Feminists don't believe in tears

There is a good origin that produces order, light, and man, and a bad origin that produces chaos, darkness, and women. - Pythagoras

I am afraid that the only person in the world who really defends and defends women is Beauvoir, and her "Second Sex" discusses the love and marriage between men and women from the extreme in human history. Regarding the development of women's transcendence, love stuns the direction of women, and marriage becomes a shackle on women's own development. Therefore, how to develop and move towards the future destiny of women in society is the choice and awareness of women themselves, which is a big problem related to historical issues, social issues and human development.

When it comes to women, I know the fate of women from my own experiences. The party who is enslaved, driven, and controlled, the initiative of women is controlled in the wrist of a man, perhaps a grandfather, a father, or an elder brother or a husband.

My grandmother fled from Henan to Shaanxi and married my grandfather. At that time, in the countryside of China's forties, the fate of the grandmother was the same as the fate of all chinese rural women, the stubborn grandmother was beaten by the grandfather, and at that time, the Shaanxi saying "the daughter-in-law who beats out, the noodles that are kneaded" has become an unwritten rule, and the woman has become the tool for the elders to train their fists and feet, sad, lamentable, and pitiful. Mentally enslaved, physically abused, and wrapped in a shroud on his feet, just to satisfy the Chinese man's desire for control and perverted aesthetics.

All that I saw when I was born was the current situation of Chinese women at that time. After suffering all this, Grandma turned around and became a supporter of another male myth, and giving birth to male babies and taking male babies became one of the myths she created throughout her life. For her, it seems that only by firmly controlling the next generation of men in her own hands is a spiritual revolution for women, and the only bamboo basket in her hand is used as a spiritual support by her.

I watched this happen, but I couldn't help anyone, myself. Just because, I'm a girl.

Pran de Rabal said: But anything a man writes about a woman is questionable, because a man is both a judge and a party.

I've known this since I was a kid, but in order to survive better, I tried to cater to the standards created by men before I was strong enough. School became a testing ground for me, and honor became a tool I used to fight against male power. While I elevated my status, I denied another wave of men. But I know deeply that I am like floating on the clouds, and I must always be careful to be pulled down.

My mind is growing, and my whole being is swaying from side to side in the choice of becoming male or female because of the physical display, women's fate is controlled, men are controllers, I want to be controllers but always controlled.

Breaking through the fate of women is not simply a problem of jumping farther than men, climbing how many trees, how many problems will be done, and what is needed to sit on an equal footing with men is to break through the shackles of the whole society, to challenge people's existing thoughts and cognitions, and to change a reality that cannot be changed. However, this became my life's fate.

Engels described women's emancipation in The Origin of the Family, Private Property and the State: "The emancipation of women is possible only when women can participate in production in large quantities and on a social scale, while housework takes up very little of their effort. This can only be done by relying on modern large-scale industry, which not only allows for a great deal of women's labour, but also genuinely demands such labour. ”

The moment when a woman walks out of the house and enters society. She has independent financial means and is on an equal footing with men. The development of feminism comes from economic independence, spiritual independence, the economy plays a large role, and secondly, spiritual independence can be slowly promoted through learning.

If my grandmother had been born in the 21st century, she wouldn't have had to face one domestic violence after another, and she would have earned herself a good future with her industrious hands. However, her life is almost at the end, but I can't repeat her life, this era of women's rights and interests have laws, feminism, if I can't live my life, then I am really a complete loser.

Women in the United States were first more liberated than European women, and on July 18, 1840, the annual meeting of Seneca Falls drafted a manifesto that set the tone for feminism: men and women are born equal, endowed by the Creator with inalienable rights... The government was established to guarantee these rights... Men turn a married woman into a corpse, although she is also a citizen... He deprived Jehovah of the privileges given by Jehovah, and only Jehovah was able to give a sphere to man.

Three years later, Mrs. Stowe wrote Uncle Tom's Cabin, disgusted with the pro-Black movement. At the time, Lincoln He Emerson supported the feminist movement. Until 1933, the Montevideya Convention promoted the status of women as an international convention, and 19 American countries signed the Convention granting equal rights to women.

Regarding the development of women's rights in China, we must start from He Xiangning, who was born in 1878 in a wealthy Hong Kong merchant family, and in 1903, He Xiangning accompanied her husband to study in Japan and met Sun Yat-sen, and decided to join the Chinese revolution and became the first female member of the League. In 1903, she published the article "Greetings to My Compatriot Sister", calling on women to be independent and dare to break free from the feudal shackles, and from then on she began her revolutionary cause and women's liberation cause.

In 1904, Lü Bicheng published an article in the Ta Kung Pao entitled "On the Purpose of Advocating Women's Studies", which clearly put forward the significance of the new women's school. On November 7, 1904, the Beiyang Girls' Public School was opened, and the graduates from this school were the wife of The President of the Republic of China Feng Guozhang, the wife of Zhou Enlai, Deng Yingchao, and the wife of Lu Xun, Xu Guangping. Lü Bicheng single-handedly created many revolutionary women for the May Fourth Movement.

Qiu Jin went to Japan to study at his own expense in 1904, seeking the truth of saving the country and the people. In 1905, he returned to China to join the Guangfu Society. In 1907, she founded China's first women's newspaper to publicize the democratic revolution, China Women's Daily. On July 15, 1907, at Xuantingkou, Shaoxing, Zhejiang, Qiu Jin's anti-Qing uprising failed, but her death made thousands of women think about what the meaning of women's lives was.

It is these forerunners who have led tens of millions of Chinese women in the dark and illuminated the way forward. They deserve to be The vanguard of women's rights in China. Whether a woman wants to stand up and control her own destiny, or lie down and be manipulated all the time, is all between her own thoughts.

If women cannot live their transcendence, then they will fall into reality and become someone's wife, someone's mother. The last woman must live a life of survival, surviving between the world of men and children.

The fate of Chinese women is closely related to history, closely related to the times, and closely related to Chinese men. My fate is the epitome of the fate of thousands of women, and when feminism took root and blossomed in me, I believe that China's feminism will surely win more living space for Chinese women.