The book is extensive and all-encompassing, and is known as an encyclopedia of ancient China. People say that "after reading "Augmentation" can speak, after reading "Kindergarten" can read."
Volume 1 (age)
【Original】
Firecrackers are removed from the old, and peaches are updated. The end of the footsteps is the first New Year's Day; the human day is the seventh spiritual day of the first month. On the first day, the king is offered a pepper flower to celebrate the age; on the first day, people drink su wine to remove the plague. The new year is Called Wang Chun, and last year was the Guest Year.
【Translation】
The firecrackers are out of the old age, and the new year is coming; the door is replaced with a new peach charm to welcome the new year. The first day of the first lunar month is called Shouzuo on New Year's Day, and the seventh day of the first lunar month is the day of the human being called Lingchen. On New Year's Day, pepper wine was offered to the king to wish him a long life. Asking neighbors and friends to drink Tusu wine can drive away the plague and diseases. Xinzheng alias Shouchun, last year called Ke Nian;
The fire tree and silver flowers are combined, which is said to be the glory of the Lantern Lights; the iron lock of the Star Bridge is opened, and the New Year's Eve Jinwu can't help it. February Shuo is the Zhonghe Festival, March 3 is shangwei chen, the winter solstice is the 16th is Qingming, and the 5th spring is the Spring Society. The Cold Food Festival is the day before the Qingming Dynasty, and the first day is the third day of the summer solstice.
The fire tree and silver blossom are to describe the splendid splendor of the Lantern Festival; the iron lock of the Star Bridge is to say that the Lantern Festival is banned on this day, and the suspension bridge is put down to allow tourists inside and outside the city to freely come and go to watch the lights. The first day of February is the Zhonghe Festival, and the third day of march is the time of the spring bath. The 106th day after the winter solstice is the Qingming Festival, the fifth day after the establishment of spring is called the Spring Festival; the Cold Food Festival is the day before the Qingming Festival; and the first day is the third Geng Day after the summer solstice.
April is maiqiu, but the Dragon Boat Festival is Pu Festival. June 6, the name of the festival Tianzhao; May 5, serial number Tianzhong. Duanyang Racing, Hanging Qu Yuan's Drowning; Heavy Nine Ascending, Serving Huan Jing's Disaster Avoidance. The Five-Penta Chicken and Dolphin Feast Society drinks wine to cure the deaf everywhere; the Tanabata cowgirl crosses the river, and the family wears a beggar needle. In the Mid-Autumn Festival, the Ming Emperor personally traveled in the Moon Hall; on the ninth day, the wind was high, and Meng Jia hat fell on Longshan.
April wheat ripening is called wheat autumn; dragon boat day drinking calamus wine is also called Pu Festival; the first six days of June is the Tianyi Festival; May 5 is called the Tianzhong Festival. Dragon boats raced across the Dragon Boat Festival to mourn Qu Yuan's drowning death; the Chongyang Festival climbed the mountain to plant zhu zhujiu wine, which is a story of emulating Huanjing to avoid disasters. On the Spring and Autumn Festival, every household slaughters pigs and chickens to sacrifice to the gods of the land, and everyone competes for wine that can cure deafness. At the beginning of July, the weaver girls of the seven cows cross the river to meet, and the women place incense cases in the courtyard, and worship the weaver girls and beg for the clever technique of weaving embroidery. On the night of the Mid-Autumn Festival, the moonlight was exceptionally clear, the Tang Ming Emperor sleepwalked in the Moon Palace; the Chongyang Festival ascended the Dragon Mountain, and the mountain wind blew Meng Jia's hat to the ground.
The Qin people sacrificed to the god Yue La at the end of the year, so they still use December as the wax; the first emperor was a royal emperor, so he still reads the first month as a sign. The god of the East, Tai Hao, rides on the earthquake and Si Chun, A and Yi belong to the wood, the wood is wang in the spring, its color is green, so the Spring Emperor is known as the Qing Emperor. The god of the south is zhu rong, ju li and Si Xia, Ding Ding belongs to fire, fire is prosperous in Xia, its color is red, so the Xia Emperor is known as the Red Emperor. The god of the West is known as the harvest, when the exchange of Si Qiu, Gengxin belongs to the gold, the gold is prosperous in the autumn, its color is white, so the Autumn Emperor is known as the White Emperor. The god of the north is known as Xuan Di, riding on the kan and Si Dong, nong dec is water, water is prosperous in winter, its color is black, so the winter emperor is known as the black emperor. The central pentagram belongs to the soil, and its color is yellow, so the central emperor is known as the Yellow Emperor.
【Translation】
The Qin people call the god La at the end of each year, so to this day they call December the WaxIng Moon. Qin Shi Huang's name was Yin Zheng, and the Qin people avoided reading Zhengwei Zheng, and later generations followed this example to read the first month as zhengyue. The god in charge of the East is called Tai Hao ,and the god in charge of the East is called Tai Hao (太皞), and the god in charge of the East is called Tai Hao (太皞), and the god in charge of the East is called Tai Hao (太皞), and the god in charge of the West is called Tai Hao (太皞), and the god in charge of the West is called Tai Hao (太皞), and the god in charge of the West is called Tai Hao (太皞), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝 Rong), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝 Rong), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融), and the god in charge of the South is called Zhu Rong (祝融 Therefore, the central government belongs to the Yellow Emperor.
The summer solstice is born in a yin, which is shortened by the time of day; the winter solstice is born in a yang, which is born at the beginning of the sundial. The winter solstice arrives and the leaves flies, and the autumn solstice and the leaves fall. The upper string is the full moon and its half, which is the eighth and ninth of the first year; the lower string is the moon missing its half, which is twenty-two or three. The moonlight is all obscure, the name of the thirty days; the moonlight revival is called shuo, the number of the first day; the moon and the sun are called hope, the fifteen days. The first day of the first year is the death, the second side of the first year is the death, the first three are born, and the sixteenth is born. The next day, the cross-examination of the dynasty, the words are tomorrow, Gu Dan, Ji Dan, all are good days.
As soon as the summer solstice has passed, the yin qi starts, and the time of the day gradually shortens; as soon as the winter solstice festival arrives, the yang moves, and the shadow of the sun slowly grows. As soon as the sun begins to move on the winter solstice, the ash will fly, and the leaves on the plane tree will fall down as soon as the autumn comes. There is no moon at all called obscurity, moonlight from scratch is called Shuo, the moon is half round and half missing is called strings, the moon and the sun are far apart every fifteen days, and each can see each other, so it is called looking. The moon of the first year is like dead ash, so it is called death; the moon of the second month of the first year has a little glimmer of light, so it is called the side death; the moon of the third year of the first year only gives birth to light, so it is called Zai Shengming; the moon of the sixteenth year begins to have a defect, so it is called Zai Sheng Lu. The next day and the jie dynasty are all other names for tomorrow; Gu Dan and auspicious times are auspicious days.
The film is the time of the film, and the sun is the twilight of the clouds. The past and the dawn are the days before; the dawn and the dawn are the time of dawn. There are three huans in the month: the tenth day of the first ten days is the upper huan, the tenth day of the middle of the middle is the middle huan, and the tenth day of the second half of the month is the lower huan; the three days of learning are enough: the rest of the night day, the winter day, and the rain is sunny. To be a fool is to be a fool of the three or four years; for the sake of learning, the sun will be the moon. Burning anointing follows the sun, day and night, day and night, the morning and dusk are reversed. Self-shame and lack of achievement, known as the waste of time; talking with people, saying less about greetings. The abominable, the human condition is cold and warm; the disgusting, the world is cold.
Katatsuki is talking about a moment, and the sun is talking about how it's going to be late. The past and the dawn are all other names for the day before, and the dawn and the dawn are the time when the sky will break. The time of a month is divided into three huans: the first ten days are shanghuan, the tenth day of the middle is called zhonghuan, and the tenth day of the second half is called xiahuan; to do a good job of learning, we must make full use of the time of the three more, the night is the day, the winter is the year, and the rainy day is the sunny day. Deception can deceive others, such as the three and four of the snipers, and in order to learn to make more and more progress, it is necessary to do as the psalm says that the sun will be the moon. Lights up to continue the unfinished work of the day, describing day and night toil. Day and night means that the day and night schedules are reversed. Having achieved nothing and being ashamed can be said to be a waste of time. Talking to people and saying some polite words is called less greeting. The tendency to inflame the rich and the poor, the world is cold and cold, this is the most abominable manifestation.
There was no cold year on the weekend, because of the cowardice of the Eastern Zhou; Qin died without a year, by the ferocity of the Yin clan. Tai Ping Xing Ping Tai Ping, Time Sequence Harmony and Jade Candle. Years of apologies are the years of hunger, and years of abundance are great. In the year of hunger of Tang Dezong, drunken people were Rui; the fierce age of King Hui of Liang, the wild and pitiful. Harvest year jade, barren year valley, words of character can be cherished; salary is like gui, food is like jade, and salary is expensive. Spring prayers and autumn reports, the routine of farmers; night sleep, my people's diligence. Shaohua is no more, my generation must be sorry for the yin; the sun and the moon are removed, and the heroes are just waiting for Dan.
The Eastern Zhou dynasty was politically loose, the Zhou royal family was too cowardly, and the people did not feel the cold years. Qin Shi Huang was too ferocious, and the people did not feel the warm years. The stars of the Tai order are flat, symbolizing the guotai min'an called Taiping. The four-hour peace of the wind and rain are called jade candles. Years of famine are called the years of famine, and harvests are called years of great existence. When Tang Dezong was in a famine year, he saw a drunk man on the road, and people thought it was an auspicious sign. When King Hui of Liang encountered a great famine, the outskirts of the city were full of people who starved to death, which was really pitiful. The Jade of the Harvest Year and the Valley of the Wild Year are both used to describe the preciousness of a person's morality. Firewood is as expensive as a laurel tree, and the price of food is as expensive as white jade, which is used as a metaphor for the price of goods to the extreme. In the spring ploughing, the gods are prayed for a good harvest, and after the autumn harvest, the gods are rewarded with the blessings of the gods, which is a custom that farmers must do. Late at night, I went to bed and got up early in the morning, saying that people who read should be diligent in their work. When the good times are gone, there is no going back, and readers should cherish the light and yin; the sun and moon time is easy to pass, and people with lofty ideals should work hard in time.