Author | zhanghong20091205
Source | Confucius old book network APP dynamics
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In the chaotic world, there are few people who are complete, people and things are the same, and Mo Dao is a house. However, the murderous mansion of Qingshi, or only this one case, is located in the west of Taishe in Jiankang City. From the death of The famous Wu general Ding Feng in the third year (271) of the last emperor Sun Hao Jianheng, to the death of the Liu Song official Shangshu Wang Monk during Liu Shao's rebellion (453), in the period of one hundred and eighty-three years, several changes of master and seven dangers can not be said to be fierce.
Mr. Zeng Shiqiang once said that the end we have spent all our lives pursuing is only two words: good death. If you think about real life, it seems that this is indeed the case. For example, hating someone hurts to the bone marrow, but four words: not good to die. So, today, let's take a look at the "fate" of these "chaotic celebrities" who once lived in the mansion here.
First of all, let's talk about the owner of the earliest record of this vacant land: Sun Wu's famous general Ding Feng. Ding Feng was a figure of the elder rank, who served Sun Wu's fourth emperor and was also a hero of the last emperor Sun Hao, but after his death, he was still liquidated, "migrating to the family in Linchuan", similar to the distribution of frontiers. This is the best ending among all of you, and I have been able to die well, but my family has suffered.
The second was The Eastern Jin Dynasty's Shangshu Zuo Servant Zhou Yan. Zhou Yan was born in Runan, was a famous door at that time, "Yi Shi Lingwang", the thirteenth left his name qingshi, and six people were listed separately. Zhou Yan himself was also a righteous gentleman who made the chaotic courtiers and thieves afraid, and Wang Dun blushed every time he saw him, even in the cold winter moon, "the fan face hand can not rest." He is also the master of the 2012 Liaoning Volume of the National College Entrance Examination. In April of the first year (322) of the Yuan Emperor Yongchang, Wang Dun's rebels conquered Jiankang, "wounding his mouth with a sword" and "bleeding to the ground", and finally killed on the stone outside the south gate of Stone City, at the age of 54. Not only are "all the viewers drooling", but today's readers are also beating their chests and sighing, which is really "God does not bless the loyalty and hatred of a thousand years"?
The third is Su Jun, the "chaotic thief". Su Jun was originally from Shandong, and in the chaotic years of the late Western Jin Dynasty, he pulled a team to "defend himself", and later led the people to the south to defect to the Eastern Jin Dynasty, and Emperor Yuan appointed him as the general of Yingyang. With the merits of quelling the rebellion of Wang Dun, he was appointed as the champion general, served as the internal history of Liyang, and became the leader of the elite army of ten thousand people, dominating one side and threatening the world. At this time, Yu Liang, who was in charge of the imperial government, wanted to transfer him to Beijing and serve as the grand si nong in order to relieve him of his military power. In the second year of Xianhe (327), the Su general rebelled, and raised an army with Zu Yue (the brother of the famous general Zu Ti), and the following year invaded Jiankang, specializing in imperial politics. He was soon defeated by Wen Zhao, Tao Kan (Tao Qian's great-grandfather) and others. Poor generation of tyrants eventually ended up with a tragic end of "beheading and cutting off their heads and burning their bones".
The fourth was Yuan Yuezhi, who was attached to Sima Daozi. The Yuan clan was also a famous clan, and was a Yangxia person from Chen County. One of its Yuan Zhuo, the fifteenth emperor left his name in the history of Qing, and eighteen people were listed separately. In the last years of the Eastern Jin Dynasty, he defected to Sima Yuanxian, the prince of Huiji, who was in power in the tenth year (385) of Emperor Xiaowu's reign, and was "loved" by him and "said by Po Naqi", which can be regarded as "aiding and abetting abuse" or "playing for the tiger". After Emperor An was attacked by Huan Xuan in the first year (402) of Jiankang and destroyed Sima Daozi, "Russia and see the curse" was not a good ending.
The fifth was Sima Xiu, the royal family of the Eastern Jin Dynasty and the King of Zhangwu, who was Huan Zhen's brother-in-law. In the first year of Emperor An's reign (402), Huan Xuan destroyed Sima Yuanxian and took control of the imperial government. In November of the second year of Yuan Xing (403), Huan Xuan usurped the Jin Dynasty, the state name Chu, the era name was established, and the rotation was changed forever. This move was opposed by Liu Yu of the Northern Prefecture Army, who rebelled against him, and he was forced to return to Jiangling, where he was defeated and killed, and huanchu was only eighty years old. Huan Zhen was Huan Xuan's nephew, who continued to rebel against Jiangling after Huan Xuan's defeat and was destroyed in the first year of Emperor An's reign (405). Sima Xiu, the king of Zhangwu, "plotted a rebellion against him" in May of the first year of the Yi Dynasty, and this case was also not allowed to end well.
The sixth was Empress Liu Yuwujing's older brother, the emperor's brother-in-law, Zang Tao. He himself is still remarkable, "less studious, good at three rituals", "poor and self-reliant", "as the township calls". When Liu Yu became emperor, he worshipped officials too often, and still maintained a hard and simple style, "foreign relatives are noble, Mi Zi Chong covenant", "thatched house vegetables and vegetables, do not change their old", "get the money, relatives together", really a model, worthy of praise. After that, he retired at the age of seventy and died that year, which was considered to be a good death. In the first year of Emperor Xiaowu's reign (454), Zang Tao's nephew, Zang Tao, rebelled, was defeated and killed, and harmed his descendants, which was regarded as a "great evil". From the perspective of the whole family, it was a heavy blow.
The seventh was the wang monk of the Langya clan, the son-in-law of Emperor Wen of Song, and the relative of Emperor Ming of Song (son of Emperor Wen). Comrade Wang Shengqiu has been different since he was a child, "having the degree of great success" and "promising it with the instruments of the state", and when he grows up, he is even more "not superior to talent". Among the twenty-nine-year-old officials, Emperor Wen of Song was even more entrusted with the future affairs, "all the government and politics were involved." Liu Shao rebelled, and he was caught in the handle, so he "received harm", only thirty-one years old, and could not die well.
A large mansion, seven influential people. Judging from the ending, only Ding Feng and Zang Tao were able to die well, but the family power was still purged, and even destroyed branches, not to mention Su Jun, who said "burned bones", and Zang Qian, who was said to be "burning bones", and Zang Qian, who was "lacquered head Tibetan arsenal". This makes people have to think of the "murderous house", is it really so?
In a sense, it is the law that there are storms in the sky, there are misfortunes and blessings in the people, there are high and lowly in the earth, there are auspicious and fierce houses, or oneness. However, "heaven" and "people" are relatively "dynamic", "earth" and "house" are similar to "static", the vicissitudes of the sea and the mulberry fields, Takaoka can be easy to be humble, can not the murderous house be auspicious? Where it is also artificial. The "fierceness" of the house is just not suitable for people's habitation, it may be a magnetic field problem, it may be an atmospheric field problem, it can also be a water source problem, and it can also be other problems that are now unknown. As long as we find the problem and come up with a corresponding solution, it should be avoidable. In fact, like Zang Tao, maintaining noble conduct, even if he is in the murderous house, he can also die safely.
The house may indeed exist, and there are two ways to change it, one is to change the external form and make it suitable for habitation, and the other is to change the character and maintain the noble character of oneself. This will save you from trouble. However, as a result, the art of public opinion that has been passed down for thousands of years, although it has been covered with a layer of mystery so far, presumably it is actually the harmonious relationship between "man" and "earth", and if it is adapted, it is "complementary", and the reverse is "showing disaster", so it can be seen that the harmony of "heaven" and "man" is the most important, and the cultivation of virtue can only eliminate disasters.
