This life has been exhausted, what has been done, the Brahman has been established, and the self-knowledge is not followed by the moming dweller
I gave up my life — Wang Guoping
These two lines correspond to two different lives, one is guided by rootless students, let go of the past to face the cause and effect of the great evil Mo Ming resident, the other is brainwashed by Qu Tong, gave up his own life, became the root of the tool man, put down and gave up, a word difference, the realm and life of the two is completely different.
What is intriguing is that as a rootless brother, Ruan Feng has a deep understanding of rootlessness, and the natural realm of rootlessness has left a deep impression on Ruan Feng, but after realizing the Six Libraries Immortal Thief, Ruan Feng began to be tormented by the loneliness of immortality.
When he had a hard time living in Nathon Island to practice in peace, but under Qu Tong's step-by-step management, he went to the bureau she had set up, Ruan Feng's psychological defense line was gradually broken by his immovable mountain of heavenly magic spells and upper root instruments, coupled with the brainwashing influence of "friend" Lao Wang, Ruan Feng also chose to give up his life to accept Qu Tong's arrangement.
The second uncle once mentioned in the live broadcast that when a character chooses to give up, then his story is almost over, as long as he has not given up, there is still hope for change (roughly, at that time, it was talking about Xiao Ge and Tang Miaoxing), which shows that in one person, giving up is not a positive beginning, if letting go is promotion, then giving up means falling.
Today we will talk about the difference between rootless letting go and Qu Tong's giving up.
Write at the beginning
This analysis comes from a small partner's question, Bao Lan feels that this topic is very interesting, and a bit of a philosophical flavor, at the beginning of the conception felt that it was difficult to write clearly, after all, the interpretation of the analysis has a subjective consciousness, may be said in the clouds, but after looking back at the previous plot, I found that the plot of the second uncle This part of the plot as long as connected to see, the difference between the two is still very obvious, but limited by the writing, may be written a little messy, I hope the small partner forgives.
Letting go and giving up, losing every inch of it
First of all, the conclusion: the first half of the behavior of the two is the same, the difference is in the follow-up action, whether it is to let go or give up, it means to say goodbye to the previous life or completely abandon the past, but to let go is to better move towards the future, to give up is to abandon all possibilities, and the process of life will stop or make mistakes again and again.
After letting go, man still has the right to choose independently, and the path he chooses is still out of self-awareness, and it is often more difficult than the past path, and the result is to ascend in the realm, to seek progress, and the ascension obtained is real.
And giving up is more like self-abandonment, after completely denying the previous life, according to the will of others or the obsession of the self, let yourself go to a simpler but more wrong path, the result is to give up thinking, at the mercy of others, willing to degenerate, the promotion obtained is nothing more than delusion.
The following is combined with the example of the plot to talk about, there are two rootless people, Mo Mingju and White Owl Liang Ting, both of which have previously fallen into the evil of the ten evils due to the demons of the heart, the evil deeds of the two are not repeated here, the key lies in the process of rootless birth, the state of mind of the two and their subsequent actions represent the change of mood.
According to Buddhism, Mo Ming's layman has already attained enlightenment, he knows that he has reached the end of this life, his own cultivation has also been completed, the cause of enlightenment, liberation, and cessation of troubles has been successfully completed, and he will no longer linger in the cycle of birth and death.
After bidding farewell to Wugensheng and others, he found the Wang family, many clans in the Wang family died because of the Moming residents, so Mo Mingju's move was to let the people of the Wang family avenge, so as to pay off the blood debt they owed in this life, the end of the Moming residents is very intriguing, although he died in the Wang family, but the Wang family lord built a temple for this enemy to build a tower, and his later years also practiced in this tower, so it can be seen that the Mo Ming resident also affected the Wang family master's understanding of cultivation after enlightenment.
Another evil man, Liang Ting, after WuGensheng used his Heavenly Magic Spell to help him find "Happy Son" without results, he has been following Wugensheng's side and never doing evil again (because of the agreement with Wugensheng), until the end of Tang Men Shijie's assassination of Ninja Head, when covering Gao Yingcai's departure, Liang Ting found the pleasure he was pursuing, which was just the shocked eyes of others when they looked at him, and finally Liang Ting died at the hands of Gao Yingcai and Ying tai because of his greed for this kind of gaze.
Liang Ting, at the moment of enlightenment, also felt that what he had pursued in the past was so ridiculous, but unfortunately, in the battle, because of the top and could not be completely put down, in the end, both of them walked back to their own path with the help of Rootless, Mo Mingju and Liang Ting put down their past delusions, obviously further in the cultivation of their state of mind, although the end of both of them is death, but this is their own choice after enlightenment, Rootless Did not intervene, which is very different from Qu Tong's brainwashing.
And there are also two examples of abandonment, one is the upper root apparatus that was brainwashed by Qu Tong, and the other is Tang Miaoxing, who would rather die than try Dan Phagocytosis, corresponding to the two mentioned above, the Upper Root Apparatus is to give up all possibilities, all by Qu Tong's arrangement, Tang Miaoxing is aware that his obsession with Dan Phagocytosis will harm himself, but in order to fulfill his wishes, he chooses to give up his life to gamble on a possibility.
Judging from the battle in the Nathan Island chapter, the cultivation and state of mind of the Upper Root Instruments have been greatly improved with the help of Qu Tong, especially in terms of mood, they can still be immovable in the face of the Heavenly Magic Spell of His Self- Transformation, but these are not through real cultivation and enlightenment, but directly modify the subconscious mind with both hands, lift the brainwashing, and they are not immovable like a mountain.
Lao Wang's so-called abandonment of life is nothing more than under Qu Tong's double full-handed brainwashing, to be a tool person who does not need to think at all, has no self-consciousness, but only mechanically completes the tasks that Qu Tong makes them take for granted, even if it is to send them to death and commit suicide, they give up all the choices about life after that, they only need to listen to Qu Tong, this kind of giving up life to obtain a fearless and ruthless realm, in the end, it is just an addition of both hands, not their own improvement, and ultimately a vain.
Like Tang Miaoxing, Ruan Feng chose to give up more simply
And Tang Miaoxing's abandonment is different from the upper root apparatus, Ruan Feng's situation is more similar to Tang Miaoxing, so individually speaking, Tang Miaoxing gave up his responsibility as the head of Tang Gate, gave up his correct understanding of Dan Phagocytosis in the past (referring to his excessive obsession with Danphag, he could not cultivate Danphag), chose to use his life to try Danphag, and eventually died under Danphag.
For the role of Tang Miaoxing, Bao Lan personally admires, so when I heard the second uncle say that Tang Miaoxing failed during the live broadcast, I was a little surprised, but after watching the follow-up plot, I understood the failure of the second uncle, if Tang Miaoxing put down his obsession with Dan Miaoxing and continued to improve on the current road, then the improvement of his state of mind will inevitably make his cultivation stronger, and it is not impossible to finally master Dan Miaoxing.
But Tang Miaoxing knew his excessive obsession with Dan Miao, but he still chose to take the opportunity of Chu Lan to make a big fuss about Tang Men to give up his life, giving up all possibilities in the future to try the Dan He dreamed of, as a door leader, Tang Miaoxing was qualified, but as a cultivator, Tang Miaoxing failed.
Ruan Feng was plagued by the immortality brought about by the Six Treasures Immortal Thief, cultivating a nearly perfect body, but there was no matching state of mind cultivation, which was painful for anyone, Ruan Feng struggled in loneliness for decades, and finally still failed to let go, rather than endure the lonely asceticism, Ruan Feng wanted to have communication with friends.
The appearance of the upper root device and Lao Wang is equivalent to bringing Ruan Feng into another desperate situation, the friend that Ruan Feng values is false, he has been cultivating for many years, and he has not been able to reach the realm of "immovable as a mountain" of the upper root device, but under the gradual brainwashing of Lao Wang, Ruan Feng's psychological weakness has been continuously magnified, and finally agreed with Lao Wang's choice.
Under the dilemma and confusion, people tend to spontaneously choose a simpler path, rather than letting go of the past and starting over, most of us will tend to give up, self-denial, rot, a road to the black, for Ruan Feng, who has been lonely for a long time, the temptation of others to easily do is too great, and it is obvious that it is more relaxed to give up with one thought than to give up.
Finally, to sum up, from the perspective of the process, giving up means losing all choices, becoming a puppet like ShanggenJi or Tang Miaoxing, who knows that he can't do it, letting go is to completely let go of past life mistakes, start your own path again, and the future path can still be chosen by yourself, and there are also infinite possibilities.
Therefore, Baolan's conclusion is that the rootless letting go is to lead people upwards to become better, its ascension is a positive substance, Qu Tong's abandonment is to make people stagnate and degenerate, and its impact is negative and vain.
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