Sanjiang Town Yue Qi Shou Mountain No Tsukasa Island Wave [Essay]
Li Sanxiang
Mt. Takazuka, an ancient and culturally rich local mountain!
It is recorded in the Classic of Mountains and Seas that the source of the Western Han River is from the village of Jianjiashan at the foot of the north mountain of Mt. Tsukatsuka, which is also a tributary of the shannan, and belongs to the Jialing River and one of the birthplaces of the Chigu River, a southern tributary of the Wei river, after Niangniangba passed through The Plum Garden out of Gaoqiao Town, HuiXian County. Geographically, it is a continuation of the West Qinling Mountains and is the watershed of the Yellow River Basin and the Yangtze River Basin. The local proverb "Mt. Tsukasa is not big or small, and it is strong to suppress the Three Rivers and Rivers", which is called Sanjiang Zhenyue, which is also known as Kunlun Mountain in ancient times.
"Refers to the western kui of the mound, and the duration of the yellow". Sentences found in Qu Yuan's Nine Chapters of the Departure from sorrow. The image of the confession is that the exiled poet, driving his car, galloped toward a Shanxi mountain called Tsukazuka, and waited until sunset and dusk, and then stopped to rest.
The mt. Misaki mentioned in the poem refers to the Qishou Mountain located in qishou township at that time, and now qishou town. According to the interpretation in the modern Chinese dictionary, there is only one concise sentence, Mt. Tsuka, in Gansu. After consulting relevant geographical books and fangzhi of the past dynasties, Zhidengzuka Mountain is the birthplace of the Western Han River, also known as Kunkun Mountain, also known as DuiShan or Shouqiu, or the hometown of Xuanyuan, that is, the birthplace of Xuanyuan Huangdi, the ancestor of Chinese humanities. "Wei Nan has a ji, you can't raise it, wei bei has a bucket, you can't make wine pulp." From the records of Emperor Sheng between the Nanji Beidou and the ancient astronomical geography of the Nanbei Beidou in the Book of Poetry, it is inferred that "the central pole, from kunlun to the east of the two Heng mountains, the sun and the moon, and the Jianghan out", this is the basis for the source basin of the Han River to be the corresponding place of the Tianhan and the stars. This historical footprint, which contains the idea of the unity of heaven and man and the traditional culture of astronomy and geography, continued until the Ming Dynasty historian Gu Yanwu also had the assertion that "more than three generations, everyone knows astronomy". Because the ancients used the stars, that is, astronomical divisions, to determine the direction and city, that is, the "reading history of the fang public opinion" said that "to distinguish the stars and earth is the source of the mountains and rivers." This is not only the ancients" so the northeast flow of Chinese mountains and rivers, its dimension, the first in Long, Shu, the tail in Bo, Jie. Such records, from the Ancestral Ancestral Sacrifice Temple of the Chinese Humanities in Tianshui, as well as the discovery of the archaeological site of Qin'an Dadiwan in the last century, the ancestral temple of the Qin people is in the Gulidian Lancang in the Western Han River Basin and other archaeological historical facts, many of which are based on the latest and sufficient clear evidence.
In Qu Yuan's poem "Wading the River", there are verses such as "Deng Kunlun Xi eats jade, lives with heaven and earth, and is with the sun and moon xi", and "with heaven and earth xi shou, with the sun and moon xi with light" is the local saying, the origin of the ancient Mountain of The Tomb is called Qi Shou Mountain. The change in the title from Mt. Misaki to Mt. Qishou is now self-explanatory and understands that there is no obstacle.
Reading local histories, quoting the Shang Shu Yu Gong, ancient China was divided into Kyushu, and Yongliang was based on the west of Kyushu. China's mountains and rivers are headed, all in Yongliang. Qinzhou border mountains and rivers are intertwined, southeast to the state of sixty miles, for the Tomb Mountain, also known as Yuntai Mountain, commonly known as Qi Shou Mountain. It is from the Qishou Mountain to the north, and the west is folded to Zhoujiaping, divided into three branches: the south branch and the east Niangniangba. Beigang winds like a snake, known as Snake Mountain. From Qishou Mountain to the northwest is Jianjia Mountain, and Zhaojia Mountain arrives at Pingnanchuan. To the northwest was Ciyin Mountain (cijinling near present-day town of Yanjiao). To the west are Yunwu Mountain and Black Eagle Cliff, Fanjia Mountain (the main mountain in the northwest of the source of Xixi Water at the junction of Dianzhen, Huaqi and Pingnan), and the line west of Yunwu Mountain on the north side of Guantun Ridge in Jupingnan Town. In the Classic of Mountains and Seas, there is the Western Mountain Classic. It is said that Mount Hua is three hundred and twenty miles to the west, and the Mountain of The Tomb is known, and the Han River is out. According to the measurement and examination under modern high-tech conditions, the Han water mentioned here should refer to the unmistakable Western Han water.
At the highest point of the main peak of Qishou Mountain, there is an ancient Buddhist temple called Huifu Temple. Regarding the specific age of the temple, due to the long time, the earliest age of the temple here has not been verified. However, according to local insiders who were involved in the construction of the temple, until a period in the middle and late last century, the original temple building here was not large. After a long period of wind and rain erosion, judging from the situation at that time, it was already a ruined remnant. However, in the memory of the locals, below the ground of the temple here, there have been excavated and excavated several ancient Buddha stone statues of the Northern Wei Dynasty and the Buddha statues of the Tang Dynasty, but these excavated cultural relics have disappeared from people's vision and have disappeared without knowing the end. The buildings that people see now were built after the 1980s, with the changes in the national ethnic and religious policies, by local believers and the masses, according to the custom of dividing the areas that accompanied the folk temple fairs in the past, and spontaneously raised funds by the people in the surrounding four villages. The existing Mountain Gate inscribed by Bo Yibo, "Qi Shou Mountain in Xuanyuan Hometown", has become a local cultural tourism landscape. On a sunny day after the rain, standing on the top of Qishou Mountain, the clouds rising from the valley are like a sea of clouds, lingering between the mountains, under the sunlight on the east side, just like the lonely island at the top, you can see the mountains around you like waves, the natural spectacular scene contained between its movements and stillness, the aesthetic taste makes people breed such imaginations as "Tsukasa Island Waves", and when the sunset reaches the West Mountain, there is a strange scene of "Sunset" that is intoxicating, thus winning the admiration of the literati of all generations.