Who is the shape? In recent times, the mind scientists have concluded that the body is the cause outside of my mind and sense. There is gold here, and Fang Wu's eyes see and his hands touch it. Its color, its firmness, its heaviness, all of which are also its feelings. If I take it more and judge it, I will feel that there will be more than three, but all of them will be different from the three. At this time, what my heart feels is only what I feel, but what I feel. Knowing that all his knowledge of the Lord is in the external object, that I am obedient and not free, that it does not belong to my heart, and that it is outside my form and official body, that it is outside, and that I do not know what its effect is, then the fate is known: form and body are already there.
Or the difficulty of knowing: How does the Son know that the feeling must be due to waiya? The son feels that because of the outside, is there any evidence?
The scholar of the mind who used to speak of the mind inherently doubts this, and he who thinks that I have the feeling of my heart, and its cause is unknowable, and it will be attributed to the so-called form. Or no matter what the external cause, its argument is arbitrary. The long time of this debate has nothing to do with the inference of its righteousness, and it has nothing to do with the study of my name, and I especially want to know what the result of the form is. Then try to list its reciprocal theory and look at it, and it is not necessarily helpless for me to learn. From the point of view of its non-suspicious theory, this so-called form, which is connected to my heart, is actually due to the sense of the cong that appears at the same time, and all those who have the mind to know, their consciousness, are also because of this, who is the cong sense? Now, as I have written in a few cases, the knowledge of my heart will have this, and it will be known by its visible form, form, large, and small, and this cluster of people will also be known by its speculative form, form, large, and small. This bush is also in my body, hands, skin, and ribs, and it is also heavy and light, and it is firm and brittle, and it is also clustered in the body, hands, skin, and ribs. Knocking on the sound, feeling the ear also; The color is obtained from the eye, and the feeling is also with the eyes. As for quality, reason, hair, and phase, all those who have these things are taken over by the officials, thinking that I feel it, and the feeling of being like this, my heart does not receive it from the beginning of the present, since the initial birth, there are many people who have encountered it, and those who have learned it for a long time are the ones who have all the senses: they are more or less presented, or they are second to the next, then the one who has gained it is also the one who is self-made, and the one who is always together and not separated, so I think of one, the rest will be collected unexpectedly, the collection is set again, it is innumerable feelings, it is attached to each other and inseparable, and it is mixed in my heart, in order to become the consciousness of this thing, so as a few, this house of mind learning , such as: Locke, such as: Herthorian, so-called: intricate meaning also. And the psychic also knows: Now there is a form here, and it is regarded as yellow, stinky and burning with incense, caressing it as a member, tasting it as sweet, and I know that it is also orange.
Set: remove the yellow of its luster, and do not give other colors; Whoever takes its incense, and does not stink with him; He who destroys his members, but does not give him another form, and he who is nourished and sweet, does not give him a taste. For example, whoever can take root in the dust, who is stripped of it and has nothing to be taken of, is the one who remains of the orange, which is not the same as nothing, so that there is still something, what is the existence?
It's still there. Where do you see it? The presence and death of a thing cannot be used by non-officials, and the reason why officials are in my heart is also because of their feelings. And I know that the senses are mixed and intricate. There are often axioms and big examples, which are carried out in between, rather than the miscellaneous noons and miscellaneous.
Therefore, he who sees it here is the sense of the bush, and the sense of the bush that he encounters at other times will be the same as the order of his situation. This so-called Celestial Thing, and the Creation of the Mysterious Rune also. Although, it is cong senser also, cong in my heart. And there is no need to have the bottom of the object, so that the person who is feeling, has some beautiful accumulation, in order to present it to my official.
Fu Yue: There is its substrate, and it is thought that it is the support of the cong sense. Sincere people's hearts are poor in thought, and those who see this are always gathered and not divided. And there must be an order of the game, so that it has nothing to attach to the accumulation, then it is difficult to think if it is unfounded. Therefore, those who think that they have this substrate, the human heart is accustomed to it and has no choice but to think. Although, it is said that it is sincere, but it is suddenly destroyed and does not exist now, but it is a congregation of people, and it is still present as it was, then the bottom quality is suddenly dead. What will you think? If you don't know that he is dead, he thinks that he still exists. However, if he dies in the day, he will think that he will survive, and the clouds of today will exist, and he will know that he is not dead?
Therefore, the so-called form and the person who feels cannot be two.
If it is not known that its sincerity is one, and it is impossible to know that it is two, it is equal to one. However, the form, although it is known: the gathering of the masses and the rank of the ruler, who knows otherwise? This meaning sect, the realm of the aizhi family form is also said.
Ignorance is to think about it, to judge it by judgment, not to stop thinking about it. It will be based on the pursuit of material sincerity, so this mind learning so much can be based on progress also. The eclectic pre-theorists say: Whoever receives what my heart perceives, the husband is not chaotic, nor is he or she who has his own rank. Then the person who can be deduced and known is not only a cong-sense person, but also a genus of the genus, and has its own difficult laws. And there must be external causes that do not belong to my mind, but have a natural nature. By virtue of its natural nature, this rank is constant, and what is found in the senses, and those who are aware of my heart, the conclusion of these scholars, is also an external cause. The scholar of the past is called: Sabus Tadan. And to be attached to the virtues, to the forms, to the phases. The people of the grid are taken and talked about, which is called quality. Although there is a name such as that, the existence and non-existence of its things must not be deduced and obtained.
The Bigley, the English Love WiseMan, and the Bottom Truth Speaker also. From the beginning of its difficulties, scholars should know that those who are fundamental, the things that are known, and the effect of feeling, there must be a cause. If the cloud has no cause, it is not the reason of the mind, and it is not the master of the body that is not my mind, and the body is also the master, so it is external. Therefore, those who take the form as the external cause of my mind and feeling, and the thinking has to be like this. Past, not known. Although the dissidents hold the argument, they try to say this, but as for the use, and when they talk about the words and thoughts, they are also the same, and they also take my heart as the reason for the external and therefore the later rise? Therefore, the matter is extremely knowledgeable. With the consciousness and feeling of my heart as the same thing, the husband is the yuanzhi, the Si has no proof, there is no proof that Si is not the study of the name, but the study of the mind.
The boundaries established by the Ziyi Sect say that if the form is a gathering of extremely many senses, there is a rule, and those who give up this and have nothing left, the later love of the wise family will not follow it. The most important purpose of the husband and queen is in the bottom matter. Its existence and non-existence are unknowable, and what can be known stops at the sense of the crowd of ranks, and the past is not allowed to praise. His words are right and wrong, and his words are not, so although de Ruhande, his label is no different from that of the Bigley and Locke families. The words of Khande, spirit and matter, and body are the same as the difference between self-world and treatment of the world, and the name of Li Numeno is the essence of all things. With the feeling of Fernameno in my heart, the form of the object that can be connected is opposed, as if its intention is to take the receiver as the illusion, and the unattainable as the real body. However, it is also clear that the knowable of things is all in the form. Since our people were born, they have often been bound by qi and quality, and in the essence of things, and there is no reason to know, then Numeno will eventually be destroyed for the things of the gods. Inriguer: Hamulden, also known as the essence of things, si no treatment. This non-treated essence is external, for the sake of, I know nothing, and the knower knows that it is inconceivable and negotiable. If it is said that it is, it will be made clear from the one who discovered it. Thinking from the perspective of its form and receiving from my heart, I have a habit in my heart. To think that there is no way to follow the extension of the edge and not to restrain also. It is the knowledge of all things in the human heart, the Lord in the form of what is discovered. Who is the shape of the table? What the unknowable is in, and what the invisible is in. This is the way the words of the My Ying Li family are, and the lonely beings of the Dhamma are said to be the same. Face plus MingMeng, the study of solitary life, was originally from Germania. There are quite a few changes and intensifications, so his learning is more than the beginning of the object, the heavens are the things. And if what is said is consistent with the previous generations, it is the same as the difference, and this theory is more conclusive, and the more undoubted it is.
Those who have yet to advance, the husband takes the form as the cause, and the sense of the bush of my heart as the effect. Between cause and effect, the judgment of two things, if not passed on from father to son, the two will be similar. Is it similar or not because it is inconceivable and deliberate? Xi has a conclusive conclusion, the world is good for the cause and effect of similar words, then try to ask the cloth is steep, for this spring cold, the morning bell is banging, the attack is from the attacker, I do not know my body cold, I hear and hear, and the East Wind Lao Gong, what is the similarity? Why is the bottom of the body the same as the feeling of my heart? The essence of things, Xi Yu and the dust of my officials? He who is wrong can lose himself. He who takes one thing as the cause and one thing as the effect, but if he says that he has this as the cause, then the effect is from the ear, and this righteousness is outside, and it is not the same. If this is the case with the inventors of the whole family, then I must warn the scholar that the human mind is in things, and the so-called knower is full of consciousness, and as far as its essence is concerned, it has no knowledge and no reason to know.
The right side of the case is the interpretation of everything in the Shi clan, and the interpretation of the law is illusory and not true, and it is also the solution of the pure name of the layman's non-dual dharma. and the French Master Tegall out, is the mark can not be delusional. The will to dwell, I dwell in, and the mean: the end of the sincere thing, the insincere thing of the Xi. The more visible it is. The last example of cause and effect is often multiplied by those who talk about reason. Ruyun: Planting melons to get melons, planting beans to get beans, according to this, it is said that cause and effect should be the same. The first person who does not know the so-called cause is called the melon bean seed? Who cares about the seeder? Or is it a matter of the seeder? If you choose one of the three, there is no similarity with the later melon beans, if you know: If you say so sincerely, then how can the good get the good reward? How can the wicked be rewarded? I don't know that this is a matter of peace and repetition, which is not the same as the so-called cause and effect of the famous masters. Cause and effect: the common name is wrong, for example, the spiral gauge is round, there is a semi-regular before its left, then there is also a semi-regular after its turn to the right, the same line also, the two meet, and the circle into a yan, this is called: dissipation, breath can also be; It is said that the left of the first halfway is the cause, and the right of the second halfway is the effect, and it cannot be also. Why? Flexion, extension in one thing, rise and extinguish not for two accidents also. belch?! When the examination of reason is available, those who take care of their reason are often not as good as their fallacies, and this is the study of correct names.
So, it's okay to be reckless.
