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The origins of the Banzhou Yang family can be traced back to the Cixi Yang family in the early years of the Ming Dynasty. After several generations of continuous efforts and struggles, the Yang family finally settled in Banzhou and became a local toast.
This process is not only full of legends, but also shows the Yang family's pioneering and enterprising spirit.
1. The national identity background of the Yang family toast in Banzhou
After settling in the Banshu Yang family, they gradually integrated with the local residents, actively participated in social affairs and made great contributions to the development of the local area. At the same time, the Yang family has also continuously strengthened its strength and influence, and gradually become an important force in the region.
Over time, the issue of national identity of the Banshu Yang Toast gradually surfaced.
National identity was an extremely important issue in the historical context of the time, so we need to delve into this issue and understand the role of the Banshu Yang family in it.
The establishment of the Banzhou Yang Tusi can be traced back to the Yongle period of the Ming Dynasty, when the Banzhou area belonged to Yongchang Town, and the Banzhou Yang clan was a local force that became the Tusi of the Banzhou region at the behest of the Ming Dynasty.
Later, the position of the Yang Tusi of Banzhou became increasingly solid, and he became the supreme ruler of the Banzhou region during the Ming and Qing dynasties.
Second, it is necessary to understand the basis of the national identity of the Yang family of Banshu.
The regional basis of the national identity of the Yang family of Banshu is mainly reflected in the connection between the Tusi and the local people, and the territory ruled by the Tusi.
The political basis of the national identity of the Yang family of the Tusi system is mainly manifested in the core concept of the Tusi system - to raze and raze, and the relationship between the Tusi and the central government.
The toast system is a political system that destroys and destroys, and its core is basically consistent with the political demands of toast.
The relationship between the toast and the central government is also an important aspect of the national identity of the Yang family toast in Banzhou. There are differences in the degree of identification with the central government in history, which is also one of the reasons why the internal structural differences in the national identity of Tusi have led some Tusi countries to change and turn their backs on the dynastic state.
The cultural foundation of the national identity of the Yang family toast in Banzhou is mainly reflected in the cultural construction of the toast and the inheritance and development of the local culture of the toast.
Toast has historically played an active role in the construction of local culture and promoted the prosperity of local culture.
The inheritance and development of local culture is also an important aspect of the national identity of the Yang family of Banzhou.
Second, the national identity of the Yang family toast in Banzhou in the Yuan Dynasty
On the issue of the national identity of the Yang toast in Banzhou, we can conduct an in-depth discussion on the national identity of the Yang toast in Banzhou in the Yuan Dynasty.
Specifically, it can be analyzed from three aspects: the attitude of the Yang Tusi of Banzhou towards the central royal power of the Yuan Dynasty, the attitude towards the Tusi system of the Yuan Dynasty, and the attitude towards the local government of the Yuan Dynasty.
First of all, from the attitude of the Banzhou Yang family toast to the central royal power of the Yuan Dynasty, it can be found that the Banzhou Yang family toast recognized the dominance of the central royal power after the annexation of the territory, offered advice, participated in the management of the state, and played an active role in maintaining the rule of the royal power and protecting the peace of the people.
This shows that the Yang family of Banzhou had a high sense of identification with the central royal power of the Yuan Dynasty.
Secondly, from the perspective of the attitude of the Yang Tusi of Banzhou to the Yuan Dynasty Tusi system, it can be found that the attitude of the Yang Tusi of Banzhou towards the inheritance of the Yuan Dynasty Tusi officials is relatively positive, and the attitude towards the Yuan Dynasty Tusi Gong Nafu is also relatively firm, but there are great differences in the attitude towards the military conscription of the Yuan Dynasty Tusi.
Finally, from the attitude of the Banzhou Yang family toast to the local government of the Yuan Dynasty, it can be found that the Banzhou Yang family toast has a close relationship with the local government of the Yuan Dynasty, and its status is relatively independent, but at the same time, it also recognizes the dominance of the local government of the Yuan Dynasty and maintains a good cooperative relationship with it.
In general, the attitude of the Yang family toast in Banzhou in the Yuan dynasty to the central royal power, the tusi system and local power varied, but on the whole showed a higher degree of identification with the central royal power, and different degrees of identification with the tusi system and local power.
The change in the national identity of the toast is caused by the difference in the internal structural level of the national identity of the toast.
The complexity of the issue of Tusi national identity is closely related to the particularity of Tusi State, and the relationship between the Tusi system and the dynasty central government and the distribution of power within the Tusi State are all important factors affecting the Tusi State identity.
When studying the identity of the Tusi country, it is necessary to consider the historical origin and particularity of the Tusi system, as well as the special status and power distribution of the Tusi State.
Through the analysis of the attitude of the Yang Tusi of Banzhou towards the central royal power, the Tusi system and local government of the Yuan Dynasty, we can better understand the nature and complexity of the national identity problem of Tusi, and can also better provide useful references and references for the reform and development of the Tusi system.
Third, the national identity of the Yang family toast in Banzhou in the Ming Dynasty
In his attitude towards the central royal power of the Ming Dynasty, the Yang clan Tusi of Banzhou showed the attitude of subordinating the territory, recognizing the central royal power, protecting the territory and people, and obeying the state management.
This is because the Ming government through a series of measures made the Yang Tusi of Banzhou realize the relationship between its own interests and the central royal power, and at the same time, the Ming Dynasty government also strengthened the management and control of the Tusi system, and strengthened the Tusi's recognition of the central royal power.
Tusi believed that the tribute was too high and the military conscription was too frequent, which seriously affected the development and productivity of Tusi. This shows that Tusi's recognition of the central policy is not blindly absolute, but has its own thinking and demands.
In terms of attitude towards local power, the influence of the local government of the Ming Dynasty on the toast was relatively small, and the relationship between the toast and the subordinate region was not close. To a certain extent, this relationship gives toast a relatively independent development space, but at the same time, it also makes there is a certain gap between the identity of toast and the central government.
The national identity of Yang Yinglong's period was the point of change in the national identity of the Yang family Tusi in Banzhou throughout the Ming Dynasty, and Yang Yinglong showed a certain rebellious tendency under the suppression of the Tusi by the Ming government.
This shows that the national identity of toast is not static, but changes with the historical background and the situation of the toast itself.
In general, the national identity of the Yang Tusi of Banzhou in the Ming Dynasty is a more complex issue. In their attitude towards the central royal power, the toast system and local power, the toast shows different degrees of identification and ways of thinking.
And the rebellion during Yang Yinglong's period also shows that changes in Tusi's national identity are inevitable.
Therefore, when studying the issue of national identity of toast, we need to pay attention to the comprehensive analysis of historical background and the situation of toast itself to understand the reasons and laws of the change of toast national identity.
In addition, the change of the national identity of the toast also involves many factors such as the country's political and economic situation, the concept of governing the border, the system system of the toast, the status of the toast, and the personal characteristics of the toast, so we need to conduct in-depth research and discussion from multiple perspectives.
4. Influencing factors of Yang's toast national identity
The issue of national identity of the Yang Toast in Banshu is a complex and representative issue.
In terms of the influence of the state status of the dynasty on the national identity of Tusi, the political and economic conditions of the Yuan and Ming dynasties had an important impact on the national identity of Tusi.
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The Yuan Dynasty was relatively stable politically and economically prosperous, so Tusi had a high sense of identification with the Yuan Dynasty's royal power, Tusi system, and local power; However, the political turmoil and economic depression of the Ming Dynasty made Tusi only partially identify with the Ming Dynasty's royal power and Tusi system.
In addition, the Yuan and Meiji side concepts also had an important impact on the national identity of Toji. The Yuan Dynasty's concept of governing the border emphasized "ruling the overall situation and resolving contradictions", so Tusi had a high sense of identification with the Yuan Dynasty's royal power and Tusi system.
The Ming Dynasty, on the other hand, emphasized "eliminating heresy and reusing Han officials", and Tusi's sense of identification with the Ming royal power and Tusi system declined in this context.
The system of toast system is also an important factor affecting the national identity of toast. The toast system provides certain political, economic and cultural support for toast, and toast has a high sense of identification with the toast system in this context.
The status of toast will also have an impact on the national identity of toast. High-status toast enjoys more privileges and resources politically, so there is a higher sense of identification with the national identity of the toast.
Finally, the personal characteristics of toast are also one of the important factors affecting the national identity of toast. The personality characteristics of toast, the desire for power, etc. will all have an impact on the national identity of toast.
The pass established by the Yang clan of Banshu
Tusi, who have a strong desire for power, may be more inclined to rebel against the central royal power and thus turn their backs on the dynastic state.
In general, the issue of national identity is a complex issue involving the combined influence of multiple factors.
By deeply analyzing the influencing factors, we can better understand the nature and complexity of the issue of national identity in Tusi.
Bibliography:
LIAO Jialing. A Study on the National Identity of Yang's Toast in Banzhou[J]. Southwest University.