the Xiongnu troops gathered outside the Daigu and wanted to attack them. Yu Shichengjin discouraged him, saying, "Do not attack the Xiongnu. The habit of the Huns, gathered like wild beasts, and suddenly dispersed like birds, chasing them like catching shadows. Now to attack the Huns with The Virtue of His Majesty, I privately consider it dangerous. Emperor Hangao did not heed his advice, so he led his army north to Daigu, and sure enough, the siege of Pingcheng occurred. Emperor Gao regretted it, so he sent Liu Jing to conclude a covenant of peace, and after that, the world settled down, and they all forgot about the two sides. The Huns were hard to subdue, not a generation. Harassing and plundering people and animal property became their profession, and their nature was like this. Since the ancient Times of Yu, Xia, Yin, and Zhou, there has been no supervision and regulation of them, and they are raised like beasts and not treated as human beings. His Majesty does not look upwards at the traditional tactics of Yu, Xia, Yin and Zhou, but to follow the mistakes of modern times, which worries me the most and will bring suffering to the people. Yan An wrote: "Once upon a time, Qin Shi Huang was full of ambition, so he only wanted to threaten overseas, so he sent Meng Tian to lead his troops to the north to attack the Xiongnu, and then sent Wei Tu Sui to lead a water army to attack the Yue people. During this period, the Qin Dynasty soldiers fought against the Xiongnu in the north, and the south fell into the land of Baiyue, and the army was stationed in useless places, and could only retreat. After more than ten years, adult men fought as soldiers, adult women transported grain, life was difficult and difficult, could not survive, and committed suicide in the trees next to the road, and the dead one by one. When the Emperor of Qin died, the world rebelled, and qin's descendants were destroyed and the sacrifice was cut off, which was the disaster brought about by poor soldiers and martial arts. Therefore, the demise of the Zhou Dynasty was due to its weakness, and the demise of the Qin Dynasty was due to its strength, both because of the failure to change the national policy. Now, the imperial court wanted to conquer Nanyi, induce the Yelang kingdom to come and claim subjects, surrender the Qiang and the Servants, capture the Prefecture of Qizhou, build the city, go deep into the interior of the Xiongnu, and burn the Dragon City, and everyone who talked about it praised this practice. In fact, doing so is only to benefit the courtiers, and it is not a long-term strategy for the country. Emperor Wu of Han summoned them and asked them, "Where were you all?" Why did we meet so late?" Appoint them to do Lang Zhong.
15. D "The poet is reminded of the sparsely populated situation in this land from the vast Han river in front of him" is wrong, but the poet is writing that the poet looks at the vast Han River from afar and remembers the bustling scene of the Chu people living in the Han River area, which is now deserted.
16. (1) The poem ends with a depiction of the scenery of the barren suburbs of Xiakou Ancient City at dusk, depicting the scene of jackdaws flying around at dusk every day in the suburban wasteland, (2) expressing his sadness in the face of the decline of the ancient city with images such as jackdaws and barren suburbs, and (3) also expressing his infinite feelings about the vicissitudes of the sea and the vicissitudes of life. (The meaning is correct)
17. (1). Humble is enough to be ashamed, and Guan Sheng is close to The (2).The corridor waist is back to the eaves and teeth are high (3).Qianzhangli Long smoke sunset Lonely city closed (desert lonely smoke straight long river sunset round)
18. A Inclusive: Take away things of different contents and different natures and save them. Eclectic: Extensive collection and adoption, drawing on the strengths of each family from many aspects. The inclusiveness of Chinese culture is emphasized here, and the application of "inclusiveness" is applied. Lineage: Passed down from generation to generation from the same bloodline or faction, it means that there is an inheritance relationship between a certain thought, action or doctrine. One vein: Things are interconnected, just like a vein that runs through and can communicate with each other. Here, the inheritance of national cultural traditions and national feelings is emphasized, and the application of "one line inherits". Happy to hear: like to listen, happy to watch. Appreciation: People with high culture and low culture can appreciate it. The former describes it as being in line with people's interests and is very popular; the latter describes certain artistic creations as beautiful and popular. This is not to say the difference between people with high culture and people with low culture, but to emphasize that people like it and apply "like it".
Barter: Seasonal changes, time goes by. Things are not human: mostly used to express the nostalgia for the deceased or the lamentation of the changes in the world. Here, according to the previous "time flow", it can be seen that the "material exchange star shift" is applied.
19. C
20. Comparing the cultural customs of festivals to the faces of people vividly and vividly expounds the truth that festival cultural customs should keep pace with the times, which makes people feel vivid and interesting.
21. A
22. (1) Why can we take on such a heavy responsibility
(2) Two "doctors" have their own strengths (two "doctors" perform their respective duties)
(3) It is inseparable from the escape tower device
23. [Review Topic] This is a material essay.
1. Analyze the material.
The material consists of two parts. The first part explains the content of the TV series "The Age of Awakening", and the second part lists one of the lines, the content of which is the focus of this writing. The lines expound the intrinsic link between the pro-axioms, the resistance to oppression and the strength of self-defense, and lead everyone to think about the strong problem of individual and national self-defense. Candidates can write from both the personal point of view and the perspective of the country and the nation, clarifying the thinking on the strong problems of personal and national self-defense, and demonstrating the important value of "self-improvement".
2. Analyze requirements.
Candidates need to extract their opinions from the lines provided in the material, and then combine the materials to talk about their feelings and thoughts.
【Intention】(1) National rejuvenation road, my generation should be self-reliant;
(2) Axiom Changming comes from the strength of self-defense;
(3) Life needs to have the strength of self-defense.