Wen 丨 flowers want to burn
What is the nature of poverty?
It is probably trying to touch the world, but still unable to do anything about life.
Shoko took his robustness and forbearance, gritted his teeth and lived with blood and tears, thrifting and eating, diligent and earnest, but still did not live this life well. He had enough effort, experienced layers of heavy pressure, fell down and got up again, and only after three starts and three backwards did he completely lose all his fighting spirit and hope of survival.
He had enough luck that he was caught and made a strong man and escaped unexpectedly; he lost the car but got a camel. Although he had no helpers and brothers, he was recognized by Mr. Cao, who regarded himself as a socialist literati, and Liu Siye, a land snake, with his humble and simple personality.
There is room for survival in both the literary and martial circles, and even if they seize an opportunity, they will not be mixed up to the point of relying on cheating money and mixing funerals, and become the last ghost of individualism.
But it is such a decent, strong, dreamy, self-serving, personal, strong, great Shoko who is forced into the dark abyss by life. If you don't understand his depravity, it means you're still young.
Only after seeing through the background of the times when the people are not talking about life can we understand Shoko's sentence that "people cannot live alone."
The city of Beijing in 1936 was a city of peril that was embattled, and the invaders were eyeing Chinese land and were always ready to launch a new wave of aggressive wars. At the same time, the people of Beiping were fighting among themselves, a wave of main battles, a wave of passive sabotage, and under the fire of war, the evil of human nature was undoubtedly revealed here.
Opportunistic and self-serving, selfish and self-serving, some people bully others, some people take advantage of others, and when the law cannot become the bottom line that binds human morality, then conscience and conscience become empty talk. When being alone is no longer a talisman, then society is left with only the survival criteria of being good and being deceived.
"Humanitarian" literati such as Mr. Cao must also always be wary of the inclination of their peers and even the malicious retaliation of students, and only the jianghu people who have some means like Liu Siye, who have robbed the women of the people and entered the prison, can barely protect their own acres and three points of land.
What kind of era is this? The old and weak coachmen dragged the car rawly, the wind fell from above, they were going to lower their heads to their chests, for a few copper plates to break a life, people only have one more breath of life than ghosts, and finally died like a dog in the street.
The civilization of a city should be seen in the corners of the horns, and the light and shade of an era should look at the survival of the people at the bottom.
Shoko is the ideal of all coachmen, and the coachman is all the little people who struggled in that era.
When the gun is the absolute right to speak in this society, unarmed efforts are meaningless. Under the persecution, his personal struggle was completely defeated, and he degenerated from a simple laborer to an insensitive walking dead.
Shoko's dream had actually been destroyed as early as when she met the old horse.
He has always believed that from the countryside to a big city like Beiping, as long as you work hard and buy a car of your own, sooner or later you can live the happiness of your wife and children. Everyone thinks that they can start a family with their bare hands, and go their own way in the dark, but when he sees the old horse almost dying on the road, the old man and the young man and the broken car, eating and suffering every day, the flame of hope in his heart is silently extinguished.
The old horse's car is his own.
Lao Ma realized Shoko's dream, but he didn't have a better life.
Also in the spring of this year, Yang Xiaolou, a famous Peking opera artist in Beiping, received an invitation from Yin Rugeng to sing the church, and the conditions were very generous, but he refused to appear. Later, Mei Lanfang also recalled: "In 1936, when I returned to Beijing, when we met, I said: 'You can still do it if you don't go to TongXian County to sing to the traitors now, and what if Beijing changes color in the future, you might as well move south as soon as possible.' Mr. Yang said: "It is difficult to say where to hide, if Beijing is the same, it will not be sung." I am so old, I can pretend to be sick for seven years and eight years, and I will not be mixed up until I die. When the Japanese invading forces occupied Beijing in 1937, he stopped performing and died of illness in 1938. ”
In that era, everyone was struggling to live, and even if Shoko didn't have those so-called cognitive limitations and low-level thinking, it was difficult for him to own his own car.
He was blackmailed by Detective Sun, and the reason why he completely gave up compromise was that he believed that those "threatening" words would come true, and this world did not believe in innocence, and a single mouth pushed people into a place of doom.
Of course, Shoko's personality has many shortcomings, which we have carefully analyzed in our previous articles, and it is precisely because of these shortcomings that he has not lived his life well. In that era, there were many people struggling to survive, trying not to live better, but at least not to live more, and Shoko was step by step from light to depravity.
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