After the battle of the gods, Jiang Ziya presided over the canonization of the gods and crowned the king of Lu as a celestial star, but his old leader Ji Chang, the king of Wen, was not in the list of gods.
Then, as the same emperor, why can king Huan be can be canonized as a god, but King Wen Jichang cannot?
It is said that if there is only one person between Ji Chang and the King of Gong who can be canonized, it should be Ji Chang who is canonized, because he is the former head of the Xiqi Group and is the biggest decent, and the King of Lu is the head of the Yin Shang Group, the biggest villain, where is the reason why a decent person is not canonized by the villain of the god?
But in fact, although there are various thresholds for sealing gods, the moral standards are not very high, and those interception disciples who interfered in the war of sealing gods are all so-called villains, but most of them have been canonized by Jiang Ziya.
Some people believe that the reason why King Huan can canonize the gods, but Ji Chang can't, is because in addition to the head of the Yin Shang Group, king Huan also has a more prominent identity.
This identity is the king of men. The so-called king of man is not the king of mortals, but the king of the world, and everything in the mortal world is under the rule of the king of man, including the gods and immortals who cultivate in the human world. Because of this, although cultivators like Wen Zhong and Kong Xuan had already reached the Great Luo Golden Immortal Realm, because they were cultivating in the human world, they still had to submit to the King of Lu.
Since the status of the human king was so high, after the King of Qi should be robbed, Yuan Shi Tianzun certainly could not let him fall into reincarnation, so he instructed Jiang Ziya to give him the title of god.
On the other hand, although Ji Chang is the head of the Xiqi Group, to put it bluntly, it is also a party of princes, how much power can one side of the princes have? It is completely incomparable with the King of Qiu, and naturally cannot be canonized.
In fact, although Ji Chang was only a prince of one side, his prestige in the human world was not inferior to that of the King of Lu, and he was known as a saint in the world.
In the world of gods, saint is an extremely noble title. We know that there are three well-known saints in the Immortal Realm, namely Lao Tzu, the leader of the Ren Sect, Yuan Shi Tianzun, the leader of the Illumination Sect, and the Master of the Tongtian Sect, who are all boundless in magic, have the ability to destroy the heavens and destroy the earth and recreate Qiankun, and are worshiped by the Ten Thousand Immortals. Although the status of saints in the human world is not as prominent as that of immortal saints, since they are also saints, their status can be seen.
Therefore, if we talk about status, since the King of Lu can canonize the gods, Ji Chang should also be canonized.
The real reason why the same emperor and the king of Lu can be canonized as a god, but Ji Chang has no reason to be canonized as a god, we can see the clues from the words of Hongjun's old ancestor.
In that year, Hongjun Laozu summoned the disciples of the three saints to plan the great cause of sealing the gods, and instructed: "The Fortune of the Zhou Family will be prosperous, the number of soups will be exhausted, and the immortals will kill the luck here, and order you three to jointly establish a 'List of Canonized Gods', with the audience Immortals walking shallow and deep, those with deep roots as immortals, and those with shallow roots as gods." ”
Originally, there was a difference between the gods and immortals in the world of the gods, the immortals were those who had deep roots, the gods were those who had shallow roots, and the status of immortals was above gods.
What is the root line? It refers to virtue and enlightenment. Obviously, as a saint on earth, Ji Chang's character and enlightenment are far above the great villain King Gong, who belongs to those who have deep roots, while King Lu belongs to those who have shallow roots.
Since those with shallow roots are gods, the King of Qiu can be canonized as a god by Jiang Ziya. And those who have deep roots are immortals, and of course Jiang Ziya can't seal Ji Chang as a god, that would be unfair to him.
Therefore, Ji Chang's end is likely to be to follow the cultivation of a certain great god, achieve the Immortal Dao, and even transcendent into the Holy. And the great gods he followed were most likely the Three Holy Emperors of the Huoyun Palace—Xuanyuan, Shennong, and Fuxi, after all, these three Immortal Realm Saints were once like Ji Chang, and they were also human saints. What do you think?