Ibid., "The Twenty-fourth Chapter of the Vishnu Sutra in the Mahabharata"], the copyright of the original text (five-word verse) belongs to the Huan pei xueyou, posted on the public account "Huan Pei", omitting its more complicated and profound original Sanskrit exegesis.
The highlighted part of the text of this article belongs to the extension of the interpretation of the twenty-fifth chapter of the Vishnu Sutra by Tangu On Jin, which constitutes the original content of this article by the author.
Previously, in 6.24, the Black Sky (Bhagavad-madness) boiled down to the following: Arjuna, if you enter this eternal, unchanging, supreme Brahmanical realm, you will not be confused by desires and external conditions, and you will attain the Brahmanical nirvana of liberation, become one with the Great Brahman, attain supreme peace and happiness, and remain unchangeable.
In other words, this is the supreme state of mind that the Black Heaven (Bhagavad-Bhagavad-à-vi) instructed to Arjuna, attaining this state (realm) without confusion means that man is no longer vain, and that even at the end of his life he will attain the true goal of life—that is, to become one with the supreme being (the Great Brahma), and here is a view and a love of truth similar to what The Chinese Confucius called "Death at night and in the Morning", although the specific properties of truth may be different.
In addition to the Imperial Hand and the Spiritual Mentor, the Black Sky was actually a military master of the Five Sons of The General Degree.
6.25
Acharna:
Those who disturb sentient beings, if they think for the sake of ru, feel that transcendence is better than karma. What a terrible business, I undertake it for Ru. Ji Sha Po. 1
If you are talking nonsense, you confuse me. I am the one who decides, and I get it. 2
Arjuna was actually very confused here, since the Black Sky (Bhagavan) believed that the acquisition of otherworldly knowledge (wisdom) was the priority of action, so why did he always insist on encouraging himself to participate in this war, which was very terrible whether he won or lost? Arjuna said bluntly: The obvious contradictory and illogical words of the black sky disturb their own minds, so you will always say clearly, which path I can follow to achieve the unity of Brahman and self.
Venerable Sayings:
The innocent, the dichotomy of this life, is what I said before. Number Theory Wisdom Yoga, Yoga Karma Yoga. 3
He who cannot afford to be an industry maker will not be able to leave the industry. Nor does he give up, but he enters into achievement. 4
Black Sky made it clear that he had previously said that studying the classical number theory through meditation is "wisdom yoga", and practicing dharma-like behavior, selfless service and work is "karmic yoga", and many people have the confusion of Arjuna, that is, if you make an effort to study the scriptures and meditate deeply, it is an effective spiritual life, and the fulfillment of one's worldly duties may always be relatively worse.
No one has no moment, standing on no work. Unwilling to do so, born of sexual protoplasm. 5
He who makes the root sits and remembers the root righteousness, and foolishly deceives the person with the intention of being called an evil one. 6
Black Sky points out that it is impossible to get rid of the shackles of karma by merely abandoning action, the so-called "absolute abandonment of wisdom" of the Chinese Daomen, and that one cannot attain liberation and attain perfection by giving up action, because in fact man acts all the time, and inaction is also an act, even harshly, and the intention to do nothing is the obstacle arranged by the devil.
In other words, acting positively with a selfless, fearless, desireless, and undesirable attitude is more powerful and valuable than giving up action and pants cultivation.
Controlling the senses of action, while still mentally obsessing over the pleasures of the senses, such a person is a foolish and ignorant person, but also a person who practices evil ways.
Arjuna, who makes the root with his intentions, who diligently adds karma to yoga, who does not take root, is for excellence 7
Those who control their senses with their cultivated and purified minds and intellect are outstanding among men if they practice karmic yoga selflessly and without attachment.
Karma is better than no karma. For the sake of the body. Not unemployed. 8
Therefore, the black sky's teaching of Arjuna is to make Arjuna perform the duties that he demands because of the Dhamma, because positive action is better than no action, and without action, even your life cannot be sustained - let alone sticking to the right path to fulfill the Dhamma.
Here the Black Sky (Bhagavad Gita) emphasizes the philosophical, ethical, and religious foundations of why selfless service to others is meant to be difficult to separate in itself in ancient India.
Garner is the half-brother of the five sons of Bandu, and because his adoptive father is a coachman, he suffers all kinds of discrimination and insults, and this unfair system can hardly be said to be the so-called "fa-rectification".
In addition to karma by sacrifice, this world is bound by karma. It is righteous shedding persistence, for which the industry is being, Quentizi. 9
Created with the sacrifice of all sentient beings, the lord said before the birth: Ru wait for this life! Ruyi Divine Cow! 10
In this way, the heavens are nourished, and the heavens are rucheng. If you nurture each other, you will be the most honored. 11
Here the Black Sky (Bhagavan) says in a similar way to the ancients that the Lord of birth created human beings and allowed them to form an interactive and mutual relationship with the gods in a sacrificial way – the result was a win-win situation.
To Ru love and use, the heavens are like sacrifices have been practiced. He who gives and does not give to him, the thief who uses it. 12
Whoever does not share the blessings of the gods with others and "eats alone" alone is a thief.
The good man eats the rest of the sacrifice and is freed from all sins. But he enjoys his sins and cooks for his own sake. 13
Good people eat the "blessings" of sacrifice (can be compared to the Zhou Li Tianguan Shanfu: "Whoever sacrifices the blessings." He will share with others, and he will be freed from all sin; and the devout (i.e., the thief as before) "eats alone"—including not sharing material possessions and refusing to serve others—in fact he eats only sin.
Leaving aside the struggle for power between the holding of the state and the general degree system, the act of insulting the Black Princess reflects the injustice of the difficult enemy side.
From grain to all beings, from rain to make grain. Rain is made from sacrifice, and sacrifice is based on karma. 14
Knowledge originates from Brahman, and Brahma comes from syllables. In this way, brahmans are practiced and dwell in sacrifice. 15
The above two verses are to say that sentient beings survive on food, that food grows by rain, that rain falls on sacrifice, and that sacrifice exists by the active actions of man—in the Vedas, sacrifices are religious ceremonies held for the fruits of wealth, offspring, victory in war, etc., and here there is actually an extended interpretation of sacrifice, that is, people can offer the results of all their actions as sacrifices to the supreme god. Actions can also be like sacrifices (which, of course, according to this theory is) to satisfy and comfort the gods and thus bless mankind.
If it is a rotation, if he does not follow the rotation, he will be born useless. 16
He who plays with himself, or who is full of himself, is totally pleased with himself, and he has nothing to do. 17
There is nothing to be desired, and nothing to be done. He is born of all things and has nothing to depend on. 18
Therefore, the repair industry should be done. Not in the industry, its people are the highest. 19
Always do your best to fulfill the heavenly duty of action entrusted by the Fa-rectification, but not clinging to the result (which has the meaning of "taking righteousness and becoming benevolent" and "success does not have to be in me"), and in this way, this person can attain the highest attainment.
With karmic achievements, Jhanaga and other kings. Looking at the world, Ru should be the world. 20
What the highest does, he does to all sentient beings. The world follows what he does. 21
What the noble ones do, all other beings will follow, and the leader is the founder of the rules of the world, which is Bhagavad's deep expectation of Ajana and an admonition to all the leaders.
For me in the Three Realms, there is nothing to do. I also changed careers. 22
If I don't do it, I don't get tired of my homework. With the turn of my way, it is all other people. 23
This life will topple if I don't work. Is a miscellaneous author, straining everything alive. 24
The black sky (Bhagavad) here means that there is nothing that should be done in the three realms of heaven, mortality and earth, and there is nothing that I should get and not get (Bhagavad gita is the world itself), but the black sky indicates that if it does not act actively, then the entire three realms of sentient beings will do nothing, eat and die, Iyuhudi, the three realms will also fall into chaos and destruction.
The weapon "Chakram" used by the Black Sky (Bhagavan) has a symbol of action.
Brahmacharya, the ignorant do their work, as the multitude does. The wise should also do, hoping to absorb the world. 25
Do not make life feel bad, Wei ignorant karma. Correspondingly, the wise should enjoy all karmic deeds. 26
All karma is done by the nature of the original nature. He is slow for me, thinking of me as a stranger. 27
And he knows the reality, and the dimensional analysis of karma. All sexes turn to sex, and thinking about this is not sticky. 28
For the original confusion, adhesion work. Blunt is not omniscient, and he is omniscient and does not move. 29
Karma is entrusted to me, and there is a heart in it. Cheng wu asks for selflessness, and Ru Zhan is far from hot. 30
It is the one who thinks, the multitudes who always practice, who hold faith without complaint, who are liberated from all karma. 31
And he is angry and jealous, and does not follow my thoughts, and all wisdom is confused, and he knows that he has no heart. 32
The black sky said that people who have faith, no complaints, no regrets, and who practice their own bitter teachings to Ajana will be freed from the shackles of karma, while those who are angry, jealous, hateful, and do not carry it out are really wise, stupid, and confused people.
As the other is the essence, the wise act accordingly. All sentient beings act in the original quality, what does the subduer do? 33
Here Peter is righteous, love and hate. It should not be a human obstacle. 34
The violation of the self-law is better than the good practice of others. Destroyed by the victory of the self-law, he is afraid of the law. 35
Then what is yoke, and his people commit sins, and if they take their strength, they will be yoked and will not hope? Powerful. 36
The new confusion that arises in Ajana is why people who commit sins appear to be not voluntary but forced to do so against their will.
Ah Zhou's intention is still to see that many people seem to be involuntarily pushed to the battlefield of the final decision of life and death by the trickery of fate, and feel that they have no intention of doing evil - this is the speculation of talking about ancient jin, uncertain.
This desire and this anger arise from the nature of worry, the knowledge of this enemy, this great sin of eating. 37
The fire beast is a smoke barrier, and its face is blocked by dust. Man-made fetal uterine obstruction is covered for this purpose. 38
The wisdom of the wise is an obstacle, with eternal resentment, as in the form of desire, like fire that is difficult to feed. Quentizi 39
The Black Sky (Bhagavan) believes that the greedy thoughts aroused by desire and anger are never satisfied, and they are the greatest demons and the greatest enemies. Just as smoke envelops the flames, just as dust hides its face, just as the human embryo is wrapped in a womb, the greedy thoughts that never satisfy one deviate from the right path, obscure the inherent intellectual wisdom of the self, and are the eternal (and should be vigilant) enemies of the wise.
The root consciousness and consciousness are said to be the places on which this rests. Wisdom is the obstacle, and he is confused and has a body. 40
The Borodore male bull, by the beginning of the Ru, the roots of this covenant. To give up is sin and to be evil to all intellects. 41
Many are said to be the most victorious of the roots, but the meaning is better than the root, and the sense is better than the intention, but it is better than the awareness. 42
Consciousness is better than enlightenment, bending down to restrain oneself, fate killing the gap, is the desire to form is difficult to resist. Big-armed. 43
There are multiple brotherhoods in the Mahabharata, and there are many tragedies.
What the Black Sky (Bhagavad Gita) means here is that the true nature of Arjuna is its self, which is supreme because of its subtle connection with the Great Brahma, which is superior to the intellect, the intellect is superior to the mind, and the mind is superior to the senses, so by virtue of this ego it is capable of killing the greedy thoughts of powerful enemies.