(Hokusei takes you to the mythology no. 22)
Wen | Xiaojing had something to say
Since ancient times, the mythological systems of China and foreign countries have great differences, but their duties and skills are very similar, and then Xiaobian will take you to see which of these gods in Chinese and foreign mythology is more powerful!
The God of Chaos, as the name suggests, means the Creator God, meaning the Creator of the world.
China: Pangu, he broke new ground, with his own body into all things, a pair of eyes into the sun and moon in the sky, hair and beard into the starry sky in the sky, it was he who created our world, his soul became human, so it is the founding deity of China.
Foreign: Kaos, at the beginning of the universe, there was only Kaos, he was a boundless, nothing-to-nothing space. Therefore, it is the founding deity of foreign countries.
China: Hou Tu Niangniang, she holds yin and yang, nurtures all things, and is known as the mother of the earth. He was the first king of the earth.
Foreign: Caia, goddess of the earth, daughter of Kaos. The body of the earth, she gave birth to the sky Uranos, the ocean Pentos and the mountains Urria.
China: Jade Emperor, i.e. "Hao Tian Jin Que Supreme Supreme Nature Miao Miluo to True Jade Emperor God". It is the master of heaven and earth in Taoist myths and legends, also known as "Taishang Kai Tianzhi Imperial Calendar Contains True Body Dao Hao Heavenly Jade Emperor God", "Jade Emperor Great Heavenly Emperor", "Gaoshang Jade Emperor".
The Jade Emperor is the Haotian God, since the beginningless, the calamity is long, and the saint should be called, and the restoration is boundless. God is natural, and he prays for the enlightenment of sentient beings.
Abiding in the true realm of no trace, having a lofty status, eternally living above the true heavens, he has attained eight bodies: the Dao body, the Dharma body, the self, the true body, the trace body, the body, the body, the incarnation, the incarnation. He is the deification of the basic and highest belief of Taoism, the Tao, and is considered the essence of the Tao.
Foreign: Zeus, the Lord of the Gods of Mount Olympus, the highest god of Greece.
In the early days of antiquity, Zeus was the god of thunder and lightning, who ruled over all celestial phenomena and had the same status as Amphitrium of Thebes and Agamemnon of Argos.
Later, due to the emergence of Olympusism, zeus replaced other identical gods and became the god of all things in heaven and earth. Legend has it that Zeus was born to Kronos and Rhea.
China: King Yan Luo, also known as "King Yan", "King Of Yan", "King of Yan", is the king of Pluto in the Yin Cao Prefecture, and is a god in ancient Chinese religious mythology and belief.
Legend has it that he is the king of demigods and half-ghosts who is in charge of the life and death of all beings in hell on earth, and a famous folk god of had "black and white impermanence" and "minotaur horse noodles" as his right and left arms.
Foreign: Hades, also known as Pulutong, the god of hades and the god of hell. He ruled the universe with his brothers Zeus and Poseidon. He is the lord of the underworld, in charge of the underground property, and the Si Li Feng production well gives the harvest from the underground to the human world.
Legend has it that he fell in love with Persephone, the daughter of the god of agriculture, Marté, and kidnapped her to be his wife. The god of agriculture lost his beloved daughter and suffered terribly all the time, and no longer gave the world a good harvest, putting mankind in danger of extinction.
Zeus learned of this and ordered that Persephone be returned to his mother. Before letting his wife go, Hades fed her a few pomegranate seeds, making it impossible for her to leave the underworld forever. In this way, she spends two-thirds of her time each year with her mother and one-third of the time in the Underworld.
Whenever the mother and daughter are reunited, the god of agriculture will smile and let all things grow on the earth, and as soon as the mother and daughter are separated, the goddess will be sad and sad, and she has no intention of making the crops grow, and the earth will wither.
This mythical story vividly reflects the ancient Greeks' understanding of the natural changes of the seasons and the withering of grass and trees.
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