Starting from the two stories of Confucius pointing out Yan Hui and Ye Gongzi Gao Naturalization Avenue, Zhuangzi pointed out the naturalization avenue and the way of living in the world in accordance with nature for the lost people with the help of the mouths of the characters in the article, and used this main line to run through the chapters of his article to clarify the way for the world to return to the truth of the lost and knowledgeable naturalization road.
In the third story of this article, Zhuangzi explains through the dialogue between Yan Yan and Shu Boyu that there is no easier way to follow the rules of morality between people and people, between people and society, and between people and natural things, and expounds that the world must not rely on their own opinions to act arbitrarily like a praying mantis arm blocking the car. And through the exposition that people should conform to the nature of human beings and other things, it further illustrates the basic truth that human beings should consciously and voluntarily take the initiative to conform to the natural path that creates all things and gives them the nature of all things, and cannot be contradicted and violated in any time and space.
This story is also a section that the author originally interpreted very poorly in this article. Thinking of the quality education and blind spots at the level of education advocated today, as well as the situation of a large number of artificial breeding or feeding animal pets in today's society, we suddenly found that the mutation of the original human nature and the loss of the original heart mostly lies in the substitution of nature with its own will and behavior to replace the nature of nature to control and constrain things, thus falling into the situation of cocooning itself and rebelling against nature. What makes human beings lost in human desires is precisely the self-programmed tiger breeding behavior in the human world, as well as other kinds of subrogated natural behaviors that do not measure up. And the only way to save the world from falling against nature is to understand its causes and consequences and to guard against it. Perhaps out of the instinct of "always being good at saving people" and "always being good at saving things", Zhuangzi wrote down "caution, caution" and "Can you be careless? " warning.
In fact, in order to truly deepen the dialogue and interpretation of Zhuangzi's thoughts, it is really necessary to deeply understand from his original works and original texts, especially the concept of a community of destiny that flows between the lines and inside and outside the words, and the conscious self-discipline of conforming to nature and adhering to the original of the road, which is even more vivid on the paper.
In this section, Yan Yan, who was about to be the master of prince Wei Linggong, was also trapped in his own talent and talent and the identity of the prince, so he asked for advice from Yu Boyu. Yan Yan said: There are people here, his talent is shallow, and he is not relied upon by the heavens. Perhaps it is the unknown path, so that the only person is shallow in learning, shallow in virtue, and often suffers in his heart for the things that he will bear. If I want to allow the prince's nature and not teach the prince the laws and regulations of governing the country, I am afraid that I will endanger my country again: if I want to grant him a good strategy for governing the country and governing the country, I am afraid that it will endanger my body and mind. This person's talent and intellect are just enough to know the inadequacies and faults of others, but they don't know where this fault comes from?! In a situation like this, how do I have to deal with it?!
Perhaps from Yan Yan's words, I have heard the seemingly modest mentality contained in it, but in fact, I can rely on my own educational concepts and methods to influence the fate of the country and individuals; I have also heard the arrogance and arrogance in knowing people's faults, but I do not know that this arrogance is caused by the loss of its own natural nature. Moreover, it is precisely this kind of self-imposed power of subrogated nature and the destruction of the nature of nature that has led many people in the world to unconsciously stand on the opposite side of nature, distorting their own mentality, so that they are shaped into an arrogant and arrogant alternative animal; they do not know that this concept of the spirit of all things has plunged the world into the peak of self-assertion and arrogance, and the initiators of it are these cocoons and self-restraints who have lost the original heart of the natural nature.
Therefore, Yu Boyu will issue a "Zenzai question?!" Caution, prudence, and the heart of a woman is also enlightened" words. Perhaps, in response to the old proverb that "the bell must be tied to the bell", to fundamentally solve this problem, it is nothing more than to return to the origin of the road, let the person who has lost his natural nature return to nature, find his own heart and correct his body and mind in this way. The so-called "upper beam is not right and the lower beam is crooked", itself is not correct, and it is taught to teach people?! And if the root is lost, and the lost path is also lost, it is inevitable that under the restoration of the sky net, it will be destroyed by the soul and the body will be damaged by the "heavenly killing".
About this, Zhuangzi gave the specific content of this recipe through the mouth of Yu Boyu. "If the form is perfect, the heart is harmonious; though, there are troubles between the two." This means that both the body and the mind should be embraced and adapted to the object of contact. Of course, this kind of accommodation and reconciliation will be endlessly troublesome. Therefore, we should grasp the scale and method of "not wanting to enter, and not wanting to come out". That is to say, it is in the market with human feelings and sophistication, but it is not deeply involved in it; and it can reconcile the ten thousand directions with a natural mind (the so-called harmony to Tianni), but the original mind is always there and never lost. If the use of form to accommodate all things and the other party, not only to resemble it, but also to let the body and mind be brought into and immersed in it together, then not only will it be mad and disillusioned, but also collapse and corrupt; if you use your heart to reconcile all things and the other party, but fail to maintain its natural nature and lose it, I am afraid that it will fall into the dispute of desire to pursue fame and profit, and eventually fall into the evil of evil for evil. Therefore, in the infantile innocence and simplicity, in the boundless wilderness of "no machi", in the infinite time and space of "knowing and endless", the return of natural nature and the intersection of the mind are reached, and all the harms disappear.
It was precisely after profoundly comprehending the meaning of nature and the infinite function of the original origin, and also truly comprehending the law of the great path of natural shunchang and reversing death, mastering the strategy of eliminating harm from the source in accordance with the natural sense, and also truly understanding the profound meaning of the law of nature that is not transferred by man's aspirations, Zhuangzi continued to use the mouth of The Maniac to enlighten Yan Yan and said: Don't you know the praying mantis? Revealing his self-proclaimed majestic and thick arms trying to block the wheels that are moving forward, he has no idea that he is actually incompetent and completely incompetent. This kind of self-righteous act of not measuring one's own strength but inevitably shattering one's bones is nothing more than a kind of self-righteousness that does not understand its own harm at all, and it is also a kind of self-manifestation of arrogance and arrogance! In this regard, the world should always be afraid and cautious, ah, but do not do those mantis arm block car fearless acts! Those who are proud of their talents and wisdom and boast of their superiority have completely ignored the truth that "the heavenly path does not accumulate", and also ignored the inner meaning of "the enterprise does not stand, the crosser does not; the self-seeing is not clear, the self-righteous is not prominent, the self-cutting is useless, and the self-respecting is not long", but it violates the law of the Great Avenue and violates the rules of heaven and heaven, so how can they escape the punishment of restoring the Skynet?!
Zhuangzi of the False Mouth of the False Worms continued: Don't you know the keepers of the tigers?! When feeding a tiger, it is afraid to feed it with a living animal, for fear of being eaten back by the tiger's furious hunting of other animals; it is afraid to feed it with a whole whole animal, which is also to beware of the tiger's instinct to bite and crack its prey and be re-eaten. Therefore, the breeder feeds on time according to the tiger's hunger and hunger needs, so as to consume the tiger's innate hunting and killing of other animals (which is highly consistent with Lao Tzu's way of "being humble in its heart, being real in its belly; weak in its ambition, and strengthening its bones"). Although the tiger is not the same as humans, the reason why it will flatter the breeder is because the breeder understands the tiger's temperament and can guide it with the trend; and the reason why it hunts and kills the breeder is because the keeper does not obey the tiger's natural temperament, which angers the tiger and stimulates its internal instinctive reaction. Therefore, the real tiger breeding is actually the reason that people raise tigers instead of following the way of raising tigers with tigers, which is actually the misplaced behavior of human generation in nature, and it is also a concrete embodiment of rebellion against nature.
Those who claim to love horses can be said to be extremely good at putting and urine for horses, always worrying about using dung baskets to hold the horse's feces, and using large clam shells to take the horse's urine. But if they are not careful or have time to drive away the mosquitoes that bite the horse with their hands, the horse will break free of the restraints imposed on it, bite and destroy the horse's chewing, break and shake off the rut, smash and kick the chest, just like a man beating his chest in rage, just wanting to get rid of man's control and return to his nature as soon as possible. From people's so-called love of horses, it is not difficult to find that everything is just to tame and control horses, and all their intentions are to make the goal of man-made control of animals like horses achieved; they do not think that where these labels of love and their wills reach, it is actually man-made desires and their artificial destruction of the nature of natural things, which not only cause fatal damage to the destroyed, but also hurt the destroyer himself, but also tear the cloak of love he wears on his body to pieces. How can we not let it fall into the land of rebellion that deviates from the road?! This kind of thing may be clearly perceived from the longitude and latitude level of history, and we can also clearly perceive it from the all-out cruelty of those hegemonists in today's society who wear the cloak of human rights, freedom, democracy and other gorgeous clothes but act for their own selfishness, and of course, we can also see it clearly from the "rebellion" of many young people in contemporary times and the etiology of a large number of depressed patients, as well as from many cases of mutilation and damage since ancient times. Therefore, at the end of this section, Zhuangzi issued a warning sigh from his heart that "you can not be careless and evil"!
At this point, the author seems to have realized the content expressed by Lao Tzu in the fifty-second chapter of the Tao Te Ching and its potential connotations- "There are things mixed, born of heaven and earth, and can be the mother of heaven and earth." He knows his mother, so that he knows his son; he knows his son, and he keeps his mother. Nothing is dead. Sekid, close its doors, and never be a group; open its exchange, help its deeds, and never save it. See Xiao Yue Ming, Shou Rou Yue Qiang. To use its light, to return to its light, to be left behind, is to attack the constant. "How can something created by the natural heavens and the earth lose its roots and lose its essence?!" Go with nature, the way of heaven!