I know nothing about weakness and gain or loss

Zhen Qian/Wen (Original)

Occasionally there are always some learning experiences, most of which will be put in the heart, or continue to use in practice, or share with the confidants around them, and have also written some, said some out, but helplessly always have to be busy with life, bothered with mundane things, and many are still a few words. Although one side is the ideal, the other side is life, but I will always be busy with life first, and handle the affairs of life as well as possible, and then talk about life and say that the wind and flowers are years. Therefore, in my world, life is always ahead of the ideal, and the rice tank must always be kept with half a cylinder of rice. Because I know very well that only ideals based on life have a chance to be realized, and those who live again in ideals will always encounter one kind or another problem, which is not what I aspire to and pursue.

Some friends may feel that analyzing this combination of birth times is not the same thing as looking at this yin and yang two houses, if I say that the two are the same way in the end, the principle is the same, I don't know if you are willing to believe it or not? yes. Personally, I think that both the analysis of this time and the analysis of this space are a theory, because in the end the methods used, the principles used, and so on, are almost exactly the same. Today, I would like to talk about the similarities and commonalities between the two from the perspective of prosperity and weakness and gain and loss, which may not be the same, but I hope that there will be a brick throwing work.

Generally speaking, the strength and weakness and the gain and loss seem to be the bull's head is not on the horse's face, and there seems to be no relationship between the two, how can they be made to occur or produce the closest connection between them? Yes, on the surface, prosperity and weakness are strong and weak, and gains and losses are gains and losses, which is really difficult to connect. But, from my point of view, they are actually inextricably linked to each other, and you have me and I have you. First of all, let's talk about wang and weak, what is wang and weak? From the perspective of time combination, if the time is prosperous, if the birth of the helper is also prosperous, these are all manifestations of prosperity. If the time is lost, it is weak, and if it is not allowed to be born, it is weak. Knowing this, the strong and weak can be divided. What about gains and losses? It is to realize, or to have, or to have to gain; to lose, or not to have, or not to have to lose.

Secondly, we must understand why we should distinguish between strong and weak, and can we not distinguish between strong and weak? Yes, if you are not seeking the effect of things acting on us, it is the same when we are strong or weak, and the reason why we want to distinguish between strong and weak is because we have to understand the power of things when they act on us. For example, in a birth time, whether the yen is strong or weak, whether the five elements of the whole birth time are strong or weak, such as in a space, which is the dragon peak to the water which is strong or which is weak, etc., that is to say, you have to distinguish the final effect and direction of things, the premise must be determined that this strong and weak. Therefore, we always have to distinguish between these strong and weak, and the fundamental difference between strong and weak naturally lies in the strength of the foot or the lack, the strength or the decline. Then, what's the use of dividing the strong and the weak? This is the gain and loss. That is to say, we look at this gain and loss after distinguishing between the strong and the weak, and conversely, only when we first distinguish the strong and weak can this gain and loss be distinguished. Otherwise, this gain and loss cannot be distinguished, or cannot be distinguished. Therefore, this relationship between prosperity and weakness and gain and loss is such a relationship, and prosperity and weakness are divided for gain and loss, and gains and losses need to be clearly distinguished between prosperity and weakness.

So, the most critical question is, is it to gain, and to be weak is to lose? Of course not.

Why not? Because prosperity and gain are not the same meaning, weak and lost are not a meaning, and there is not a relationship of equality between them, but only a relationship of one link and one link. Personally, I think that, whether in the combination of time or in spatial science, Wang is gained by the weak, and the weak is gained by the Wang. In the same way, we can also say that wang is not allowed to be prosperous, that is, it is lost; weak is weak, and it is also lost. In this way, two plus two is four, which is also the four elephants. Of course, if you're going to break it down again, there must be eight, there are sixteen, there are thirty-two, there are sixty-four. And why is wang to get from the weak, and weak to be strong? For example, in a birth time, the yen is prosperous, at this time, is it used to gram, consume, and vent yen? This must be, because people are blessed with the qi of heaven and earth, precious and neutral, in order to achieve this neutralized state, so when the time is strong, we must use the method of grams, consumption, and leakage to return the power of this kind of prosperity to a relatively balanced intermediate state. It is. For example, in spatial science, when we are in a wangfang, or wangxiang, we are proud of the weak, weak as the outlet, and weak as the use, so that this wangqi can really be used for us, or for this direction or for this direction. The same thing. In the same way, when the yen is very weak in the birth time combination, in order to achieve this neutral state, we need the five elements of mutual birth and mutual assistance of the yen. This is the weak to the strong. If a spatial environment itself is in a declining side and a weak side, at this time we should take Wang as the air outlet, take Wang as pride, start from Wangfang, Wang upward, and cut in, that is, the weak and strong as mentioned above. On the contrary, when the yen is prosperous in the birth time combination, you continue to give birth to it and support it, which will undoubtedly accelerate its development in a certain direction, so that it will be farther and farther away from the neutral state. For example, in a spatial environment, the direction itself is already very prosperous and prosperous, and you are always in dispute or working hard in this very prosperous position, how can you receive the prosperity and accept the prosperity? At this time, you can only receive the qi of decay, isn't this also a loss of prosperity? Therefore, the ancients said that decline is prosperous, and everyone can't figure it out. Just as we ancients said, we always have to stand in a low place, not stand in a high place, because standing in a low place can see the high place, you stand at a high place, you can only see the low place, right? Isn't the principle the same? Same. Therefore, the wise are like water, and the low is beautiful; the longevity is like wood, and the straight is proud.

Therefore, the relationship between the strong and the weak is not set in stone, they always take each other as a reference, take each other as their own existence, the carrier of change, the so-called lips and teeth are interdependent, and it is just the relationship between them, and each shows different forces, effects, good and bad with their own and the existence of the other party. Therefore, whether we are analyzing this combination of birth time or when arranging a spatial environment, we must have a clear concept of prosperity and weakness, to distinguish where to be strong and where to be weak, and then, to see the gains and losses between this prosperity and weakness, which is the road.

From this, we really have reason to believe that space-time is actually one, whether it is looking at time, looking at space itself, even if it is looking at space through time, or looking at time through space, the same is true, and the study of it is nothing more than the study of time and time, time and space, and the relationship between space and space, space and time.

The above is a half-understanding for me, and it resonates with those who have resonance.

Today's essay I am a person who is both rational and emotional, so it is inevitable that I will be lonely.