Since ancient times, the wine road is a family, and the wine tasting is the way to spend the years
——"Wu Yanni and the dionysian God Ji Keliang's high-dimensional wisdom dialogue" after reading the feeling
Author: Dang Wenhua
Teacher Wu Yanni, who is also the honorary dean of the "Hanguguan Laozi College" that I hired a few years ago, we have known each other for a long time, and we have a strong friendship, which is very iron in today's words. Iron is iron in the iron I admire her knowledge and deeds. Therefore, I paid great attention to her articles and works. From the moment she told me that she planned to write something for Mr. Ji Keliang, in just over a month, she passionately used her soul to have a dialogue with Mr. Ji Keliang, the elder figure of Moutai wine, and with delicate brushstrokes and a kind tone, she cheerfully revealed profound philosophical problems and the relationship between wine and the Dao. A complete glance at the vivid images in Ji Lao's ordinary life scenes, the ones that arched their backs into immortal firmaments, and the noble life that dissolved the heavy cries of the moon and stars.
Culture Henan, the source of ancient roads. The Central Plains is the hometown of the Dao, and Hanguguan is famous for Lao Tzu's book "Tao Te Ching" here, known as "Ancient Xiongguan, the Source of Taoism". Chinese Taoism originated in Fuxi, was conceived by the Yellow Emperor, was born in Laozi, and the light was greater than Zhuangzi, and continued endlessly for more than 6,000 years in the ancient and magical land of the Central Plains.
Heaven has the way of heaven, and the earth has a way of heaven; the king has the way of the king, and the merchant has the way of commerce; man has humanity, and wine has a wine way. The merchant who uses the Taoist sentiment to achieve Dacheng is called Daoshang. People who use Taoist wisdom to do business are called shangtao. A famous liquor created with Taoist culture is called soju. Nowadays, it has entered the era of cultural consumption, and wine tasting focuses on tasting culture. From the cultural source, the cultural connotation of Moutai wine comes more from Taoist culture. It is a well-deserved cultural wine.
Wu Yanni said: "The essence of man and wine comes from the energy of emptiness. It is the energy that dominates and drives the development of human beings and all things. This kind of energy, Lao Tzu called "Tao", Buddha called "Buddha", Christ called "love", popularly speaking, is "true heart", it is rooted in the original of the heart, is the high-dimensional wisdom of man, also called spiritual wisdom, in this source, there is no self-existence, only light. Only by becoming a light can there be infinite creativity and infinite possibilities, which is also the source of the artist's creation.
Throughout the ages, all great achievers have been thinking about problems from this height, so they are very different from ordinary people's cognition. ”
The world knows that the road is simple, but the simplest is also the most complex. To put it simply, it is to know that "the way of the husband, one, in the heavenly destiny, in the human nature, in the material reason", so the essence of Neidan's cultivation is all in obtaining one. However, the way to get one, but you must follow the steps. Nine nine to one, step by step, without the spirit of foolishness, the will of the father, the virtue of the daughter, can you return to the original, and the unity of heaven and man?
Fuxi discovered that the universe has a pair of codes, a yin code, a yang code, its small no inside, its large no outside, yin in the yang, yang in the yin. Lao Tzu said, "The Tao gives birth to one, one to two, two to three, and three to all things." Lao Tzu incarnated three and put forward the theory of three lives and all things. Without balance, there is no traffic harmony, no endless life. "Life" is the most important function of the Tao, and all things come from birth, and everything depends on birth. Lao Tzu's Tao is the endless process of life and the law of life. Chinese Taoism is essentially a philosophy of generation, a philosophy of life.
In short, the so-called attainment of the Tao is, as Lao Tzu said, "there is nothing to be gained." The Tao is nothing, not far away from man, originally in the self-nature, but mortals have become miscellaneous and impure through the habits of the day after tomorrow, and they are to be polluted and return to their innocence, and how can they "get" it. Therefore, those who cultivate the truth have no benefits to speak of. The technicalists, on the other hand, are process specifications that are generated by knowledge and experience and are designed to bring economic benefits.
In Chinese culture, there is a saying that there is tao, law, technique, work, and instrument, and those who cling to the art will not be able to enforce the law, and those who cling to the law will find it difficult to understand the Tao. Only by being in harmony with the Tao (the unity of heaven and man) can we have virtue, and only with virtue can we carry the Tao.
The way of nature is quiet, so all things are born. The way of Neidan is the way of Yang Sheng, and the law to be followed is only quiet, and it is not possible to be a little clever. The Tao must be enlightened, and the Dharma must be gradually cultivated. The law has no definite law, it is all between existence and non-existence. Creation of Xuantong, return to the root, mud in the magic, will be confined to the art. Elder Ji said, "It is not he who has achieved Maotai, but Moutai who has made him." This is the cognition from the source, so he can let go of everything about himself, go beyond the shackles of the acquired mind's thoughts and scientific experience, focus on the intrinsic nature of things, and look at the winemaking process with the artist's creative vision, without taking the winemaking work as a mechanized repetitive low-intelligence labor.
Therefore, Ji Lao's sentence "The blending of Moutai wine is the fusion of technology and art" subverts our inertial cognition, which is definitely not an empty slogan, it is a realm, an enlightenment, the ultimate care of the soul of the unity of heaven and man, and it is also the great empirical evidence of Ji Lao's tao.
Teacher Wu Yanni is standing at the height of Dao culture and interpreting the Avenue culture behind the Moutai wine brand. Only then did he write thirty-five articles of dialogue with the wisdom of Ji Lao Gaowei.
Wu Yanni said in the dialogue: "Where is the root? Where is the source of the water? What is the essence of man and the essence of wine? What is the essence of dominating and driving human beings and all things? Thinking about these questions requires the establishment of new cognition with high-dimensional wisdom.
Wine is beautiful, but also the body outside the human body, the most precious thing between heaven and earth is people, the most precious thing in the human body is spirituality and wisdom, the success of Moutai is inseparable from its natural advantages, but also inseparable from the spirituality and wisdom of the winemaker, so Ji Lao believes that winemaking is artistic creation, he did not take the process of winemaking, as a simple production process, but went deep into the essence of wine, with the deep vision of the wise, with the inspiration of the artist, the understanding of the enlightened, the wine into a unique work of art.
The name 'Ji Keliang' has always been closely linked to the development and glory of half the world of Moutai. ”
Years testify! It was the fire of the burning liquid that year, the "three hairs and six" that was forever fixed in the memory, that detonated the true nature of Dapu, allowing him to realize himself, self-examination and self-transformation, and transcend mortal dust between the cups of human and wine. With the heart of a pure child, drink the waters of the universe and brew the wine given by God.
I said: The avenue is not far away, only inches between them. The real Tao, not in the mouth, not in the book, but in Teacher Wu's own heart, breaking this text, she herself is the "high way", reading this heart, you can also read life, read the universe, read the "Tao", read the hearts of everyone. Feel the soul journey of Mr. Ji Lao, the Chinese God of Wine.
So, in addition to my emotions, I wrote a modern poem
——The journey of the soul of the Chinese God of Dionysus
Ji Kelian
A common name
With prehistoric legacy
Travel through time
Carry the mysteries of nature
Follow the dreams of the ancients
A tale of euphemisms
It's surprising and throbbing
A fusion of science and art
The hero born in Moutai Town
Indulge in your taste
Simple, clean,
Thick and fragrant
Dancing poetry casts the soul
A hundred years who knows Qingyunshi
Silver hook skinny hard
Theosophical world name
Puyu Hun Gold is difficult to price
The good utensils eventually became the name of the national wine
"Unique Product" was awarded
It is also brewed from a hut well
Soaked in a strong sense of humanity
Travel through the unique city
People can find it
Perfect balance on the tip of the tongue
A glass of Moutai entrance
It's like an open-air museum
The agitation struck
Unprecedented taste stimulation
The mesmerizing aroma is refreshing
In a small wine glass
Your heart is watery
You love wine
Meet the most beautiful self and wake up
An ancient ghost that has been sleeping for a thousand years
A special taste bud of a nerve that touches
A dream of life
A lavish banquet without complaint or regret
One chant after another
Literati inkers are also enough to tell their humorous feelings
Exalted
Make every big deal come to fruition
Three-dimensional conscious look
Landscape or landscape
Wine, but not wine
Is the energy from space spirituality
Your extraordinary cognitive world
Coupled with a unique natural environment
Virtue makes art wine
The soul is deep in every inch
Inner spirituality comes into play
There is a potential resonance between heaven and earth
Put the red water grain
Turns into liquid gold
Let the Three Realms and Three Lives enjoy
You say it wasn't you who made Moutai
It's Moutai that makes you
Speaking from the truth
Tao is born one, life is two
Three good wines, four rhymes
It is your epiphany zen machine in wine
Enlighten the Tao with wine, monasticism
The way, the way
Cultivate the mind
consciousness
Go back to the sand a few times
Steaming up the storm
Cellar years
Aging has been going on for generations
The road is pure
The red water is clear
Yin and yang are born
Wine is a pleasure
National liquor Maotai
All nations leave their names
It can be called the image of the Chinese Dionysus
Carrying high hopes for traditional culture
Zhengde tree people
Shangshan is not indisputable is called Maotai
The contents are silent
Heaven forbid
Houde Zhiyuan drunkenly loves Maotai
Maotai, a national liquor
Buddhist wisdom
Beyond the spirit
Dao Bone Fairy Wind
Floating out of the way
Heroism
Ji Shi sentiment
Harness the world
Manage the world
Same heaven and earth
Zygote me
Be at ease
The superior soul of a brewer
Glory for the country
Bring the wine to the wind
Point to aesthetics
Ferry life
Finally, I ended with Teacher Wu's words: "This is the spiritual realm of a person who makes wine with his soul, and before such a realm, any language is pale and powerless, so it is better to take a glass of Moutai wine and drink it all." The heart was drunk, and then drunk again. ”
Dean of Hanguguan Laozi College Dang Wenhua
2020.10.30.
