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Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

author:Pot mound

Interpretation of the "Divine Machine Origin" chapter of the Xuannu Sutra:

Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

[sic] The divine machine can also be ambushed. The way of congeniality begins with the source of demons, and the way of congli begins with Shenye. Law God, God False Law.

Machine: Start. Fu: Tibetan, Chinese medicine on The Fu Ming is: the fire is not enough. CONG: Gathering.

The gist of it is:

God's initiation can be hidden in the light. The way to gather vitality begins with the source of the creation of demons (desires), and the way of gathering life force comes from "God" The Dhamma is to obey God's rules, and God can make the law nothing.

(In modern terms, behind the superficial phenomena of all things is the role of "divine machine", desire is the source of the continuous advancement of life, the power of this source comes from "God", and the way we create and use all things is actually just in line with or use the laws of nature, and the "God" behind the laws has no way to speak of.) )

Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

[sic] The power of the devil's goodness is the power of the beginning and the end. The God is good and wise, and he is the power of life. All things have animism, and the beginning is fate. Reason also. People know that their gods are not out of sight.

"Demons" (desires) are good at mobilizing human vitality, but eventually they will lead to the extinction of life. "God" is good at making people enlightened and can provide energy to the source of life force.

All things have spirits because they have life.

The law of the operation of the Tao, people only know its mysteriousness, but they cannot grasp it!

[sic] The world is hidden, and the peace is difficult to leave. The sky is the limit, and the unheard of is also unheard. Therefore, the hundred machines are fixed, the man-machine is still there, the divine machine is there, and the Dao machine is born.

The world is hidden in the "phaselessness" without phases (which can also be understood as the truth of the world that we cannot see through external things, is hidden and phaseless), and all beings are equal in it and do not miss it.

The pole of the Heavenly Dao, no one can know.

Therefore, if the attachment to external things can be stopped, the source (mind) of the human body can be fixed, the mind can be fixed in God, and the Tao will naturally arise.

Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

[sic] Therefore, it is the shield of the shield and the circle of the circle. Eventually, it will increase also. Therefore, it is the introduction of the introduction, the collar of the spirit, and the increase of the also. Therefore, it is the heaven of heaven and the land of the earth, which can be increased. Therefore, it is the Xuan of Xuan, the introduction of thought, and the great increase.

The use of preservation methods in order to preserve the body can eventually increase the element. Reiki can also be increased by guiding the body to exercise. Conforming to the laws of heaven and earth can also increase the element. Looking inwardly back to oneself to the mystery of silence can greatly increase the element.

[sic] Therefore, it is the world of the world, the benevolence of benevolence! Infinite also!

World: The world is also "too" big.

Jen: Compassion and love.

If we can act for the sake of all sentient beings in the world, we will treat the world with great compassion, great compassion. Then the element will increase indefinitely.

Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

[sic] The Divine One, Ren Ye, Sheng Ye. The God, the non-man also. God gives birth to benevolence, and man is born of hostility. Therefore, the savior of the world is God.

Man's "divine" nature refers to compassion and benevolence, from which the original element is born. Divinity does not refer to human nature. God can produce compassion and love, but when human nature is not satisfied, it will produce resentment. Therefore, those who can save the heart of the world can be called "God."

[sic] There are people who have a good time, and good current affairs. Demons are all evildoers. If the husband does not know the god of the world, why should he who kills the poofer?

There are people who can speak the Tao, talk about current affairs everywhere, and say that "demons" are harmful to the world. But I can't know that saving people can be called "gods", so why not talk about those who discuss harming people?

Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

【Original】

God is out of the woods, and all things are comfortable. What a pain! Help, useless also. The law of all the mysteries, take advantage of it!

SUPPORT: Steady

When the "divine" side of all things is launched, all things will benefit, this is merit, and it is necessary to cultivate hard.

Just meditating is useless. All the mysterious methods are not useful to the "Divine Machine".

[sic] The fate of the mad pu, the beginning of the opportunity, the source of the source. Virtue also, gong also, gong is not moral also!

The reason why the flowing water is violent and violent has its reasons, which begins at the source of its initial launch.

A person's virtue is kung fu; but kung fu is not virtue.

Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

[sic] Love has miracles, and it is ridiculous. Fu Yuan? It is often related to the god of thunder, the god of speech, and the strangeness of speech. Where does fu also come from? Demon desire also. The Sutra of Chaos also.

A lot of people who like strange things, nothing funny. What does this come from?

There are often those who discuss magical ghosts and ghosts, like to say mysterious and strange things, so that the world feels magical. What is the reason for this?

In fact, the "magic desire" in human nature is at work. Say what you want to expect, add fuel to the fire, and hope that others will also approve.

[sic] The Divine Machine has roots, the source of Mosan, and the determination of the Tao. The phase of wa ascension, Mingtai also. Meat does not exist.

The root of the divine machine's initiation, there is no mysterious source, in fact, it is the law of the "Tao".

Being able to cultivate the Element beyond the outer appearance lies in the MingTang Palace within an inch of the two eyebrows.

This cannot be found in the body, and it is impossible to see and touch.

Interpretation of the "Divine Machine Origin" of the Xuannu Sutra

[sic] The root of the devil is born, the flesh is empty, the victory of victory, the action of the line, the land of the earth, the heaven of the heavens! The ultimate of the road, nothing! Demon, shattered also.

Or: Oracle glyphs from 囗 (elephant city shape), from Ge (Ego Shouzhi).

The gist of this is that the root of the demon (desire) lies in this physical life, and the tangible body is "empty", and if we can transcend the physical limits on divinity and realize "emptiness", we can act on heaven and earth, even anywhere outside heaven and earth, and finally merge with the infinity of the "Tao" and return to "nothingness". In this way, the demon will naturally be destroyed!

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