In recent days, Zheng Shuang's series of riotous operations ("surrogacy" and "abandonment") have surprised many netizens while also being particularly sympathetic to the two abandoned children.
As a representative of the popular small flowers in the entertainment industry, making such a "vicious move" not only made CCTV personally order the text to criticize "legal intolerable", but also made a number of producers and platforms boycott; the China Television Association said that Zheng Shuang exceeded the moral bottom line, and the radio and television ordered it to be banned.
Uncle Chai felt that this matter could not be slapped with a slap, and the situation had developed like this, Zhang Heng Zhengshuang had certain responsibilities: one virtue was not the same, and one refused to bear it. It's like the evil side of human nature.
And there is such a movie, it not only tells the evil of Human nature that Zheng Shuang abandoned in surrogacy, but also tells the sadness of a physically defected child, and it also tells the human nature of all sentient beings.
Today, Uncle Chai will talk to you about this 8.7 Douban score film - "The Color of Heaven".
Abandoned four times
As soon as the film opens, it is pitch black, but the voice is endless, this scene explains the world where the little boy (the male protagonist) lives, he is accompanied by darkness all day, there is no warmth to speak of.
Braille is his way of knowing words, and the rough friction of his fingers has long been accustomed to it, and there are words in his mouth, and anyone likes such a motivated and studious child.
But his father, Hashemite, didn't like him because he was blind.
Therefore, he tried his best to discard this "burden", but he was rejected again and again.
The first abandonment: It was the summer vacation of the school, everyone was picked up, only Muhammad was left, he sat quietly in a chair and waited, but as soon as his father Saw him, his face was full of disgust, he turned his head to see the principal, bluntly saying that the child's mother died early, there was no one in the family to take care of him, could he leave the child in school.
The headmaster saw through Hashemite's intentions at a glance, refused and exhorted: "Taking care of the child is the responsibility of the father, and there should be no prevarication." ”
The father, Hashemite, sighed helplessly, shook Muhammad's hand, and reluctantly took his son home.
Second abandonment: It was Hashemite who was very satisfied with his family, two daughters and an old man, because Hashemite concealed the existence of his blind son, Muhammad.
He was afraid that once the woman learned that he also had a blind child, the marriage would be cold.
For his marriage, Hashemite consulted with his mother (Muhammad's grandmother) and sent Muhammad to a blind carpenter as an apprentice, but her grandmother firmly refused.
Hashemite allowed Muhammad to laugh out loud, but he himself was premeditated for the next abandonment.
Third abandonment: Hashemite, taking advantage of his grandmother's absence, still wants to quietly throw Muhammad to the blind carpenter. Just as they were resting in the woods, suddenly Muhammad drifted away from him, about to enter the depths of the jackal beast's forest, and his father, Hashemite, ignored him.
He hoped that His son, Hammed, would disappear before the people and fulfill his happy life.
Muhammad was stopped by a worker, and Hashemite sighed softly, unable to say whether he was glad that someone had stopped him, but he was still sad that he had missed the opportunity.
Fourth abandonment: Grandma finds muhammad gone, and worries that Hashem will go astray and die in fear.
Because of his grandmother's death, Hashemite's marriage failed, and he was ready to follow his grandmother's wishes and bring Muhammad back. Unexpectedly, this time he really threw off the "baggage" - Muhammad.
Hashemite pulled Muhammad on his horse when the wooden bridge in disrepair was broken and Muhammad fell into the river.
Hashemite was stunned, and when his thoughts finally came true, his first reaction was not to save his son in the rush of the river, but to watch from the wooden bridge for a long time; until his conscience reminded him, he jumped down the river to save his son Muhammad, but it was too late, and Muhammad was already out of breath.
That's the end of the film.
The film is undoubtedly about a blind boy abandoned by his father, and even if Hashemite turns his mind back at the end and intends to save people, it will not change Muhammad's tragic ending.
In fact, the tragic fate of the blind boy Muhammad has already been revealed in the film.
Sad fate
One is the squeeze between the social environment and the family environment.
Iran, the second largest country in the Middle East, frequent civil wars and foreign wars, people's lives are difficult and difficult, for blind children, it is fortunate to be able to have a full stomach and make a living in the future, and the blind carpenter Ali is the most true portrayal of the adult version of Muhammad.
If his father, Hashemite, remarried, the stepmother's indifference and even disgust would surely overwhelm Muhammad's innocent and pure child.
People in the world always have their own set of standards, and they hold "colored glasses" for some abnormal people and things.
The family environment and social environment are very malicious to the blind, and if there is no ending in the film, Muhammad will sooner or later die in the squeeze of the two.
The second is that the loving grandmother who takes him to the world does not care much about him.
Although when Hashemite offered to send Muhammad to the carpenter's house, Grandma objected and argued with Hashemite, at that moment, it was Grandma's maternal aura that shone, and the traditional Grandma was unwilling to do anything contrary to ethics and morality.
After Hashemite abandoned Muhammad, Grandma tried to dissuade him, only to go on the road to find him, passing through a small river on the way, and accidentally lost the red hair card that Muhammad had given her.
This scene hints at Muhammad's future fate, which was flooded and never returned.
Father Hashemite caught up with her and took away Grandma, who was about to faint, and then Grandma never looked for Muhammad again, which was related to her condition; more importantly, for Grandma, her son Hashem was more precious than her blind grandson Muhammad.
In the days before her death, Grandma seduced Hashemite in a good way, hoping that he would get lost and not lose himself because of the evil thoughts in his heart.
This view is also validated in another place, when Muhammad confided in the carpenter at the carpenter's house: "You know what? No one loved me, not even my grandmother, who left me because I was blind..."
Fans who have seen the film should know that Muhammad is not blind, but very transparent. When he waited for Hashemite at school, he knew his father's attitude toward him, did not cry or make trouble, studied hard, and only hoped that his family would not abandon him as a blind child; on the way, he knew that he was going to be sent away by his father Hashem, and cried bitterly.
He clearly felt his grandmother's kindness to the younger generation, but he could not feel her love.
And those who are not loved, the fate is always bumpy.
The evil of human nature, the evil of the world
The biggest culprit that caused Muhammad's tragic ending in the film was the evil of human nature.
The most typical representative of the film is the father Hashem, who is obviously selfish and abandons blind children, but in the name of being good for children.
It is reasonable to say that abandoning children should be reprimanded and abused in any country, and Hashemite's behavior takes a lot of risks, but he does it anyway, and the film lays three reasons for Hashemit's behavior:
First, the child is a blind child, as a father Hashemite has to provide for him, and when the child grows up, his livelihood does not know where it is, hashemite can not put his future on him, this kind of thinking to a certain extent has a secular prejudice;
Second, the unfortunate Hashemite lost his father at an early age, his wife died early, and the pressure of raising three children and an old man alone is self-evident, and he hopes to reduce some of the burden;
Third, when he was about to get married, he did not allow the child to hinder his new life, and in the eyes of Hashemite, the child was the source of his misfortune, and the child violated his interests and wanted to obliterate the existence of the child.
In the final analysis, it is desire that blinds Hashem, and the malice of human nature controls Hashemite, directing him to do the next wrong thing again and again.
The film also uses metaphorical techniques, the most conspicuous is the strange cry of the mountain forest, a metaphor for the most evil thoughts in people's hearts, it appears three times in the film, different scenes, Hashem's ideas are also different.
The first time was when Hashemite was washing his face and shaving by the river before he was ready to propose, and he heard a strange cry, and he was suddenly terrified, and his ugly and vicious face was reflected in the broken mirror.
At that time, the evil thoughts in his heart penetrated his heart, and his brain was constantly shouting, prompting him to lie in the woman's house where he was proposing, and the next hashemite's actions were all for the purpose of rounding up the lie.
The second time was when Muhammad was walking into the deep forest, about to be eaten by the jackals, tigers and leopards, hashemite heard the strange cry again, and the beast of desire in his heart was about to come out of the cage, and finally he looked at it coldly and let himself sink deeper.
The last time was when Hashemite took Muhammad home, passing through the deep forest and the flowing water bridge, he heard a strange cry, which made people creepy, the small bridge collapsed, he did not move, the evil thoughts in his heart were released, and finally he also lost his own bone and blood Muhammad, life is better than death.
Between good and evil
In this film, most people came to director Majid because he directed "Little Shoes". Although both films tell the story of children, the moral is very different.
"Little Shoes" focuses on telling the kindness of children and evoking the childhood and original intention of contemporary adults, while "The Color of Heaven" focuses on telling the tragic fate of blind children.
One is a song of joy, the other is a mourning song of destiny; one is joy and one sorrow, one is sweet and one is bitter, just like the good and evil sides of human nature.
Looking back on Muhammad's life, he was cautious and studious, only to make up for his blindness and not be abandoned by his family, but he still could not escape this fate.
Perhaps his father, Hashemite, warmed him up at the end and finally let him experience family affection, but Muhammad always had some regrets that he was too late to achieve.
He was so pure and good, but he died in the worldly malice and the abandonment of his father.
On the other hand, the father Hashemite, who was burdened by life all his life, was blinded by his own desires, went astray, lost himself, and lost his mother and son.
Perhaps the moment Hashemite decided to jump into the river to save his son, his evil thoughts dissipated, but the price of regaining himself was Muhammad's life.
Pathetic! Good and evil are only between people's thoughts, and if you hesitate for a second, you may pay a terrible price.
Isn't the same true of Zheng Shuang now? If she saw Zhang Heng's true face as soon as possible and resolutely refused to do anything beyond the bottom line of law and morality, she would still be a popular little flower.
Unfortunately, there is no if, Zheng Shuang has been wrapped in her low emotional intelligence with "true temperament", with "tears" as a weapon to make money, not to cultivate and not to pay attention to morality, an accident not only occupies public resources but also shirks responsibility, and the "adult giant baby" is free.
The nature of the matter of "surrogacy and abandonment" is too bad, the morality is intolerable, the legal reason is intolerable, and it is also reasonable to be banned and bear astronomical compensation.
Zheng Shuang, advise you not to be willful anymore! Youth allows you to make mistakes, but you are never allowed to be ignorant, not to reflect, not to correct.
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【Text |.】 A Coconut 】
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