Zhang Xudong
"Heart History Series", by Meng Sen, Zhonghua Bookstore, 2006 edition
One
Dong Xiaowan's entry into the Qing Palace came from the people and was troubled for a long time. Since Meng Xinshi's "Dong Xiaowan Kao" refuted it, it has become a conclusive conclusion.
Unexpectedly, in the past few decades, Gao Yang was in front and Deng Xiaojun was in the back, and it was true that Dong entered the Qing Palace with Dong. The theory of Nai Xin Shi is deeply rooted in the hearts of the people; Yu Gao and Deng are two, and there are few believers.
Meng Xinshi's Dong Xiaowan Kao, which is actually based on the framework of Yingmei An's Reminiscences, describes the connection between the two at various stages, and does not take the authenticity of the examination of Dong's entry into the palace as a hoof. The most concentrated on this matter, but the following paragraph:
Dong Xiaowan's death was also on the second day of the first lunar month in the eighth year of Shunzhi, and the twenty-eighth year of the year was obtained. Gai was born in the fourth year of the Ming Dynasty, which was the ninth year of the Mandate of Heaven for the Qing Taizu, and the national name was Hou Jin, which was not named Qing Ye. Yue fourteen years, for the eleventh year of Ming Chongzhen. Qing Taizu then changed his name to Yuan Chongde two years before the year, and the founding name of the country was Qing, which was three years of Chongde. On the thirtieth day of the first month, the ancestor was born, and Xiao Wanzhi was fifteen years old.
This paragraph is solid, in fact, the sentences are swirling, please delete the two sentences "It is for the ninth year of the Mandate of Heaven for qing taizu, the national name Houjin, not named Qingye" and "Qing Taizu changed to Yuan Chongde two years before the year, the founding number of the founding of the country was Qing, and here is the three years of Chongde" two sentences, which began to be slightly clearer. It is said that when the ancestors of the Qing Dynasty were born, Dong was already fifteen years old, which was impossible for the two to fall in love. One party was born, one was fifteen years old, and the history of the heart showed people with this scene of disparity, in order to say that it moved people's hearts. If we take the fourteenth time of the ancestors, Dong Twenty-Eight, although he is twice as old, he cannot assert that the love between the two is absolutely impossible.
At the end of the seventh year of Shunzhi (1650), Dorgon died. For eight years, the ancestors were pro-government. He was fourteen years old. For nine years, the company was banned and reinstated, and acted decisively. Eleven years later, he rectified the Southern Party and killed Chen Mingxia. How its people are, it can be seen.
Dong Xiaowan was ill at the age of the Dead Water Painting Garden, and the mental history is called "twenty-eight deaths", and Zhang Mingbi's "Biography of Dong Xiaowan" and Yu Huai's "Banqiao Miscellaneous Records" say that "in the twenty-seventh year of the year, he died of labor" and "the matter broke through xinjiang for nine years". The cause of its ambiguity lies in the fact that Dong's death date was "the second day of the first lunar month", and Zhang and Yu did not take this two days as their intention, insisting on "nine years of opening up Xinjiang" and "twenty-seven deaths"; the history of the heart believes that the first day of the New Year is the second year, so it is called "twenty-eight deaths".
Twenty-two bachelor's degrees, twenty-five master's degrees, and twenty-eight doctoral degrees. A doctoral graduate to teach in a middle school, his appearance is online, double business is explosive, and the students are fourteen or fifteen years old, can it be possible to have a relationship?
Ming Xianzong bitterly loves Wan Guifei, wan chang seventeen years old; French President Macron bitterly loves his high school teacher Brigitte, and Teacher Bu has two rounds of president. The history of the heart is not credible for Dong Xiaowan to enter the palace, and in a word, thousands of people follow it, and there is no other way, only the age gap.
Dong Xiaowan
Two
Dong Xiaowan's entry into the palace is not without suspicion, because it clearly carries reporters late.
The earliest and most concentrated one seen today is Luo Luogong's "Essay on The Retirement of Bin" "Dong Fei Dong Xiaowan" article, slightly cloudy:
And "Title Dong Jun Painting Fan Poem", after the list of "Inscription Poems", that is, followed by six ancient meanings, also alluding to Xiao Wan, the meaning of the words is very clear, and it has a deep meaning when compiling poems. The second song yun: "Poor Tongwang Xiling wept, not in the sale of incense." The fourth song cloud: "Hand handle love gold Hezi, Jiuyuan meets and still bows his head." "Gai Zhi Ji self-injured and changed his ways, ashamed of the frontier also." The sixth cloud: "Pearl Ten Hu buy pipa, Jingu Hall deep protection yarn." The coral in the palm of the hand was pitiful, but it was taught to be moved to the upper sunflower. The meaning is more obvious. Reading this poem to Umemura, most of it is said to be The work of Umemura's self-harm, the meaning of the words is incomprehensible, and the meaning of the word is not universal, and the meaning of Ning means that Xiao Wanzhi is close.
Gong Zhilu's "Inscription "Yingmei An Reminiscences" (He Groom's Words) under the clouds: "Blue sea and blue sky he hates things, it is difficult to attach the book Yellow Dog." By virtue of the chess day wine year forgiveness, scratching the head of the cool night breeze exposed. Envy smoke and broken mirror can be displayed, double phoenix belt, regeneration of The Qi. "Soyun", "Blue Sea and Blue Sky", "Yellow Dog with Book", "Broken Mirror Kan Exhibition" are all different languages, not consolation and mourning words. Dong Feizhi is Dong Xiaowan, and the evidence is very complicated, and it has been passed down since the old times.
Luo Xiaoxiao (羅惇曧), also spelled Filial Piety (孝遹), was a native of Shunde, Guangdong, and a famous scholar of the late Qing Dynasty. After these ten essays, Luo Gonggong has a saying: "In the third month of Jiayin, Mr. Xiangtan Wang Nongqiu went to the Beijing Division, and he would follow the feast, and he would clap his hands, and the gentleman's advice would be detailed, and the right one would contain ten rules, and all of them would hear about the gentlemen." "Knowing this theory came from Wang Xiangqi (1833-1916), Jiayin was in 1914. The saying that "the evidence is very complicated, and it has been passed down from generation to generation" has been known for a long time, and it has not started from Xiangqi.
The "Essays on the Retirement of Bin" are all obtained by the "old old man" from reading the poems of Wu Meicun, Gong Zhilu, Chen Jialing and others, and they must not say it explicitly and refuse to say it, and at this point, the matter has fallen into chaos. Neither side should be obliterated in one word.
On the one hand, the era of Wu Meicun could not be clearly recorded, and the words were hidden, waiting for posterity to be emperors and zhangda. On the other hand, although it is said that there is a "poetic history", the poetry is vague and ambiguous, and it can slightly prove history, but cannot write history. In isolation, there is an awkward situation.
Three
Meng Xinshi (1869-1938) is similar to Luo Luogong (1872-1924), but one believes in history and one doubts history. The history of the heart, "Dong Xiaowan Kao", not only denounces Xiao Wan's entry into the palace as a delusion, but also firmly believes in the "Imperial System of Behavior", taking Dong Efei's eighteen-year-old entry into the palace as a historical fact, and the rules for marrying, and then dying of illness.
The person who really shook "Dong Xiaowan Kao" was Chen Yuan'an (1880-1971). In 1938, "Tang John and Mu Chen Chen", according to the "Biography of Tang John" written by the German Wei Te, it is believed that Dong Efei was the wife of a Manchu soldier, and Shizu had a crush on the wife of this soldier, and then forced the soldier to commit suicide and take his wife into the palace. John Tang did not say who the soldier was. The Temple is presumed to be the brother of the Patriarch, Bomu Bogol, with a slight cloud:
Bomu Bogol Shunzhi died in the first three days of July in the thirteenth year, and the sixteenth and twenty-seventh days of the year were full, that is, in August, so Concubine Dong was registered as a concubine in August, and her time was appropriate.
Although Yuan'an claimed at the beginning of the article that Dong Feifei was not Dong Xiaowan and "had been proved by his friend Mr. Meng Xinshi", the fact of this text stirred the nerves and made people generally suspicious. Is the wife of this soldier a Manchu or a Han Chinese who has been robbed? Leaving aside the aid of the nunnery, the phrase "Concubine Dong is not Dong Xiaowan, and has been proved by her friend Mr. Meng Xinshi" cannot be implemented.
With Chen Yuan'an, Chen Yinke's (1890-1969) "Liu Ru is a Biography" Volume IV also prefaces "Xiao Wan is not Dong Efei, and he does not need to be said", and the annotation of the history of the heart "Dong Xiao Wan Kao" seems to have no objection to the history of the heart. Continued: "However, although Xiao Wan was not Concubine Dong, she was also robbed by the Northern Soldiers. And he said:
It can be seen that the frontier also implies that Xiao Wan is not really dead, but has actually been robbed. Guan Muzhai 'Wu Dian JinChao buried several times' phrase also means that Xiao Wan's death on the second day of the first lunar month of the eighth year of Shunzhi's reign as described by Mao Shi is his suspended death. The Qing court announced the death of Concubine E, that is, the death of Xiao Wan, on August 19, 17 of the 17th year of Shunzhi, so Yun was "buried several times". ("Liu Ru is a Biography", the middle volume, Shanghai Ancient Books Publishing House, 1980, pp. 776-777)
Chen Yining clearly stated that "the death of Dong Efei is the death of Xiao Wan", with the second Dong as one person.
Yining interpreted Wu Meicun's "Listening to Bian Yujing Playing the Piano Song", Bian Yujing entered the road to avoid disasters, because "the jasper class is afraid of staying", which attracted The attention of Yining, believing that "point stay" means "point to take", that is, to list a blacklist and take it one by one. cloud:
Reading this song today, there is one thing to note, that is, at the end of the seventh and early eighth years of Shunzhi, the Qing people seemed to have taken some of the actions of forcibly robbing Qin Huai of the famous music books at that time and in the old days, which may be related to the love of drama of the ancestors.
Although it is an inference, it is discussed in a certain historical context and concludes that "Dong Xiaowan entered the Qing Palace" is possible.
The situation of Gao Yang is also interesting, with back and forth. In 1974, "The Four Princes of the Late Ming Dynasty" was serialized, and in 1977, it was collected, and "Venturing the Frontier" was greatly influenced by the history of the heart, and it was impossible to enter the palace. In 1983, he re-published "The Four Princes of the Late Ming Dynasty", which was rewritten and believed that there was indeed a thing. It is said that under the guidance of his friend Su Tongbing, he was actually inspired by Er Chen to change his views. He also wrote a long article entitled "Dong Xiaowan's Poetry Testimony at the Beginning and End of the Qing Palace", which is sixty pages long and slightly complicated. Deng Xiaojun added a new certificate, and the language was slightly more complicated.
According to the press, Chen Yin re-emphasized the poetry evidence, chen Yuan used the words of the witnesses, one took the "Wu poetry pen", and the other took the "Tang Chuan Zhi Shu". Gao Yang and Deng Xiaojun both mainly extended Chen Yin's departure, and they had no choice but to do so.
Four
Meng Xinshi's work "Examination of the Ancestral Family Affairs", when he interpreted the sixth of Wu Meicun's "Six Songs of Ancient Meaning", encountered obstacles. Shi Yun: "Pearl Ten Hu buy pipa, Jingu Hall deep protection of the yarn." The coral in the palm of the hand was pitiful, but it was taught to be moved to the upper sunflower. "Heart ShiYun:
The sixth song is suspicious, if it were not for the fact that Dong Xiaowan was not in line with Shizu Nian, it would be a few things that made people think of the occasional thing in the palace. There are two explanations for this: (1) Or after the abolition of the daughter of the prince who is not the prince of Zhuoliktu, when the regent is appointed by the ancestors, the maid is selected as the daughter of the mother, and the regent of the ancestors is evil and the matter is merged, and it is decided to abolish it. (2) Or Duan Jingshi's home after the abolition, by the attendant into the palace.
The history of the mind is still based on the issue of age as an insurmountable gap. As for the solution, it is not less than the "Wu Shiqu Pen", not to mention more concessions, to the song of the song.
In the early Qing Dynasty, "the empress dowager married", "Dong Xiaowan entered the palace", and "the ancestors were ordained", and the history of the mind was examined one by one, and all of them held a negative attitude. In 1934, his "Empress Dowager's Marriage Examination" was completed, and he sent Hu Shizhi's correction, and Mr. Shizhi returned yizha, and his attitude was quite noteworthy. When the wind is blowing, the above and the history of the heart, the er chen, and the following scholars of Jixi are afraid that people will ridicule them with the four words of "credulous legends", and they are all cautious. Hu Zayun:
Mr. Shinshi:
The large draft of "The Empress Dowager's Marriage Examination" was returned, and it was promised to read first as fast, thanks and thanks.
After parting this morning, I read this article in the car, and I admired the spirit of Mr. Pei's disbelief. However, after reading it, I could not avoid a feeling, that is, I could not fully explain the origin of the name "Imperial Father". As recorded in the Records of The Joseon Dynasty, but Yun "asked questions about the envoys", of course, he could not but make ambiguous remarks, and Yun "now goes to the uncle's words", which seems to be the answer to the questions that are not asked. However, based on this answer, it seems that it is still not completely proved that there is no "marriage", but only that there is no marriage of the empress dowager in the edicts and envoys.
Contempt is by no means a credulous belief in legends, and in the end, the title of "Imperial Father" seems not to be regarded as an example of "Shang Father" and "Zhong Father". There is no evidence to rely on the legend of "marrying down", and the name "Imperial Father" is a historical fact. Later historians can only say nothing about this matter, according to the temple trial strategy and the red book and the "Korean Records", the regent did change his name to "Emperor Father", and there is a folk legend that the empress dowager married, but there is no way to confirm it. Seeing this, Mr. Beggar forgives his presumptuous remarks.
Hu Shijing went up to twenty-three, six, and twenty-six
Hu Za's "but after reading it, I can't help but have a feeling, that is, I can't fully explain it in the end", to the point, although Yun "examined", the problem of "The Empress Dowager's Marriage Examination" is unconfirmed, and the problem of "Dong Xiaowan Kao" is the same.
Huzha has discussed how to deal with "folklore", arguing that once folklore is introduced into the academic field for discussion, it must first be stripped of its labels, eliminated contempt, taken seriously, and emphasized empirical evidence. If it cannot be confirmed, it cannot be falsified, and it can only be returned to the original point and wait for the opportunity.
Five
Quoted on Luo Gonggong's "Bin Retreat" a cloud:
Umemura's poem "Titled Dong Bai XiaoXiang" ... The eighth cloud: "Jiangcheng drizzle Peach Village, cold food East Wind Du Yu soul." Wanting to hang Xue Tao's pity on the dream, the tomb door was even deeper to block the Hou Gate. If Xiao Wan is really ill and dies, then what is the interpretation of "Houmen"? Is there anyone whose tomb is called "deep obstruction of houmen"?
Mr. Liu Sifen thought that "the cemetery is in the house, and the rich family is in full place", so outside the tomb door, it is even more obstructive. ("The Tomb Gate Is Deeper than The HouMen" Analysis Evidence," China Reading Daily, July 1, 2015) Friend Professor Wang Peijun believes that when interpreted as "when the Houmen enters, it is as deep as the sea, and the gap between the tomb gates is deeper than the Houmen." Needless to say, Mr. Si Fen has both family studies, Mr. Pei Jun is deep in poetry, and poets interpret poems, which are different, and it is rare to solve non-solutions, and it is difficult to cover such poems. "After the book Meng Xinshi "Dong Xiaowan Kao" was drafted, this and so on.
Editor-in-Charge: Huang Xiaofeng