1. Cannon fodder regiments and main force regiments
Meng in "My Regiment Leader My Regiment" was annoyed and gave himself a nickname of "Cannon Fodder Regiment" for the "Chuan Legion" he was in. In fact, if you think about it, the so-called Sichuan Army was formed with the "Twelve Good Men" as the backbone.
And these twelve good men are all "people are not ghosts and ghosts". For example, the dead lame man who does not spit out the core, the veterinarian who has not saved a single person, the foodie who knows that he is hungry, the empty talker who has not been on the battlefield, etc., from all over the world, each speaking his own words, it is no wonder that Yu Xiaoqing does not look up to them.
Let's say that the little grandfather of the cannon fodder regiment, Meng Meng, is annoyed, and when he fled back from Burma to find Xiao Drunk, he held "American canned food" in his hand, and he also felt that he had a special face! But when you look at Zhang Lixian of the main force group and they go to find Xiao Drunk, they are waving a lot of tickets in their hands - this is the local tycoon, the proper local tycoon!
From this one detail, it can be seen that the gap between the cannon fodder regiment and the main force regiment is not generally large. From the material basis to the spiritual outlook is clear at a glance.
But even so, Meng was annoyed to say that the Sichuan Army he was in was a cannon fodder regiment, and it was obviously suspected of sticking gold, and he looked up to himself too much. Because the real situation was that Yu Xiaoqing had almost forgotten about them. In other words, these two people are not even qualified to be cannon fodder.
Fortunately, Yu Xiaoqing could afford to look up to the leader of the "Cannon Fodder Regiment". For the dragon article, Yu Xiaoqing has always been a love-hate intersection.
Love, because longwen talent is rare, is a staunch resistance faction, always has the great righteousness of the family and the country in his heart, is considered by Yu Xiaoqing to belong to the same kind, and is spiritually connected.
Hate, because the dragon article, is slipperier than loach. The so-called "left side does not face, right side of the second skin face", the needle can not be pierced, the fire can not penetrate, the small abacus is pulled crackling, one is not careful, but also Yu Xiaoqing was calculated.
But the most crucial point is actually because Long Wen refused Yu Xiaoqing to serve as the leader of the main regiment, but instead willingly degenerated and mixed with this group of cannon fodder. This really made Yu Xiaoqing feel both angry and faceless. To this end, Yu Xiaoqing reminded Long Wenwen more than once: Come to the main force regiment, I will give you the most elite troops!
For example, after Yu Xiaoqing killed his relatives and killed his brother who had escaped from the battlefield, his words to the dragon article meant this.
But even if this is the case, the dragon article still pretends to be stupid and stunned, and does not bite the hook. In fact, as long as the Dragon Article was loose and asked to take this "Twelve Good Men" with him to the Main Force Regiment, Yu Xiaoqing would not refuse, but why did the Dragon Article so resist going to the Main Force Regiment as the leader?
2. Demons and actors
When you mention the dragon article, there will be a label: demon. He was so changeable that he could all be able to grasp the matter of the Spirit Jumping God. But the dragon article is not complicated, because he is obsessed with restoring things to "as they are", which is the source of his demonism.
For this reason, he pretended to be the leader of the regiment, and he determined in his bones that it was not that we could not Chinese, but that "we are not afraid of death, we are afraid of uneasiness." As long as all means are exhausted, the fighting spirit of the Chinese people is aroused, and the true ease is achieved by fighting and fighting, everything will inevitably be restored to what it should be.
This is also why Long Wenwen risked being shot by Yu Xiaoqing and had to leave a few Japanese soldiers crossing the river as "alarm clocks". As a result, Yu Xiaoqing did not agree. Because the total annihilation of the Japanese Kou means "scenery" for him, and for Tang Ji, it means that there is a chip of "material tilt" (asking for credit).
From this incident, it can actually be seen that Yu Xiaoqing is an actor, although he has not approved of it, because he is too involved and has long been unable to distinguish between the inside and outside of the play. It wasn't until the moment when the attack stopped that he recognized himself.
That is to say, the demonization of the dragon article is that he knows that he is an "actor" and can distinguish between the inside and outside of the play. Therefore, he can always change his role according to different circumstances and circumstances, and begs to survive.
But Yu Xiaoqing has been thrown into his own grandeur and fierceness, saying that "Chinese soldiers deserve to die", including himself, but he has never thought: Does death mean fulfilling his responsibilities?
The answer to the Dragon article is: not necessarily! To be alive is to live to have a future. Because he owed three thousand graves to the South Heavenly Gate, he died without paying off this debt, which was completely unworthy, so he survived in the cracks like a demon.
Yu Xiaoqing said that to die is to die beautifully, so that future generations can admire, in short, it is to be vigorous. That is to say, to show off death, but do not understand the value of death, so the actor into the play.
As a result, Yu Xiaoqing roared without moving: "Brother Robe Ze! ”
But the dragon shouted, "Don't you know that you have no clothes, and you are in the same robe as the Son!" ”
One flows on the surface, one lives and dies with the same. Under this spiritual and cognitive gap, how could Long Wenwen be the leader of Yu Xiaoqing's main regiment? If he does, it means that the dragon article has abandoned his soul - he wants to change things back to their original appearance, rather than changing himself to adapt to the distorted environment!
The most emblematic of this is a conversation between The Dragon Article and Meng Fu on the slope of the sacrificial flag.
Third, the mournful cry of the flag slope
That was after the trial of the dragon article, let him become the head of the Sichuan Army, the envoy Chen Dayuan wanted to present the Sichuan military flag. Which dragon article took this "twelve good men" to the flag slope and was late. Let Yu Xiaoqing, Tang Ji and Chen Dayuan be disheveled in the wind and rain.
It is conceivable that what this flag-awarding meeting looks like, Chen Dayuan knows that the "twelve good men" are not Sichuanese, but he deliberately finds fault and must grant "Xichuan people". Thanks to Dong Dao's sacrifice of his younger brother was a Native Sichuan Jun (a Sichuanese), which saved the field.
At the same time, the late arrival of the dragon article also made Yu Xiaoqing almost seven tricks. Wait until these big guys are gone. Meng was annoyed by the first reaction, realizing what the role of this so-called "Chuan Legion" was now, as follows:
The Sichuan Army had already fought, but it was reorganized again, and the reorganization pulled Burma to go, and La Burma was pulled back by Yu Xiaoqing. We are still looking for death at the South Heavenly Gate, and the credit for the solid defense of the east bank has become Lao Yu's, and it has completed a division seat. Old Yu became a division seat, and the Sichuan Army he pulled back was organized into the main force regiment and into the special agent battalion, all of which became the Yu family army. But there is a saying on the side, there is a tube socks to pull back a team of ghosts to know what it is, Lao Yu gave him the dead man Bu Sai, saying that you are the Chuan Legion. The kung fu of moving flowers and elder trees.
Although there are many, the meaning is just one: today's Sichuan Army is nothing more than an excuse for Yu Xiaoqing and Tang Ji to ask for military supplies from above and take advantage of the opportunity to strengthen themselves.
Then Meng got annoyed and said, "I don't understand it a little, why don't you tell Yu Xiaoqing what you did when you took us up the flag slope?" As far as his style is concerned, you will be praised as soon as you are about to strike, and you don't need to offend him. ”
Long Wenwen was a little sad, and said, "What I am afraid of is that he will strike the knot, and The Deputy Master Tang will be agitated again, and Chen Dayuan will talk about it again." When people die, they die, and the bones of dead people are cold, and there is no need for the living people to feel cold in their hearts! ”
Why is the Dragon Article afraid of Yu Xiaoqing's attack? Because he knew that Yu Xiaoqing relied on this kind of "fierce ambition" to lead the Yu family army. Such as his close associates Zhang Lixian and He Shuguang, all of them are like this. But this kind of grandeur is fierce, but it can't withstand the collision of reality.
The dragon article happens to be a complete "realist" who sees through the "beating knots" like a drama, which is for the living.
Therefore, he does not need to hit the knot, and he does not need the main force of "fierce and fierce". He knew that his roots should be rooted in the group of "twelve good men", because these people all knew how to live, to fight for the living (including themselves), not to listen to a "beat".
Therefore, Long Wenwen refused Yu Xiaoqing and did not go to the main force regiment to be the leader of the regiment, but he understood where his roots were and understood the meaning and value of living.