In "Sword in the Snow", the realm is divided into nine grades, from low to high for nine grades to one product.
The words of the Yipin Grandmaster Realm are divided into King Kong, Zhixuan, Celestial Phenomenon, and Land Immortal. However, the level of the realm does not mean the level of combat power, which is mainly because the rivers and lakes are divided into martial artists and people in the three religions.
Jianghu Wufu, that is, pure jianghu people, take the road of martial arts. Most of them entered the realm in turn, from King Kong to Zhixuan to Celestial Phenomena, and then to Land Immortals.
The people in the three religions are different, and they have unique advantages. When Buddhism enters a product is Vajra, when Taoism enters a product, it refers to Xuan, when Confucianism enters a product, it is a celestial phenomenon, and then further it is a land immortal. It seems that the people in the three religions have chances, and it is easier to enter the land immortals, but because they do not enter the realm in turn, they either lack physical strength or lack means, and their combat power is greatly reduced.
In the rivers and lakes in the snow, most of the combat power of the people in the three sects is a worrying war scum. Xuanyuan Jingcheng entered the Confucian saint, but he could only kneel and beg heaven and earth to die together with the Xuanyuan Great Rock of the Great Celestial Phenomenon; Zhao Xuansu was a Taoist land immortal, and Wudi City was nailed to death by Deng Tai'a; Zhao Huangchao is a Taoist land immortal who was quickly killed by Xu Fengnian in the Earth Lung Mountain; Xie Guan should be a Confucian saint, who was chased and killed by Deng Tai'a Qianli and so on. Under the same realm, the land immortal combat power of the three sects is much worse, and it can only be completely abused by the martial arts land immortal.
However, the people in the three sects are not without special cases, and the combat power of these five land immortals of the three sects is outstanding.
1. Flood washing elephant
Hong Wash is the youngest junior uncle on Wudang, and the junior disciple of Wudang Sect Wang Chonglou.
Since the age of five, Hong Xiangxiang has gone up Wudang Mountain, vowing not to be the first in the world not to go down. However, Hong Xiangxiang has never practiced martial arts, and he wanders on the mountain every day. However, this did not prevent Hong Baptism from becoming the number one in the world, because he was the reincarnation of Lu Zu, and Lu Zu was the ceiling of combat power in the snow. Therefore, as long as Hong Xiangxiang remembers the large password, the first in the world is not yet captured.
Moreover, Hong Wash Elephant is not a simple cultivator Taoist Zhixuan, he carries the Sword Dao and the Heavenly Dao together. Ordinary Taoists refer to Xuan after entering Yipin, but Hong Baptism once stepped into the celestial phenomenon. This is also the reason why Hong Wash Elephant is more powerful than Zhao Xuansu, Zhao Huangchao and others, and walking this layer of realm is already very different.
By the time the crane rode down the Jiangnan, the Hong Wash elephant was already a land immortal. At this time, Hong Xiangxiang was also the top swordsman in the world, and only Martial Emperor City King Xianzhi could fight him. There is nothing to say about the combat power of the three sects land immortals at this bug level, in short, it can only be described by a strong word.
2. The first Zhang family sage Zhang Fuwan
The Hong Wash elephant was the continuous reincarnation of Lü Zu eight hundred years ago, and the first Zhang family sage lived for eight hundred years.
Confucian means do not work, but the ancestor of Confucianism, the sage of the Zhang family, is different. The battle of Wudang Mountain, the sage of the Zhang family fought alone against Deng Tai'a and Xu Fengnian. For Deng Tai'a, the Zhang family sage did not make a move, but just exiled him to the Wu family sword tomb with three loud drinks. This is how the words of the Confucian sages come out of their way, and they become sayings.
After Deng Tai'a was banished, it was time to fight against Xu Fengnian. At this time, Xu Fengnian's body was damaged, but the realm did not fall, and he pioneered the Wudang True Martial Statue to slash at the Zhang Family Saint with a sword, and then cast two sleeves of green snakes, but they were easily dissolved by the Zhang Family Saint, and the True Martial God Statue was also thrown out by him at will. After that, Xu Fengnian successively applied more than 200,000 swords to seal the mountain, 6,000 li, Fuding Broken Changsheng, Flying Sword Thunder Pool, Open the Gate of Heaven, and Jianlai Sword Tomb, but the sage of the Zhang family shattered the statue of Zhenwu, dropped the sword, and then smashed the Gate of Heaven, steadily gaining the upper hand and suppressing Xu Fengnian.
This battle alone is enough to see the strength of the Zhang Family Saint's combat power, which can be called a shocking ghost.
3. Cao Changqing
The Tsing Yi Chess Saint turned from Confucianism to Domineering, and the White-clothed Soldier Saint did not enter the Domineering Way into Confucianism.
Cao Changqing and Chen Zhibao are both Confucian saints, but they are two outliers. However, unlike Chen Zhibao, who entered the martial arts from a gun and accepted the popularity of the Nagarjuna monk, Cao Changqing was originally from a Confucian background, and he had more Confucian sainthood.
Cao Changqing was a man of the Great Chu, but he did not know martial arts before the fall of the Great Chu. By the time he reappeared, Cao Changqing was already a grandmaster-level master, monopolizing the Celestial Eight Dou Wind Current, and had long been ranked as a martial arts commentary.
How Cao Changqing learned martial arts, no one knows. However, Cao Changqing must be different from the Confucian saints that Xuanyuan Jingcheng and Xie Guan should read. Cao Changqing was also not a simple Confucian who entered the Celestial Phenomenon Realm after entering Yipin, because he used the Fifteen Finger Xuan when he went to the Two Zen Temples to find Li Dangxin. Therefore, Cao Changqing has the means of pointing to the mysteries, and he has the heavenly phenomena, which is his dependence on ranking third in the martial arts evaluation.
After receiving the ginger mud, Cao Changqing entered the Confucian saint at the west wall. At this time, Cao Changqing's combat power increased, and he and Wang Xianzhi, Tuoba Bodhisattva, Deng Tai'a, and Luoyang were the strongest people in Wuping. By the time of the follow-up, Cao Changqing had gone from Confucianism to domineering, and his combat power was already the strongest among the new four grandmasters.
In fact, even if he is not overbearing, the combat power of Confucian Saint Cao Changqing is not comparable to Xuanyuan Jingcheng, Zhao Huangchao and others, and he can still fight Deng Tai'a.
4. Lee beware
Li Dangxin is a high-level monk of the two Zen monasteries, and a unique essence of the Donkey Kong Realm.
The first product of the Buddhist family is King Kong, and Donkey Kong is a land immortal. However, the most powerful thing about the Buddhist Donkey Kong is his physique, and his defense is invincible, but most of the attack methods are average. Li Dangxin is different, both the most powerful defense ability in the world and the fear of King Kong's anger.
At that time, the first master of Bei Mang went to the Two Zen Temples, but was blocked by Li Dangxin. This Bei Mang Martial Saint level expert claimed to be able to fight with Qi Xuanji, but he couldn't hurt Li Dangxin in the slightest, and Li Dangxin stepped on the ground with one hundred and eight Vajra seals in anger.
What are one hundred and eight footprints? This is the most powerful Voldemort Divine Power in the two Zen Temples, and it is said that if you can get out, you can rank in the top three in the rivers and lakes, and Li Beware can. It's just that Li Dangxin rarely makes a move, and his moves are all draws, so many people in the world don't know how powerful he is. However, Cao Changqing knew that he had said that he would rather go to fight Deng Tai'a than make a move with Li Dangxin.
When the Buddha was destroyed in Beimang, the Nagarjuna monks went to Beimang to be besieged by the Daozong. Nagarjuna is a Buddhist saint, but the fight is not as good as his disciple Li Beang, Li Dangxin rushes to Beimang, killing down the eighteen colorful clothes of the princess tomb that can block the gods and Buddhas on the way, tearing a yellow river to flood the Daozong, and pulling mountains and slamming on the head of the Qilin Zhenren.
Later, Gu Jiantang practiced a new sword technique and went to Li Dangxin. This kind of sword technique can damage popularity, Wang Xianzhi has to fall if he stands still and receives seven or eight knives, while Gu Jiantang said that he can slash twelve knives in a row. Li Dangxin did not give him face, saying that he could not move like a mountain if he took twelve knives.
This is the Buddhist family odd Li Beware, no one messes with him, someone provokes him also has the super combat power of King Kong's anger. Even the strongest ten people may not be able to really suppress Li Dangxin, and it is not bad to break his King Kong.
5, Li Yuaxe
Li Yuaxe is the young master after Hong Baptismang, his Dao heart is extremely pure, and Qi Xuanjian is also ashamed of himself.
In fact, there are not many performances about Li Yuaxe, but it can still be seen that his combat power is very strong. Beimang's first swordsman Jianqi approached Huang Qing and asked Jian Wudang, killing all the way to the peak of the Great Lotus Peak, and was killed all the way back to the foot of the mountain by Li Yuaxe. In the Mountain of the Earth, Li Yuaxe used a peach wood sword to cut the black dragon raised by Zhao Huangchao, the dragon is already very strong, and the black dragon has become a real dragon, but Li Yuaxe can cut the dragon, and his strength is extremely strong.
When he arrived in Tai'an City, Li Yuaxe met with Xu Fengnian. Because the dragon claw locust of the Xia Ma Wei Pavilion was moved by the qi practitioners, Li Yuaxe first cast ghosts to ward off evil, and then cast the Taiyi lion trick to sword Tai'an City. According to Xuanyuan Qingfeng, the Taiyi Lion Technique is the method of inviting God, and the Daomen Real People of Dragon Tiger Mountain need a blaze of incense to be formed in one go, but Li Yuaxe can be knotted in seconds.
In the end, Li Yuaxe slashed the immortals in the world with a sword, closing the gate of heaven, which was even more a great hand. If it weren't for the means to reach the heavens, how could he close the Heavenly Gate and kill the immortals. Therefore, Li Yuaxe is worthy of being the youngest land immortal, and he is also worthy of the Wudang Xing mentioned by Hong Qianxiang, and he is prosperous in the Jade Axe.
These five land immortals can be regarded as outliers among the three religions, and their combat power is bursting, which is not comparable to the other three sects land immortals.