"The Edge of the Goose"
Text: Yi Wenmin
Every winter when the northern country is resigned, the fairy leads the song. Flapping wings open southeast, moon lake greets swans.
When autumn comes and winter comes, these hordes of elves will bid farewell to the high-latitude mountains, wetlands and forests, and return to their hometown from distant Siberia with a longing for their hometown.
This vast blue water has a dreamlike realm, which is the hometown of their souls.
This annual return makes these white elves, or geese or swans, become legends of nature and miracles in the eyes of mankind. This distance of one-half of the northern hemisphere is inscribed with the extraordinary life trajectory of these ordinary species.
They are named after the "White Swan", which naturally becomes a fusion of blue sky and flight, and becomes a symbol of purity and sacredness. On that distant way home, they rode the wind and the sun, flapped their wings vigorously in the blue and white cloud communication sky, Shi'er lined up front and back in a human font, Shi'er lined up horizontally in a one-shaped shape, all the way to the wind, eating and sleeping, singing and soaring, flying day and night towards their heavenly happy homeland, crossing thousands of mountains, crossing thousands of waters, skimming cities and villages... Those difficult and dangerous moments, those moments of danger, did not stop their will and determination to fight heroically. Hometown is ahead, hometown is in front of you, finally, after a few months of soaring, they came back, back to the beautiful and warm hometown of Weihai Rongcheng Swan Lake.
This cloud of clear water, with emerald colors, is embedded in the east of China and the shores of the Yellow Sea, located in the headland of the Rongcheng East Sea, known as the "end of the sky". Nestled on land on three sides and bordered by the sea on the east side, a golden sand weir 5,000 meters long and more than 100 meters wide separates it from the sea, becoming a natural barrier against the invasion of strong winds and waves from the sea. Because the lake is like a crescent moon, the locals call it "Moon Lake". A seemingly ordinary "moon lake", but gathering the essence of the sun and the moon and the spirit of the sea and the sky, it has become the home of the swan fairies. Every winter, a large number of white swans fly here to spend a long and happy winter in this lake, so people proudly call it "Swan Lake".
The sunrise sprays the morning sun, and the water of the moon lake flows gold; the paradise of the bird is magnificent, which warms the heart of the fairy. Rongcheng Swan Lake embraces the rising sun, twilight red light, blue waves, white clouds reflected. Swan Lake has become the happiest and happiest paradise for the swan fairies, and is the place where the Swan family holds a grand family gathering every year. Every year, the swan fairies perform grand and beautiful large-scale dances here, playing a beautiful musical symphony.
Ten thousand acres of lake sky blue, a pool of swan white; fairy and more delicate demons, lingering in the heart. The white swan is very beautiful, as beautiful as an elven angel, beautiful with a variety of styles. Feathers like snow, white and flawless; neck soft, natural beauty; quiet and elegant, Eina hesitates; radiant, graceful and noble. On the calm lake, these white elves, shining golden in the morning light, glowing red in the sunset, they are either Tingting Yuli, or strolling leisurely, or stretching their wings, or leisurely cruising, or chasing the water, sometimes curling their necks to feed, sometimes leading their necks to sing; and or spreading their wings to compete, or touching their necks and dancing, or nicknamed, or loving and loving, or stepping on waves, or soaring beyond the clouds.
The moon lake shines like a mirror of a thousand silver, and the fairies are both happy; the dust is not stained with birds, and the shape is noble and loyal. For thousands of years, people have always admired the white swan, not only for the beauty of her appearance, but also for the nobility of her spirit. Revere the swan love single-mindedly, loyally: always maintain the moral law of "monogamy", never change partners for life, even if the partner dies, he will stay alone in the cave until the immortal dies; revere the swan soars thousands of miles and has lofty ambitions: soaring up to ninety thousand miles, dancing in the rainbow, fighting for the long sky for dreams, forging ahead for hope, and soaring hard; admiring the swan with firm will and indomitable: no matter how far and difficult the road is, it will rush to the goal with the heroic spirit of "The Upper Heaven of The Sky and Embrace Victory".
How did this pair of elderly white swans not abandon and accompany each other, flying over thousands of mountains and rivers, and traveling back and forth to migrate back and forth? No one knows, only the most beautiful testimony of loyal love in the world, they help each other and love each other year after year flying and flying, or they, holding the hand of the son, and the son with the old, this is what a touching love affair!
And they, these young swan fairies, just like their parents, are paired up in pairs, soaking each other, carefully managing love, reproducing children and grandchildren, not dishonoring the original intention and choice of love, and guarding a holy and loyal love with each other's life and effort, guarding a noble and great love!
Great love has no boundaries, the law of heaven, people and swans form a good relationship; harmony is the harmony of neighbors, and the journey of the road is eternal. People love to care for the white swan, love her noble nature, care for her noble life. People planted pine forests to store abundant fresh water sources for white swans to protect them from the wind and cold; people poured a large amount of corn grain to provide them with sufficient food energy. People use great love to interpret a beautiful and harmonious home where heaven and man are united, and people and swans coexist.
The water, grass and trees here all seem to be different from other places, and it seems that the fairy white swan and the human beings of the primates of all things meet in this special place, the place where the special seasons intersect, and are places of mutual courtesy.
Isn't this a noble meeting of asking the heavens, the earth, and life...
Yi Wenmin, born in 1958, is a writer and professor. He once served as the chief of the cultural and educational section of the Propaganda Department of the Yantai Municipal Committee, the head of the lecturer group of the Yantai Municipal Committee, the deputy editor-in-chief of Yantai Daily Media Group, the vice chairman of the Yantai Social Science Federation, the vice chairman of the Yantai Writers Association, and the director of the Institute of Wine Culture of the China Grape and Wine Research Institute.
A number of theoretical and literary works have been published in more than 30 domestic newspapers and periodicals such as Qiushi Magazine and Shandong Literature, and nearly 10 large-scale TV political and cultural films such as "The Great Road Leads to Heaven" and "Leap Forward" have been broadcast on central and provincial and municipal television stations. Many works have won central, provincial and municipal awards. He is the author of 5 re-works such as "Kun Cheng Mang Mang", "Xiongguan Mandao", and "Vicissitudes of the Sea". He organized and planned more than 20 TV series and radio dramas such as "Life Runway" and "Tibetan Teenagers on the Seashore", and won awards.
He has been awarded the Outstanding Theoretical Worker of Shandong Province for many times, the third class of personal merit three times, the commendation of four times, and the "Blossom Award" of Yantai Propaganda and Cultural System.
One point number Zhou Zheng literature column