Overview of the Branches of the Three Locust Hall Wang Clan
The Three Acacia Hall began in the late Tang dynasty and early Song Dynasty, from the beginning of the Zhenzong Emperor Wang Dan's sealing, and the Three Acacia Hall traced back to the Danzu Wang Yan. Therefore, the ancestor of the Three Locust Hall was determined to be Wang Yan. Yanzi Wang Yong and Wang Che are the second, You, Hu, and Zhi are the third, and the Brothers of Dangong are the fourth.
Today, the Wang clan has become the largest surname in the country, with a population of nearly 100 million, accounting for 7.25% of the country's total population. The Three Locust King Clan is all over the world.
How many branches of the Three Locust King clan there are, we can't count yet. Only some information can be queried from relevant sources and genealogies. Give a general understanding.
Xinxian Sanhuai Wang clan
XinXian was the birthplace of the Sanhuai Wang clan, and Wang Yan was officially settled when he served as Liyang Ling. Song Zai Chancellor Kou Zhun wrote in the "Inscription of the Late Tang Dynasty Duke of Luguo Che Shinto": The ancestors of the Longmen River Fenren, the later Han father secretly said, the position of Xin Ling, there is good governance, and the descendants of the family are in Xin. Its main residence is the two villages of Qunxian Fort and Wanghua. Wang Yan's grandson Wang You (王祐) was an official in the dynasty, and his home was opened, and he planted three locusts in the court, and predicted that his descendants would be three dukes. Wang You's second son, Wang Dan, ascended to the throne during the reign of Emperor Zhenzong of Song and became famous for a while, thus fulfilling his father's prophecy. The "Three Acacia Kings Clan" was thus formed, and became famous in the government and the opposition along with the succession of their descendants to important positions. After His death, Wang Dan was buried in Xinli Township, Kaifeng, and the Three Acacia Hall of the Wang Clan Ancestral Hall was built outside the East Gate. Later, the ancestral home of the ancestral home was Qunxian Fort (formerly known as the King of Taomiao), and the ancestral hall was also named after the "Three Acacia Hall". After the collapse of Wang Dan's tomb and the Three Locust Hall in Qunxian Fort, Xinxian County ordered Jiang Ke's family to rebuild the Three Locust Hall in the county seat at the end of the Ming Dynasty. The Sanhuai Hall in the county town was demolished in the 1950s, and the descendants of the Sanhuai Wang clan rebuilt the tomb of Wang Dan in the east of Qunxianbao Village in 1991 and re-erected the tombstone.
Qunxian Fort and Wang Hua, the village is divided into two places, the same lineage, both are the true lineage of the Three Acacia Wang clan, and its branches, mainly Wang Yanzi Wang Yong, settled here, the Northern Song Dynasty fell, and some of the Kaifeng disciples returned here. It is a concentrated residence of the descendants of the Three Locust Kings in Xinxian County. Most of the descendants of the Sanhuai Wang clan in Xinxian County are mainly farmers, and there are many readers, but not many officials. At the beginning of the Ming Dynasty, Wang Gongfu served as a minister, which is the highest position held by the descendants of the Sanhuai Wang clan in this area as it is known. Although the descendants did not fly like the ancestor Wang Dan, the diligent and thrifty Sanhuai family style has never faded.
Yongtai Sanhuai Wang clan
The Yongtai Sanhuai Wang clan was the earlier branch, and it was Wang Muyin, the son of Wang Yi, who moved here.
Wang Mu (王睦), Zi Menghe (字孟和), was the second son of Wang Yi (王懿), the eldest grandson of the Three Acacia Hall. Born on the second day of the first lunar month in the second year of Yongxi. That is, in 985 AD. Wang Mu was eager to learn from an early age and had a deep understanding of the history of scripture. Wang Mu once wanted to rely on his own talents to learn to enter the army and enter the career path, but as a result, he was obstructed by his uncle Wang Dan. Wang Dan said: I am often worried that the family is too prosperous, I am afraid that I will be jealous of others, how can your brothers compete with these commoner students for fame?
Wang Dan knew that his nephew Wang Mu had an enterprising heart, so he asked Emperor Zhenzong for a position on Wang Mu's behalf. After inheriting the favor of the imperial court, he was appointed dongyang ling under the name of Wang Mu.
Although Wang Mu had great ambitions, his father and uncle were both important members of the imperial court, and he thought that his future would definitely be suppressed, and it would be difficult to promote, so he simply moved his family to Yongtai Township in Dongyang (now part of Zhejiang). Lived a semi-hidden leisurely life. Privy Councillor Shi Wenyanbo, known to Wang Mu, was brilliant, but only because of his uncle and chancellor Wang Dan, in order to avoid suspicion, he had to succumb to Dongyang. Subsequently, Duke Wenlu reported the situation of Wang Mu and his brothers to the imperial court. Emperor Zhenzong greatly praised Wenzheng's family style and pitied the Wang brothers. Therefore, Wang Mu was made a supervisor, and Huayang Wei was transferred, and Wang Muju was a clean and honest official, and he governed impartially, and later, he was made a prince Zhongshu Sheren. He died on March 2 of the first year of the Tiansheng Dynasty (1023 AD) at the age of thirty-nine, which can be described as an untimely death. She is the daughter of the Hubu Shoshu anniversary. He had four sons: Yi, Xian, Xuan, and Bao. Because Yongtai left behind, Wang Mu was revered as the "ancestor of the Yongtai Wang clan" of the Three Acacia Halls.
Wang Su wrote in the Yongtai genealogical preface: Yongtai Wang Clan Juyue Middle Edge Long Live Shandong Nanlu, Yunxia Mingli, Meteorological Cui Wei, Five Dragons Convergence, Mountains and Rivers Lingxiu, City of Humanities Rising, Prognosis Mi Guang Yun'er, Bi Fa Zhi Jun, Bi Deng Ke Di, Shao QianXian's Great Continuation, Following the Traces of the Ancestors, The Meaning of the Overall Situation Yi Huan, Yu Wang's Hope. As for the cultivation of the family tree, my father's letter instructed: "Sixty years to repair, one hundred and twenty years to repair." Shu has no negligence of forgetting, and the present cousin Wang Yizun father instructed him to cultivate the genealogy for sixty years. It is advisable to cultivate for fifty years and thirty years. My cousin migrated to Wangjiazhuang for more than fifty years, and Quan Dang was the first genealogy to be a relative of Ji. Now returning to my brother's residence Deeply aware of the prosperity of the farm I built, and the completion of the hall building, and the consolation of the "Dunmu Hall" to show the generations of The Dunzong Mu clan, benevolence through the ages, Rongchang is not poor, it is advisable to be a nephew's request, so he entrusts it with its source and flow, so as to hope for the descendants. Eternal inheritance is the order of it.
Mr. Sangfu Wang
Legend has it that one mid-spring season, Dan Gong Fengchang led the imperial court officials to the countryside to inspect, one day when they arrived at a place in the north of Kaocheng County, it was late, and there was a fruit forest in front of them, peach blossoms with buds, apricot blossoms blooming, and fragrant aromas. And the public did not enter the county seat, so they camped here. At four o'clock, he dreamed that Guanyin Pusa said to him, "This is a treasure land of feng shui, and your descendants can live here in peace!"
In the last year of the Northern Song Dynasty, When Duke Dan was old, he arranged the aftermath for his eldest son Wang Yong and warned Guanyin Bodhisattva about his dreams and caused his descendants to settle down. In September 1017, Dan Gongxian died at the age of 61 and was buried in the ancestral tomb of Dabian Village, Xinli Township, Kaifeng County.
Wang Yongzi Su ,王雍字子苏, was the eldest son of Wang Dan, the prime minister. From the yan ancestor calculation, it is the fifth generation of the Three Acacia Hall, and from the Yu Gong calculation, it is the third generation of the Three Acacia Hall. He died in the fifth year of the Celebratory Calendar at the age of fifty-eight. From this, it is calculated that his birth and death year is (998-1045) And the "Genealogy of the Wang Clan" records that he was born in the first year of Yongxi and died in the seventh year of the Qing calendar.
Because his nephew Su Shunqin once wrote for his uncle the "Table of the Tombs of the Two Zhejiang Road Transport envoys Si Feng LangZhong Wang", I accepted Su's statement.
According to the "Wang Cemetery Table", Wang Yong's wife is the lü clan, the granddaughter of the famous prime minister Lü Yijian, who has two sons, Qia and Zhen. Some scores also count the inspection, I don't know what it is. However, the "Genealogy of the Wang Family" wrote That Qia as Ke. According to Wang Yong's Chen, his son was Ke (恪), the character Guangyuan (廣元), and the Xiang clan (配相氏). She is the daughter of The Dragon Tuge Naobi Xiang Chuanshi. Because it is extremely similar to Ke in writing, it may be a mistake in the pen, so it is believed in historical materials as Ke.
At the behest of his ancestors, Gong Gong moved to seven miles north of Kaocheng, and then changed his name to Xiangfu Camp.
Zhengzhou Sanhuai Wang clan
The Zhengzhou Sanhuai Wang clan was divided into the King of Dutang and the King of Shuangqiao
King of The Capital
Descendants of Duke Zhi's younger brother Duke Zhi, in the last year of the Song Dynasty, in order to escape the chaos of war, fled from his hometown of Wanqiu to Shanxi, Ming Hongwu three years, the world was too peaceful, the 13th Duke of Zhi returned to Wanqiu with his family, passing through Zheng County to see a piece of feng shui treasure land outside the Western Guan, and settled here. The "Epitaph of King Zhang of Ming" written by Yang Rong, a scholar of Ming University, said: "Wang out of Taiyuan ... Following the relocation of Luyi... Yuan Ji Bing Xing, Shun Di Fen Yin, Xing Ji Sheng Ming, Sang Zi Is En, Ye Le Zheng Xiang... Corroborating, Sanhuaitang was moved from Taiyuan to Henan (Luyi),
At the end of the Song Dynasty and the beginning of the Yuan Dynasty, in order to avoid military turmoil, he fled to Fenyang, Shanxi. After the Taiping in the early Ming Dynasty, he stayed in Zhengxiang (that is, Zhengzhou) on the way back to Luyi of "Sangzi". During the Ming Yongle period, Duke Zhang, the son of Duke Neng, lived in the Right Capital Hall and was originally called the King of The Capital. During the Ming Jiajing period, zhengzhou was flooded, the Wang family was flooded, and the family fled for their lives.
Zhengzhou is high in the west and low in the east, high in the south and low in the north, and some of the Wang family fled to the highlands on the south bank of the Jinshui River to grow vegetables, which was later called Caiwang Village. Some fled south to the ancient city village of Xiao qiaoxi in Xinzheng County to cultivate land. Some fled to Mixian County to dig coal, and later settled in the southwest of Quliang called Wanggou Village. Some fled to work as farmers in the area of Xiaozhangwan, Wangya, and Fujunmiao in Present-day Sushui. There are also those who settled in Yuan Zhao, southwest of the city, and Shilipu in the south.
King of the Two Bridges
Descendants of the Duke of Nagato of Sanhuaitang, during the war during the Song and Jin dynasties, fled to Shanxi, and a branch settled in Chunshu Huyuan, Hongya County. During the Great Migration during the Yongle Period, Sun Bingong, the 19th Duke of Hu, moved to Zheng County with his whole family, and his two nephews Shouzhi Shouxiao settled in Shuangqiao in the north of the city, and BinGong settled in Shuangqiao in the south of the city (now xinzheng) Shuangqiao (later renamed Wang Xucun by the fifth grandson of the Fifth Duke of Bin), and was originally called the King of Shuangqiao.
Some people say that the Duke of Qi is the lineage of the Three Acacia Hall, and the Duke of Qi is the side line of the Three Acacia Hall. In fact, the Duke of Qigong is a mother and a robe, and cannot be divided into collateral lines, but can only be called Nagato and Nimon. In terms of bloodline, the Duke of Zhi died young, and the Duke of Qi passed on his son to the Duke of Zhi, which shows that the Duke of Zhi had no heirs. Therefore, a grandson of a duke of The Qi dynasty should be a grandson of the Duke of Qi. Therefore, the King of Shuangqiao and the King of Dutang are not only in the same hall, but also in the same lineage with the same roots.
Some people say that sanhuaitang belongs to the king of Langya, and some people say that sanhuaitang belongs to the king of Taiyuan. I corroborate from the "Epitaph of Wang Zhang" inscribed by Yang Rong, a scholar of the Ming University, that Sanhuaitang is the King of Taiyuan ("The king went out of Taiyuan and followed the move to Luyi"). From common sense, people love to turn to their closest relatives and friends in the most difficult times. If the close relatives of san huai tang are in Langya, they will not go to Taiyuan to join their distant relatives.
According to Kao, king 17 of Dutang and king 11 of Shuangqiao are both 30th dukes of Che. Therefore, Zhengnan Shilipu Shuangqiao Wang and Dutang Wang from the 31st dynasty. For example, King Dutang 17 still named Wenyuan, Sanyuan, Junyuan, Fayuan, Zhongyuan, Zhongyuan, and Heyuan according to the old genealogy. Yuan Zhaoqian Shilipu's original name was Yuan Rong (元戎), the character 戊戌 (武宿), because Xuansun Liuhe did not know the ancestral name, he was named Daoyi according to the Shuangqiao Wang Genealogy. The 18th Generations were named Guangyin, Guangliang, Guangxin, etc. according to the 12th King of Shuangqiao. However, in the 19th century, there were those who did not name Yunshan and Yunming according to the Uighur generation but according to the Yunzi generation.
Another reason for the merger of the King of Dutang and the King of Shuangqiao is that the queen of Dutang is scattered in a foreign country due to flooding, single-door and single-family, and for many years no one went to continue the family tree, so they were attached to the King of Shuangqiao. Shiren believed that they were all descendants of the Three Acacia Halls anyway, but it didn't matter whether he was the ancestor of Zheng Zheng or The Duke of Bin. After a few generations, future generations will not know which one it is.
There are also some villages with the surname of Dutang Wang, because there is no family tree for a long time, and the predecessors have no culture, they only remember that there are several characters in the family tree, and they do not know the order of the generations, so they are named randomly. For example, the 18th King of Yuan Zhaodutang was a member of the Huizi Generation, but it was named after the 19th Dynasty. The 21st Generation was named Yongyang and Yonggui according to the 23rd Generation.
Attached is the genealogy of the 11-20 family of the King of Shuangqiao
Daoguang Wei Shize should be transported from heaven.
Genealogy of the 17-26 kings of The Capital
Yuanhui Yun Shiyan, Gyeongyong Town Henderson
Sizhou Sanhuai Wang clan
The Mongols destroyed the Jin, and Wang Dan's sixth grandson Wang Tong and his son Songnian brothers went north to Zhending. Descendants followed the occupation here. He moved to Dadu (present-day Daxing, Beijing). During the reign of the Yuan Dynasty, he was the most famous scholar of Jixian University, Wang Yue, and the official jixian university scholar. At the end of the Yuan Dynasty, the beacon smoke rose again, and Wang Yue's descendants took refuge in Boye and Occupied the land here, and later scattered to many places due to the "Battle of Jingnan" launched by Zhu Di. With Shandong Yanzhou, Feicheng, Jiangsu Xuzhou, Baoding Boye is the most representative.
At the end of the Ming Dynasty (i.e., in January of the seventeenth year of Chongzhen), the duke of Shiying moved to Jining to serve as the governor of Yanxi Province and Zonghe Province. Due to the fact that the general river Huang Xixian had become south-running and wealthy, and the defense of Jining City, the capital of the general river, was empty, under the persuasion of his friend Jiang Monk, Zhang Bangxiancheng and Li Zicheng were persuaded. Later, Li Zicheng remembered his merits and wanted to make Shiying Duke Yanzhou Mu, but Shiying Duke was not accepted, changed his name to Wang Shiren to avoid disasters, and moved his family south to Sizhou, which has continued to this day, and is called "Sizhou Sanhuai Wang Clan".
Today, in the two provinces of Suzhou and Anhui, Sihong, Xuyi, Mingguang and Lai'an, a large number of descendants of the ben branch have settled here.
Due to regional reasons, long-term estrangement, information blockage, and the formation of different factions in the use of words for generations.
Half City: Baoyuan Duqing, Diji Daguang
Dragon Set: Lu Tai Jing Kang, Di Ji Hua Guang
Xuyi: Inherit the family business and you Qikun people
Guaranteed performance of peers, and so on.
Mr. Sansha Wang
The Sansha Wang clan resides in the area of Suzhou City, Jiangsu Province, and is a larger lineage formed after the Southern Crossing of the Sanhua Wang Clan. Wang Dan's grandson Wang Gong (王 Gong) was Zong Zhengcheng (宗正丞) of The Song Dynasty. Wang Gong's son, Wang Gao, served as the Grand Marshal of the Imperial Palace. In the third year of the Southern Song Dynasty (1129), Wang Gao and his family accompanied Empress Meng to the south and settled in Gusu (present-day Suzhou) Dichuan. When Wang Gao crossed the south, he kept in mind the teaching of his great-grandfather Wang Dan that "all the lineages of my descendants must be repaired in sixty years, and then repaired in one hundred and twenty years", and loaded the Wang family tree together with the woodcut plate into several carts and transported them to the south together. Later, seeing that the Court of the Southern Song Dynasty was corrupt and there was no hope of recovering the Central Plains, Wang Gao abandoned his official position and returned to the field, idly living in Hagikawa, which was the ancestor of the Sansha Wang clan. Wang Gao had three sons. The eldest son, Wang Yi (王易), was once given the title of Tai Wei (太尉). His descendants moved to Dongsha in Kunshan, and later scattered around Haiyu, Chengjiang, and Changshu, thus becoming the Dongkousha branch. The second son, Wang Shu (王書), also spelled Wuwu, stayed in Hagikawa, and his descendants scattered around Taizhou and Lanling, forming the Zhongsha branch. The third son Wang Shi, the character Wu Zeng, indifferent to fame and fortune, good sex travel, later settled in Wuxi Xisha Bailong Mountain, known as the Xisha branch. The theory of the Sansha Wang clan was thus formed.
The Sansha Wang clan attaches great importance to the continuation of the family tree. In the Yuan Dynasty, Jinshi Wang Yunhe compiled the "Complete Spectrum of Sansha" for the first time. In the eleventh year of Ming Chenghua (1475), the "General Genealogy of the Sansha King's Clan" was revised, and in the fifth year of Longqing (1571), the "Genealogy of the Sansha King's Clan" was revised. In the fourth year of the Qing Kangxi Dynasty (1665), it was revised into the "Three Sands Transmission and Fang Spectrum", which was continued many times since then. Eastern, Central, and Western Sands also have their own genealogies, providing many rare written materials for future generations of researchers.
The Sansha Wang clan is a large branch of the Sansha Wang clan. According to the "Complete Spectrum of The Three Sands of the Wang Clan" published during the Guangxu period of the Qing Dynasty, there are 81 branches of the Dongsha Wang Clan, 41 branches of the Zhongsha Wang Clan, 168 branches of the Xisha Wang Clan, and a total of 290 branches of the Sansha Clan, which can be called a large family in the remnants of the Three Acacias.
Shangru Wang clan
The Shangru Wang clan is located in Shangru Village, Changxing County, Zhejiang Province, and is a branch of the Shawang clan among the Three Sha Wang clans.
Wang Qirui, the son of Wang Xuan, a descendant of the Zhongsha Wang clan, saw that shangru pine bamboo was dense, the landscape was beautiful, the environment was elegant, and the scenery was pleasant, so he moved here with his family at the end of the Yuan Dynasty, becoming the ancestor of the Shangru wang clan. The people of the Shangru Wang clan obey the ancestral precepts, study diligently, are still frugal, and the population multiplies rapidly. The Shangru Wang clan attaches great importance to the cultivation of the spectrum. Because of the war and chaos, the family was robbed, and only fragments of the fragments remained, and if they survived, it would be difficult to examine. Wang Yixiang and Wang Yirui, descendants of the Shangru Wang clan, once "collected and lost, searched for old news, and recorded chronology by hand", in order to trace the roots and clarify the lineage. After hard work, it was finally compiled into the "Genealogy of the Shangru Wang Clan", but it was not published in time. It was not until the forty-seventh year of the Qing Kangxi Dynasty (1708) that Wang Sheng, a descendant of the Shangru Wang clan who had served as a pastor in Zhengzhou, Henan, raised funds to pay the genealogy. In the twenty-second year of Jiaqing (1871), the genealogy was renewed. In the nineteenth year of Daoguang (1839), Wang Caiyuan, a clan member, presided over the revision of the "Genealogy of the Shangru Wang Clan".
This re-repair is very rigorous, respecting the content of the old score, and dare not pretend to wear it. It is only to continue the old spectrum, to make up for the lack of the old spectrum, to pass on the truth to the real, and to doubt the doubters, so as to be accurate and credible. It was rebuilt again during the Xianfeng period, but was suspended due to the Taiping Heavenly Kingdom War. In the late 1930s, he wanted to revise the Sansha Genealogy, but due to the japanese invasion of China, he had to revise the "Genealogy of the Shangru Wang Clan". In the 28th year of the Republic of China (1939), Wang Jiaji, the descendant of the Shangru Wang clan, together with the representatives of the Dongsha Wang clan, conducted an extensive investigation of the development of the Dongsha and Shangru Wang clans on the basis of collecting the original genealogical data of the ancestors, and compiled the "Shangru Wang Clan Genealogy". This genealogy traces the origin of the Wang surname to Houji, spanning more than 4,000 years. The genealogy also includes the prefaces, palips, and ming written by Su Shi, Ouyang Xiu, Yue Fei, Cai Yuanding, Xu Heng and other celebrities for the Three Acacia Wang clan and the "Qihou Record" written by Wang Dan, which is extremely rich in content, which is rare in the various genealogies of the Three Acacia Kings.
During the Cultural Revolution, the genealogies of most places were destroyed as the "four olds", but the genealogies of the Shangru Wang clan were painstakingly treasured by people of insight. For the later Sanhuai culture research developers, this is undoubtedly a rare and valuable asset.
Kunshan Wang clan
Wang Xuan, the ancestor of the Wang clan in Kunshan (present-day Jiangsu Province), was the third son of Wang Dan's third brother Wang Xu. Wang Xuan (王玄), courtesy name Jifu , was an official in Suzhou with his uncle Wang Dan when he was emperor of Song Zhenzong, and was born in Kunshan and was known as the "King of Kunshan". Wang Xuan gave birth to a son of Wang Shen, and Wang Shen gave birth to a son, Wang Yi. Wang Yisheng's son Wang Bao (王葆), Song Xuanhe (宋宣和六年(1124) Zhongjinshi (中進士), was an official to supervise the imperial history. Wang Bao gave birth to a son Wang Guest, Wang Guest gave birth to a son Wang Shaoke, wang Shaoke gave birth to a son Wang Shangqian.
Wang Xun, the thirteenth generation of the Kunshan Wang clan, was a jinshi in the early Ming Dynasty and an official who supervised the imperial history. Wang Xun's son, Wang Fu, was also a jinshi and went to Nanjing to supervise the imperial history. Wang Fu gave birth to a son, Wang Min, and Wang Min gave birth to a son, Wang Yin. Wang Yin gave birth to a son, Wang Tongzu, who was born as a jinshi. Wang Tongzu gave birth to a son Wang Fa , Wang Fa gave birth to a son Wang Bingrui , a Ming Wanli juren , who served as Tongzhi of Jinan Province. Wang Tongzu created Kunshan's Genealogy of the Wang Clan, which was not compiled until his grandson Wang was in power.
The ancestors of the American computer king Wang An moved from Kunshan.
Zhenxiong Mangbu Wang clan
The WangHu branch of the Three Locust Wang clan, in the original line of characters is "... Dezheng Yanhuipu, Gaofeng Shi Shouyan...", the legendary Shangyuan lineage is "Qiu - Deyu - Zhengqin - Yan Jun - Shaohui - Pu Lin - Gao Hou - Feng Cong - Fengzhou - Shizhen - Shouren - Yan Hui - Denglin, Dengjie, Dengxian —..."
During the Ming Dynasty, due to social turmoil, the people were not happy, and they were forced to suffer from their livelihoods, so they trekked from Yichang, Shashi, Hubei Province, into Sichuan to live in Fushun, and a few years later Dengling Gong brought his family and his family into Qiandi (the situation was not examined thereafter), and more than ten years later, Dengjie Gong moved to Nanxi with his family, then moved to Munayuan in Mangbu (now Zhenxiong), and finally moved to Mangbu Longjia Land, which has been passed down for seventeen generations.
Jiangzuo Wang clan
The Jiangzuo Wang clan is concentrated in Cao Village (formerly known as Shanyin Village) in Lukou Town, Jiangning County, On the Qinhuai River in Nanjing, Jiangsu Province, and is known for its location on the north bank of the Yangtze River. There are also those who are called "Qinhuai Wang Clan" or "Jiangning Wang Clan".
Shanyin Village is located in the east of Tongshan Mountain, the west of Shishan Mountain, and the south of Lishui River, surrounded by water, with unique scenery.
According to local genealogical records, the ancestor of the Zuo Wang clan of QinhuaiJiang was Wang Huizhi of the Jin Dynasty. Wang Huizhi was the second son of the great calligrapher Wang Xizhi, and the official to the Great Sima joined the army and the Yellow Gate Attendant. Brother Wang Huizhi took a fancy to Jiankang (present-day Nanjing) Daode Township Shanyin Village Shan Qing Shui Xiu, and together with xie An, a famous minister of the Eastern Jin Dynasty, built a villa here. In the first year of the Jin Dynasty (419), Wang Huizhi took refuge here after his dismissal, and the villa became a residence. At the end of the Southern Song Dynasty, after Wang Wenbing, the nineteenth grandson of Wang Hu's brother Wang Chao, was deposed for not fearing the powerful, he lived in Shanyin Village, and rebuilt the Wang clan genealogy, built the Three Acacia Hall, and his descendants multiplied here, eventually forming the Jiangzuo Wang clan branch.
Will audit the Wang clan
Wang Ran, the ancestor of the Wang clan in Huiji (present-day Shaoxing, Zhejiang), was Wang Dan's grandson and Wang Gong's grandson. In the early years of the Southern Song Dynasty, Wang Ran once mentioned the tea salt affair in Changping, eastern Zhejiang, and settled in Wuyun Township, Huiji. Wang Yuanjing of the Ming Dynasty's Nanjing Bingbu Shangshu and Shaanxi Envoy Wang Yuanchun were both descendants of the Huiji Wang clan.
Xiaoshazhuang Wang clan
The Xiaoshazhuang Wang clan is located in the area of Nanzhuang Village, Shengang Town, Jiangyin City, Jiangsu Province, which is a branch of the Xisha Wang Clan of the Sansha Wang Clan, and was first moved to the 16th Grandson of the Xisha Wang Clan I Zu Wang Shi (Zi Wu Zeng).
During the Reign of Ming Yongle (early 15th century), Wang Ji moved from Yixing Tashan to Xiaoshazhuang, Jiangyin. His sons Wang Liang and Wang Fang then moved to Western Weichang. Passed to the eighth dynasty, the prince moved to Dongwei chang, the ninth Wang Xinyi moved to Xiaowangjia Village, the eleventh Wang Shunzhao moved to Shaojiawei, and the branch gradually became richer and broader.
At the end of the Ming Dynasty, the old genealogy of the Xiaoshazhuang Wang clan was destroyed in the chaos of war. Wang Ji's thirteenth grandson Wang Shizong and Wang Shizhen first compiled the genealogy during the Qing Jiaqing period. The 14th Grandson Wang Dengcun and Wang Shouren continued to edit it in the 10th year of Qing Xianfeng (1860). More than 80 years later, in 1948, Wang Zuzun and others revised the genealogy. Half a century later, the seventeenth grandson Wang Hongxun initiated the renewal of the genealogy, which was completed in the spring of 1999.
Yangshan Wang clan
The ancestor of the Wang clan in Yangshan (present-day Suzhou, Jiangsu Province) was Wang Lun's eldest son, Wang Shu. After Wang Lun was killed in the Jin Dynasty, Wang Shu and his cousin Wang Zun ventured north and transported the bones of their father from Hejian (present-day Hebei Province) and buried them in Yangshan, Suzhou, where the family settled.
Yuyao Wang clan
The ancestor of the Wang clan in Yuyao (in present-day Zhejiang Province) was Wang Dan's younger brother Wang Xu's grandson Wang Yu (王俣). Wang Li was a jinshi of the Northern Song Dynasty, and served as the Zhizhou of Mingzhou and the Shangshu of the Ministry of Works. His family first migrated from Kaifeng to Wanqiu, Henan (present-day Huaiyang County, Henan Province), and jianyan moved south with the Song Dynasty in the early Southern Song Dynasty and settled in Yuyao, Zhejiang.
Sanqu Wang clan
The ancestor of the Wang clan in Sanqu (present-day Quzhou, Zhejiang) was Wang Min, a descendant of Wang Su, who moved from Kaifeng, Henan to Sanqu, Zhejiang in the early years of the Southern Song Dynasty.
Pingjiang Wang clan
Wang Mengju, the ancestor of the Wang clan in Pingjiang (in present-day Hunan Province), was a descendant of Wang Xu's son Wang Zhi. Wang Zhi was a transport envoy on Jinghu North Road and lived in Wangjiafang, Forty Miles South of Pingjiang County. When Wang Qian left office, he left with some of his family members, and one of his descendants stayed in Pingjiang. The descendants of this Wang clan once changed their surname to Yang, and the name of the village was also changed to Yangjiafang. During the Shaoxing period of the Southern Song Dynasty, Wang Mengju initiated the restoration of the Wang surname and was recognized as the ancestor of the Pingjiang Wang clan. However, the place of residence is still called Yangjiafang.
Yinxian Wang clan
Wang Yang (王仰), the ancestor of the Wang clan in Yin County (present-day Zhejiang Province), was the grandson of Wang Dan's brother Wang Yi and the second son of Wang Zhen. Wang Yangguan to Shangshu and Jinbu Wailang. During the Southern Song Dynasty, Jianyan crossed south with the Song Dynasty and took refuge in Mingzhou (明州, in modern Ningbo, Zhejiang). Wang Yang's son Wang Cong lived in Taoyuan Township, Yin County, and another branch lived in Shangwang Township in the county.
Hengkeng Wang clan
The Hengkeng Wang clan was also known as the Nanjing (present-day Fujian Province) Wang clan. During the Yuan to Zheng dynasty, a branch of the Sanhuai Wang clan moved from the north to Taicang, Jiangsu, and from Taicang to Longxi Hengkeng Village in Fujian at the end of the Ming Dynasty, and then to Nanjing, Fujian. The ancestor of the Wang clan into Fujian was Wang Xuanzheng. Wang Xuanzheng's son Wang Jingfeng moved to Shanbian Village in Nanjing County during the Ming Chongzhen period, and Wang Jingfeng's son moved to Puning in Jieyang, Guangdong, thus forming the Jieyang branch.
Wang clan of Hanoi, Thailand
The Hanoi Wang clan in Thailand is a branch of the Hon Hang Kwang clan. In the early years of the Qing Dynasty, Wang Hongyi, the grandson of Wang Jiyi, a descendant of the Hengkeng Wang clan, went to Thailand from Jieyang, Guangdong Province, to do business, and settled in Hanoi Township, Jiexi County, Thailand, known as "Hanoi Wang Clan". The Wang clan of Hanoi has been bred for 9 generations, with a total population of more than 12,000 people. After 1985, the Wang clan of Hanoi organized a group to return to China to find their roots, and found evidence of the migration of ancestors in Guangdong, Fujian and Taiyuan, Shanxi, so that the clan ties that had been interrupted for hundreds of years were finally continued. The descendants of the Wang clan in Nanjing, Nanjing, and Thailand still have the inscription "Three Acacia Halls. The golden lantern with the words "Wangfu" is a strong physical evidence of the three locust branches of the Wang clan.
Taoyuan Wang clan
The Taoyuan Wang clan's settlement was in present-day Siyang County, Jiangsu Province. In the genealogy of this clan, there is a sentence that reads "Born in Taoyuan, House Bu Chonghe, Tang Number Three Locusts", so it is known that it is a branch of the Three Locusts Wang clan. In the Yuan Dynasty, Wang Qihou moved to Baoying County, the capital of Yangzhou. At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, in order to avoid war, his descendants Wang Gudun, Wang Liandun and Wang Huidun led their families to move to Taoyuan and live in Chonghe Township. The Taoyuan Wang clan practiced the genealogy six times, the first of which was in the thirteenth year of Ming Zhengde (1518), which was majored by the tenth grandson Wang Zengxuan; The second time in the fifth year of the Qing Kangxi Dynasty (1666), by the fifteenth grandson Wang Jie; The third time was in the fifty-fourth year of the Kangxi Dynasty (1715), majored by the eighteenth grandson Wang Weiping.
Yancheng Wang clan
The Yancheng Wang clan settled in present-day Yandu County, Yancheng, Jiangsu Province. Wang Dahai, the ancestor of the first move, originally lived in Gusu Wumen (now part of Canglang District, Suzhou). Wang Dahai had five sons, named Guiyi, Gui'er, Guisan, Guisi, and Guiwu. In September of the 27th year of the Yuan Dynasty (1367), Zhu Yuanzhang ordered Xu Da to lead an army to conquer Gusu City, and the residents moved out. Wang Dahai ordered Gui fourth and fifth Gui to stay in their former residences, and he took Guiyi, Gui'er, and Guisan to yancheng. Wang Guiyi lives in Guojiazhuang West Archway, Wang Gui'er lives in Shanggang Beixiang Wawuzhuang, and Wang Guisan lives in Louwangzhuang. His descendants continued to move, and the range of residence gradually expanded, in addition to Yandu County, Baoying, Danyang, Yizheng and other places also have their descendants. The Yancheng Wang clan has revised the score several times in the fourteenth year of Qing Shunzhi (1657), the second year of Yongzheng (1724), and the nineteenth year of the Republic of China (1930).
Mr. Submarine Mountain King
The concentration of the Qianshan Wang clan is in Qianshan County, Anhui Province. According to the genealogy cultivated during the Kangxi Dynasty of the Qing Dynasty, this branch was the lineage of The Taiyuan King, after the Three Acacia Kings. With the Song Dynasty moving south to Poyang, the number spread to Wang Province and Wang Yuan. Wang Yuan moved from Poyang to Qianshan. The descendant Wang Benshu traveled far away with the genealogy, and the people and genealogy books were unknown. Therefore, the specific inheritance of this branch is difficult to sort out.
Shuyang Wang clan
The settlement of the Shuyang Wang clan is in Shuyang County, Jiangsu Province. According to the genealogy of this tribe, its ancestors can be traced back to Wang Hu and Wang Dan, so it is called "Three Acacia Hall" and "Two Jin Family Voices Are Far Away, Three Acacia Shize Chang" as the ancestral shrine. The Shuyang Wang clan originally lived in Jinling. In the middle of the Ming Dynasty, Wang Jinghua moved from Jinling to the shore of Shuoxiang Lake in Shuyang Dongxiang, which was the ancestor of the Shuyang Wang clan. His brother Wang Jingmao remained in Jinling. By the end of the Qing Dynasty, the Shuyang Wang clan had grown to more than ten villages. Wang Jinghua had six sons, and the tomb still exists today. The sixth ancestor Wang Yongzhi was awarded the imperial history post, and Weng Zhong and Shi Men were still in front of the tomb. The Shuyang Wang clan has revised the score four times, the third of which was completed by Wang Xikang, a 14th-generation monk living in Taiwan, and Wang Shihuan, a 15th-generation descendant.
Kaisha Wang clan
The kaisha wang clan's settlement was in present-day Chuzhou, Anhui Province. After Wang Lun of the Kaisha clan. At the end of the Southern Song Dynasty, the Trinity Duke and his clan moved south, and overseas Chinese lived in Huaiyang Liuxiang, forming the Branch of the Liuxiang Wang Clan. At the end of the Yuan Dynasty, Fu Qigong moved to Kaisha, and was the ancestor of the Kaisha Wang clan. The genealogy of the Kaisha Wang clan has been revised many times and perfected day by day. At the beginning of this century, Wang Jue, a clan member, rebuilt his family.
MianNing Wang Clan
The settlement of the Mianning Wang clan was in present-day Wang Erbao, Shilong Township, Mianning County, Sichuan Province.
The first migration of the Mianning Wang clan was in the early years of the Ming Dynasty, and the ancestor of the first migration was named Wang Hongdao. During the Reign of Hongwu, Wang Hongdao served as an official in Xiangfu County ,henan (present-day Kaifeng City), and was later ordered to give the general Qiyi a command, accompanied by 10 small troops to Ning. Fanwei (administratively divided into Mianning County) was buried in Daniu Huangtang after his death, and his descendants settled here and multiplied into a branch of the Three Acacia Kings.
Wang Hongdao's son, originally named Wang Er, signed his name as "Wang Erguan" when he took the exam in Yazhou (present-day Ya'an, Sichuan Province), and later served as an official in the lower four institutes (present-day Shilong to Lugu), so he settled down here, and the place name was changed to "Wang Erbao".
The Mianning Wang clan multiplied rapidly, and their settlements expanded rapidly. From Wang Hongdao to the present, it has been passed down for twenty-one generations. From the ninth generation onwards, a unified character generation was established, and its order of generation was:
Shi Ting Imabari Daimoto Motokoku Shikai
Ying Deng Feng Wei Xi Zhi Yuan Yong Zong Huai
Around the middle of the Qing Dynasty, Wang Yuanlin first built the Three Locust Ancestral Hall and was elected as the head of the ancestral hall, and the plaque given to him by the clan was "Gongguan Huai Tang", and the plaque on the door of the Three Locust Ancestral Hall read "Pai Yan San Huai" four characters. By the 1940s, the ancestral hall was decayed, and the clan members Wang Shihan, Wang Shizhao and others initiated the construction of a three-bay two-story building with the words "Three Locust Ancestral Hall" embedded in the gate, the second-floor middle hall dedicated to the ancestral tablets of the Wang clan, and the other rooms were used by the Shilong Town Center Primary School.
Cao County Wang clan
The Wang clan of Cao County was colonized in the village of Shuishui, wuli, southwest of the county seat of Cao County, Shandong Province.
The Wang clan of Cao County is a descendant of the Three Locusts, and the previous generation is unknown. According to the genealogical records of the place, the ancestor of this branch is Wang Mao.
Wang Mao, Zi Bochang, alias Dongcun, late Yuan Jinshi successively served as Tai Zhi, Hubu Shangshu, Fujian Province Zuo Cheng, Guanglu Dafu, and was a former friend of Liu Bowen, a meritorious hero of the Ming Dynasty. His father had been an official in Cao County with his family, and Wang Mao settled here after his father's death. His second brother Wang Xuan (王萱), also known as Shi Yuan, later moved to Yuanyuan, Jiangxi, and became the ancestor of the Wuyuan branch; The third brother, Wang Hua, later moved to Huiji, Zhejiang, and became the ancestor of the Huiji branch. Wang Mao was buried in his hometown of Cao County after his death. His son Wang Lan served as inspector of Wuguan, and Sun Wang was martyred to the rank of Tongyi Dafu, the right deputy capital of the Duchayuan, and the inspector of Ningxia.
Among the Wang clan in Cao County, there were six jinshi, Named Wang Mao, Wang Xun, Wang Chongren, Wang Chongwen, Wang Chongxian, and Wang Chongjian, of whom Wang Martyrdom and his four sons were known as the "Father and Son Five Jinshi". Wang Chongwen and Wang Chongxian were both selected as Shu Jishi of the Hanlin Academy, so there is such a link in the Wang Clan Ancestral Hall in Cao County:
Fathers and sons often enjoyed the Wugui Province
Brother Hanlin only has three acacia families.
Ying Cun Wang clan
The settlement of the Wang clan of Yingcun was in daying Daying Village, the southern part of Juye County, Shandong Province. According to genealogical records, the Yingcun Wang clan was originally a Qingbox Wang clan living in The Right County of Xinjiang Old Road (now part of Songzi City, Hubei Province) in the early years of the Ming Dynasty, and during the Jiajing period, Wang Jingxuan jinshi and the first of the clan members, who first served as the xuezheng of Zhucheng, and then moved to Jeju to study politics, and gave birth to a son, Wang Fang, and a member. The eldest grandson, Wang Wencheng, was born as a scholar. Legend has it that the Three Kings Wencheng went out to visit and saw that a temple was very solidly sealed. When I opened the door to inspect, I saw a monk sitting in a shrine with a poem on the wall: "Fifty years ago, Wang Shouren opened the door and was originally a closed door person." After the elf stripped back, he knew that Zen Lin was not bad. Wang Wencheng realized that he was Wang Shouren's reincarnation, so he built a pagoda to bury him. His home is in Jeju Jishikou. Wang Wencheng's younger brother Wang Decheng moved to Daying Village, Sanli, south of Juye County, and has multiplied to this day. The genealogy clearly states that the Yingcun Wang clan is the "three-locust lineage".
A branch formed by Wang Su's descendants
Wang Qi, the son of Wang Gong, the fourth son of Wang Su of Yuhang, was succeeded by his eldest brother Wang Hou. Wang Qi gave birth to a son, Wang Qi, and Wang Hui gave birth to a son, Wang Dao. Wang Dao moved to Yuhang (present-day Zhejiang Province) at the intersection of the Southern and Northern Song Dynasties, forming the Yuhang Wang family.
Shanyin Wang's second son, Wang Hui, moved to Shanyin (present-day Shaoxing, Zhejiang) with him, forming the Shanyin Wang family.
Wang Su's third son, Wang Jiansheng Wang Zhi (王健生王祉), Wang Zhisheng Wang Zhi (王祉生王相), wang xiang moved to Leadshan (present-day Zhejiang Province), forming the Leadshan Wang clan.
Zhuji Wang Clan Wang Zhi's second son Wang Bin (王倧生王斌), who moved to Zhuji (present-day Zhejiang Province) and formed the Zhuji Wang clan.
Sushan Wang's second son, Wang Shi, moved to Sushan (present-day Laiwu, Shandong Province) to form the Sushan Wang family.
Wang Su's fourth son, Wang Gong's second son Wang Shisheng Wang Hua , Wang Huasheng Wang , Wang Huasheng , Wang Yan moved to Dongting ( around present-day Yueyang , Hunan Province ) , forming the Dongting Wang family.
Wang Sex, the second son of Wang Hua, moved to Xiaoshan (present-day Zhejiang Province) and formed the Xiaoshan Wang family.
Jinhua Wang's third son, Wang Du, moved to Jinhua (present-day Zhejiang Province) and formed the Jinhua Wang family.
Wang Zhi, the third son of Wang Hua of Hubei, moved to Jinhua (present-day Zhejiang Province) and formed the Hubei Wang family.
Gun Truck Wang Clan
The settlement of the Gunche Wang clan was in present-day Pizhou City, Jiangsu Province. According to relevant records, the Cannon Truck Wang clan is a descendant of Wang Dan's third brother Wang Xu. In the third year of Ming Hongwu (1370), the branch moved from Hongdong County, Shanxi to southern Shandong. In the thirty-eighth year of the Ming Dynasty (1610), the ninth generation of the Lunan branch, Sanling, led five sons to move south, and his second son, Wang Tianhong, settled in Pizhou Gunche, and became the ancestor of the Cannon Car Wang clan.
Xiao County Wang clan
The wang clan of Xiao County was concentrated in present-day Xiao County, Anhui Province. According to the old genealogy of the area, in the last year of the Yuan Dynasty, Han Lin'er, the leader of the Red Turban Army of the peasant rebel army, called himself "King Xiaoming" and led his troops to kill the rich and help the poor in the Yellow River Valley. Eight of the brothers of the descendants of Sanhuai, who lived in Linyi, Shandong, were relatively wealthy and feared being looted, so they moved south with their families, leaving three people behind when passing through Feng County and Pei County in Jiangsu, and the rest went to Shangqiu, Henan, and some went to Suzhou, Jiangsu. The youngest, Lao Ba, settled in Xiao County, xuzhou province at that time, and has now multiplied 70,000 people, living in more than 160 villages in Xiao County. There are also three branches of Gansu Tianshui, Shandong Chengwu and Henan Shangcai. The Ming Dynasty genealogy of this branch was destroyed in the peasant revolt at the end of the Ming Dynasty, and the earliest surviving genealogy was compiled in the twelfth year of the Qing Kangxi Dynasty (1673).
Haiqu Wang clan
The Haiqu Wang clan's settlement was in the Donggang District of present-day Rizhao City, Shandong Province. According to old genealogies, around the turn of the Song and Yuan dynasties, seven brothers of the Three Acacia Wang clan fled the Central Plains to avoid war and chaos and ran to the sea to make a living. On a mountain ridge, when the seven brothers broke up, they tore a cotton jacket and held a piece for each other so that they could recognize each other later. This mountain was later called "Seven Jacket Ridges". One of the seven brothers later settled in Donghai, Jiangsu. During the war in the Ming Dynasty, five more brothers of the Donghai Wang clan moved abroad, one of whom settled in Yuanjiazhuang, Rizhao Donggang, which is the ancestor of the Haiqu Wang clan. The other two live in Circle Village and Longquan Guanzhuang in Sanzhuang Town. The ancestral mounds of this branch have been submerged in the Rizhao Reservoir. The Haiqu Wang clan revised the score in the 40th year of Qianlong (1775), the 7th year of Xianfeng (1857), and the 17th year of Guangxu (1891), but all three scores were destroyed during the "Cultural Revolution", and only the first year of Xuantong (1909) and the 38th year of the Republic of China (1949) survived.
Puyang Wang clan
The settlement of the Puyang Wang clan was in present-day Puyang High-tech Zone, Hualong District, Mahutun, Puyang County Tuosangshu, Wenzhai, Nanhegou, Didi, Qingfeng County, Yongguji, Neihuang County, Jiahe and other places, the ancestors of the ancestors were Wang Tianyou, the total population has reached more than 3,000 people, in the early years of the Ming Dynasty, Wang Tianyou was the Grand King Zhuang of Hongdong County, Pingyang Province (present-day Linfen City), Shanxi Province, Gongsheng, Hongwu Eleventh Year (1378) elected the official of kaizhou (present-day Puyang), the daimyō of the province, acting as the head of the prefecture, and settled in the village of Qijia Tieqiu in Xin'anli with his family . Present-day Puyang High-tech Zone). It gradually spread to neighboring counties and some areas in Hebei Province.
The Puyang Sanhuai Wang clan originally had a genealogy, but it was lost in the wars of the late Ming and early Qing dynasties. In the eighth year of the Qing Kangxi Dynasty (1669), the genealogy was revised again, and in the twenty-ninth year of Qianlong (1764), Wang Maolin continued to revise the genealogy, and only the genealogy repaired during the Qianlong period exists. The family ancestral hall was originally named "Huai Zi Tang", which was changed to "Xing Huai Tang" during the Qianlong period. Wang Zekui, the fourteenth descendant of the Puyang Wang clan, once offered a scroll of images of Wang Dan, the Duke of Song Wenzheng, who was worshipped by the Tong clan.
In the twenty-ninth year of the Qianlong Dynasty, Wang Maolin drew up the rank of the fifteenth to thirty-fourth generations of the Puyang Sanhuai Wang clan as follows:
Good body to try to be powerful, caress more lingering.
Be mindful of a long time, but be respectful of the first.
Huang Bucheng Wang Clan
The Huangbucheng Wang clan settled in huangbaicheng in present-day Xinyi City, Jiangsu Province. According to genealogical records, this branch belongs to the Sanhuaitang clan, which was passed down by Wang Dan of song, who originally lived in Taiyuan, Shanxi, and moved to the southwest of Haizhou (present-day Lianyungang City, Jiangsu Province) to escape the chaos of war in the late Song Dynasty and early Yuan Dynasty, and the village name was "Xiaowangzhuang". At the end of the Ming Dynasty, the Wukou invaded, the Qing army went south, and Wang Tiancheng, a member of the clan, fled to the wilderness and settled down seven miles southwest of Bashan, surrounded the house with thatch, known as "Huangcao City", and Ji'er changed his name to "Huangbu City". Later generations planted pine and cypress forests in the northeast of the village, and finally named the village "Yellow Cypress City", which has been passed down for more than 200 years.
Tengzhou Wang clan
The settlement of the Wang clan in Tengzhou was in the area of Dalilou Village, Baogou Town, Tengzhou City, Shandong Province, including the villages of Gushi, Kangliu, Dongshaoqiao, Shimiao, Nanshahe, Pansuo, and Dawu, as well as parts of Weishan County, Zaozhuang City, Yi County, shandong Province, and parts of Feng County and Pei County in Jiangsu Province.
According to local genealogical records, the branch was first moved in the first year of the Northern Song Dynasty (1004), when the Liao army invaded the south and the war was raging to Liaozhou (present-day Puyang, Henan Province) and approaching Beijing (present-day Kaifeng, Henan Province). In order to avoid military turmoil, the family of Wang Dan's brother Wang Yi moved east to Tengdi and built a house and settled down. The building of the house took the soil into a pit, with a radius of several acres, and the village was named "Wang Pit". Later, the people with the surname of Wang gradually dispersed, and the people with the surname of Qiu changed the name of the village to "Qiu Yan". During the reign of Ming Hongzhi, the surname Li moved from Shanxi. In the Qing Dynasty, people surnamed Li built tall buildings and were well-known near and far, so people called them "Big Li Lou". The village once built the Three Locust Hall in the Song Dynasty. At the beginning of the Yuan Dynasty, in order to avoid soldiers, it was once changed to the Temple of Our Lady of Mount Taishan. The Ming and Qing dynasties restored the name of Sanhuai Hall, and it was rebuilt four times, and now it is basically intact.
The development of the Sanhuaitang Wang Clan to this day, how many branches, there is still no complete statistics. As more members of the Sanhua Wang clan awakened their family consciousness. I am sure that this day will come soon.