These days, the general manager is updated every day, chapter after chapter, as a reader that is happy to be "happy and not thinking". Not to mention the general pipe water article, there is nothing to praise the general manager, or useful. Let's continue to study the poetry and allusions in "The Sword Comes".
The image comes from the Internet
Miao Ling maiden said that Chen Pipi was far from the "Gu Pan extraordinary, feng shen clear" described in the book. The general manager is adapting the ambush pen for future film and television dramas, and the selection of roles must pay attention to acting skills, and the appearance can be almost fine. Chen Pipi has always been liked by the royal sister in the book, and has always been unpopular in terms of young girls. In this regard, whether the general manager has written his own life experience into it, it is worth digging deeper.
When I met in the temple, I used the words "Gu Pan is extraordinary, and the abundance of the gods is clear". It is the same as the passage in the eighth chapter of the Qing Dynasty Wei Xiuren's "Traces of the Flower Moon" novel, "Lü Xiange Han Hesheng Meets Yan, and the ZhouCheng Wei Crazy Pearl Raises The Boil". The original text is:
In fact, there was Hesheng in Caiqiu's intention, but he had never seen this person; Hesheng had Caiqiu in his eyes, and he had never heard of this person. However, Hesheng couldn't see that Cai Qiu was a dancer, but Cai Qiu could see that Cai Qiu was a celebrity, and thought all the way: "This person is rich and clear, Gu Pan is extraordinary, and must be an outstanding figure in the south." Yin thought again, "This person may be Han Hesheng as Zicang said, and there is a horse tied to the willow shade outside the temple gate, which is tied to the Qinghai horse, not a big camp, and there is such a good horse there?" "I'm out of my mind, and the car has arrived home.
As soon as the general manager wrote about Lu Shen, he gushed out poetry and never skimped on words. For details, see Chapter 909 of The Sword Comes, "The Getaway".
The text says that Lu Shen "lifted his body lightly, dragonflies dot the water, and floated all the way to the far, with the feeling of "no wind and water glass slippery, not feeling the boat moving". This sentence comes from the Northern Song Dynasty literary scholar Ouyang Xiu's "Picking Mulberries and Light Boats short and short to the West Lake", the original text is:
Light boats are short and the West Lake is good, green water is flowing, the grass is long, and the hidden song is everywhere.
The windless water surface is slippery, and the ship moves, slightly moving ripples, startling sand birds to fly on the shore.
Lu Shen looked at the child and said, "Poor Dao looks at your bones qingqi, dragons groaning and tigers roaring, phoenixes and birds, and the great atmosphere of a fierce husband." Later, Lu Shen did not take out ten martial arts secret books for the child to choose, and it was estimated that the child was the same as Chen Pipi when he was a child, and he was born in a bitter background.
The term "Dragon Yin Hu Xiao" comes from the Eastern Han Dynasty poet Zhang Heng's "Guitian Fu", and is called "the four masters of Han Fu" along with Sima Xiangru, Yang Xiong, and Ban Gu. The original text is:
You DuYi to be permanent, ignorance to accompany the time; the river to envy the fish, the river is clear. Feeling cai zi's generosity, tang sheng decided to doubt. Forgive the subtlety of the Heavenly Dao, chase after the fisherman's father to play with it, and chao Erchen will pass away in a distant past, and the world will not be long gone.
So mid-spring makes the moon, and the time is harmonious and clear. The original is lush and lush, and the grass is prosperous. Wang Ju drums his wings, the partridge mourns; the neck is crossed, and the Guan Guan is hiss. Yu Yan was at ease, chatting for entertainment.
Ernai Dragon Yin Fang Ze, Tiger Roar Hill. Flying back, swooping down to catch long streams; killing arrows, greedy bait and swallowing hooks; birds falling among the clouds, hanging deep fish.
In the time of the spirit of the Russian scenery, tied to Wangshu. It is a pleasure to swim in, although day and night and forget. The old man's last will and will return to Penglu. The Magic Finger of the Five Strings, the Book of Wing Zhou Kong, the Ink of Han Mo to Fenzao, the Track Model of Chen Sanhuang. Indulge in things, and know what honor and disgrace are like?
It's a shame that we didn't come across this text when we were reading. However, I encountered Tao Yuanming's "Return to Xi Ci" by Tao Yuanming, a Jin Dynasty literary scholar who was deeply influenced by the ideas of this article. Excerpt a paragraph, let's review the famous articles.
Returning to Xi, the countryside will not return? Do you think of yourself as a servant in the form of a heart, and you are sad and sad? Those who have realized the past can be traced. The real lost is not far away, and I feel that today is not yesterday. The boat is far away with lightness, and the wind flutters and blows clothes. Ask Zhengfu the way forward, hating the dawn of the sun.
"Fengyi Luanxiang", pronounced "[ fèng zhù luán xiáng ]". Fly high like a phoenix. A metaphor for a woman's marriage is full of pride. From Li Dongyang's "Sacrifice to the Daughters of the Kong Clan" during the Zhengde period of the Ming Dynasty: "The marriage of my daughter, Feng Yi Luan Xiang." My daughter's trip, the mountains and rivers are long. ”
Li Dongyang was appointed to the head of the cabinet and posthumously given the posthumous title of "Wenzheng". His third daughter married Confucius's sixty-second grandson Kong Wenshao.
I think this word is a bit problematic to use on children, but it is also in line with Lu Shen's personality.
Lu Shen continued, "Cultivators are like the tea trees on the mountain, the wild one is the first, and the gardener is secondary." This sentence comes from the Tang Dynasty Lu Yu's "Tea Classic, the Source of One", the main content is to summarize the main production areas of Chinese tea and the soil, climate and other growth environments and the performance and function of tea. The original sentence is:
Where the art is not real, the plant is rare, the law is like planting melons, and it can be harvested at the age of three. Wild ones, gardeners times; Yang cliff yin forest, purple ones, green people times; bamboo shoots on the top, teeth times; leaf rolls, leaf Shu times. Those who are in the valley on the slopes of the yin mountains are unable to pick up, sexual stagnation, and disease.
A Middle-aged Taoist priest named Lü Yao (吕喦) and his Daoist name is Pure Yang. When the Hui Sword swung, it slashed the group of demons, and the ten thousand miles of demons were surrounded by electric light.
The previous sentence is from the Yuan poet Wang Zhe's "Yijing Santai Hua Danyang Ibid.", the original poem is:
Finite body, endless fire, momentarily urging time.
Thinking about life, it seems to be a candle, all day at home, busy day and night terrors.
There are foolish fans, thousands of thoughts, and family fortunes are forced to sink.
Loving his son and his wife, he was haunted by the wrongdoers and tethers.
Suddenly he turned his head, the reins of the name were cut off, and Enshan pushed down heavily.
Jump out of the sea of love, idle and happy, half a piece of paper, a piano.
The earthen bed sleeps peacefully, the horse is firmly tied, and the Mo sect fights the body and mind.
When Hui Sword swung, he slashed the demons and the gods were at peace.
The two qi intersect, the dragon runs and the tiger walks, and the golden jade rabbit greets each other.
Enter the jade furnace, jinding dansha, refining the yang god, and out of the jade capital.
This family style, ice clear jade clean, nodded thank you very much.
If you want to be in pairs, it is worth thousands of dollars.
I always felt as if there was something wrong with this song.
The latter sentence is from the Song Dynasty Gao Dao Zhang Boduan's "Sixty-Four Absolute Sentences", the original text is:
Ou Ye personally cast the sword fang, Ande jin water with soft gang.
After refining, it will know people's intentions, and the demons will be an electric light.
The proverb [chèn yǔ] left by Lü Zu refers to words that will be fulfilled in the future. "When the Golden Immortal is born here on another day, when he hears the bell ringing every day, he must hear the secret of golden refining, refine the Yang God, complete the jade refining, and bear the fruits of the Dao." This sentence is from the "Fire Dragon Biography Sword Record", the original text is:
Mr. Lü will be in Changzhong, the name of the hero is frustrated, so he traveled to Jiangzhou to Lushan, met Ge Xiangong's disciple Huolong Zhenren, surnamed Zheng Siyuan, nicknamed Xiao Zhurong, known as the Divine Doctor. If you want people to have diseases, they will recite blessings, immediately see the melting, and the ancient Zhu Rong clan is tired, and the real people see the Lu Zu bones and clear the spirit, travel to the outside world, that is, pass on the secret of inner Dan to refine themselves. Made into the Heavenly Spirit Sword (i.e. the Heavenly Sword Method). And the poem said: "Ten thousand miles of demons are surrounded by electric light, and the white dragon is in the air." In the past, he held this sword to slay the evil demons, and now he gave the king's family to cut off his troubles. ”
The parting instructions said: "The Son may dwell on this mountain to complete the jade refining, and where he hears the bell ringing every day, he will hear the secret of the golden refining." "Go."
Lu Shen said, "It's all Huai'an who hasn't woken up, just look at the big dream who is awake first." ”。 There are similar poems from the modern poet "Ants" by the modern poet Province Wu Zhai Lord, the original text is:
Heaven and earth swirled and grinded this body, and the soldiers and workers worked hard day by day.
Fusheng Yimengjun and I are both unawakened people.
The latter sentence comes from a five-word poem from the Ming Dynasty novelist Luo Guanzhong's Romance of the Three Kingdoms, Volume VIII, "Ding Sanfen Liang Maolu", the original poem is:
Who has the first dream?
I know myself all my life.
Caotang spring sleep enough,
The day outside the window is delayed.
According to the meaning of the general manager, the text should come from the "Zhuangzi Qiwu Theory": "Fang Qi's dream is also, he does not know his dream, and in his dream he occupies his dream, and he is aware and then knows his dream; and he has a great awakening, and then he knows his big dream." This is a Taoist view of life.
Lu Shen also said, "The wind and moon in the rivers and mountains are impermanent lords, and the scenery of this ancient and modern times has no definite evidence." ”
The previous sentence comes from the Northern Song Dynasty writer Su Shi's "Lingao Idle Question", the original words are:
Eighty steps under the Lingao Pavilion, is the great river,
Half of it is Emei snow water, and I eat and bathe.
Why go home!
The wind and moon of the country and the mountains are the impermanent lords, and the idlers are the masters.
Smell Fan Zi Feng Xindi Garden Pond, and this victory?
If it is not as good as it is, there will be no two taxes and no money ear for military service.
The latter sentence comes from the Qing Dynasty lyricist Naran Zhide's "Butterfly Love Flower Out of the Plug", the original words are:
There is no definite evidence for the ancient rivers and mountains. In the sound of the painting horn, the wranglers come and go frequently.
Who can speak of desolation? The westerly wind blows old Dan maple trees.
Once upon a time there should have been countless grievances. Iron Horse Jingo, Aozuka Dusk Road.
How deep is the love? Deep in the mountains shines in the late autumn rain.
Lu Shen said again, "The grass and trees die in autumn, and the pines and cypresses last forever, this is the fate." Zhi Lan was in charge, and Yushu was born, and this was fate. ”
The previous sentence is from Liu Xiang's "Saying Yuan and Saying Cong" of the Western Han Dynasty, and the original text is excerpted:
It will be expensive to be lowly, and it will be based on the high. The heavens will suffer first, and the heavens will destroy them, and they will be tired first. Filial piety to parents, faith in making friends, ten steps of Zeze, there will be vanilla; ten rooms of the Yi, there will be loyal men. The grass and trees die in autumn, the pines and cypresses are alone; the water floats all things, and the jade remains. Hungry and thirsty, who can not rejoice? Why is there no problem in providing poverty alleviation and emergency relief? Depending on the reason, looking at what it has done, it is known. Riding on a horse does not work for thousands of miles, and taking a boat does not swim in the rivers and seas; wisdom is greater than doubt, and action is greater than no regret. The name of the house is enough to watch the soldiers. Profit is not combined, reward is not doubled; the plot of neglect, can not be done, the heart of tirenity, can not be long also.
Here it is said that Lu Shen never preached, but only listened, with occasional exceptions, it was the "head wearing a lotus flower towards the Big Dipper, and I said eternal life for the star king."
This person should refer to Wudang Zhang Sanfeng. This sentence comes from the "Testament of Zhang Xian" engraved by Pingyue Fuquan Mountain in the twenty-fourth year of the Wanli Calendar (1597), and the poem is titled "Pingyue Fuquan Mountain Ritual Douyin". The original poem is:
This mountain and water are all clarified, and the incense is burned night and night.
The first lotus flower is facing the Big Dipper, and the star king lives for me.
Lu Shen smiled and said, "My name is more, Zheng Ren who bought and returned the pearls, Nan Guo who abused the numbers, Luo Qi who was 'full of Luo Qi', 'worried about charcoal and wish for the cold of heaven', 'Ten fingers do not stick to the mud, scales live in the building' Potter, but today, the name of the poor Road is called Xu Wu Ghost." "Here we will only list the verses, and we will not introduce those that are familiar to us.
"Luo Qi" is from the Northern Song Dynasty Zhang Yu's "Silkworm Woman", the original poem is:
Yesterday I went into the city and came back in tears.
A person who is full of silkworms is not a silkworm keeper.
"Lucky Worry" comes from the Tang Dynasty poet Bai Juyi's "Selling Charcoal", the original poem is
Sell charcoal, cut charcoal and burn charcoal in the south mountain.
His face was full of dust and smoke, and his two sideburns were black with ten fingers.
Where is the money from selling charcoal? Clothed and mouth-to-mouth food.
Poor man with a single shirt, worried and cold.
At night, a foot of snow outside the city, Xiao drove a charcoal car to roll the ice rut.
The cattle are trapped and the hunger is high, and the mud outside the south gate of the city is resting.
Who is the two horsemen? The yellow-robed messenger is white-shirted.
Hand holding the clerical mouth, returning to the car to lead the cattle to the north.
A cart of charcoal, more than a thousand pounds, the palace envoy will not be spared.
Half a horse of red silk is tied to the bull's head and charged with charcoal.
"Potter" is from the Northern Song Dynasty Mei Raochen's "Potter", the original poem is:
The pottery is covered with soil in front of the door, and there are no tiles on the house.
Ten fingers do not stick to the mud, scales live in the building.
"Xu Wu Ghost" comes from the Zhuangzi miscellaneous xu wu ghost. "Xu Wu Ghost" is the name of the person at the beginning, with the name of the person as the title of the article. There are fourteen parts in the whole article, and interested partners can learn about Baidu.
The manager is updated every day, and we are happy to watch it. Even if the content is very watery, but the poetry and allusion of the things, we can also repeat for a long time. Come on, come on!