The so-called Prajnaparamita can give birth to all wisdom, meditation, and other dharmas, "The Great Wisdom Theory"

The Great Wisdom Treatise, made by Nagarjuna Bodhisattva

Volume 84 Interpretation of the Three Wise Articles below the 70th

　 Question: It is often said that Prajnaparamita is the phase, but why should I ask more now?

　　Answer: Not only do people say Prajnaparamita, but what is the meaning of Prajnaparamita? Buddha's words: Go to the other shore with the first degree, all the Dharma, and call pranayama. The first degree of wisdom, the wisdom of the people below, the wisdom of the Buddha, the wisdom of the bodhisattva above, hence the name of the first degree.

　　Repeatedly, there are nine kinds of defilements, three of which are upper, middle, and lower, and nine of wisdom. The wisdom of the lower and lower comes from the blunt root SudraHuan, and even the upper and lower levels are the first sound of the Sariputta, etc.; the upper and lower are the Great Buddhas, and the upper is the bodhisattvas. The above wisdom degree is therefore the first degree. Sound and sound, buddhahood, but the total degree of phase, in the other phase, in the other phases, the bodhisattva all the Dharma general phase, the other phase is known, the name of the first degree.

　　Repeatedly, when the bodhisattva degree is attained, wisdom is permeated in the Dharma, and the two-fold person cannot be fully in the Dharma, which is why the name is the first degree.

　　Repeatedly, the first degree, mahayana merit, wisdom, the six paramitas, and the thirty-seven qualities are full, so they are at peace. And the ten Buddhas and the great bodhisattvas of all the heavens came to Sasuke and hid in peace. If a person rides on a ship of seven treasures, firmly manages his tools, has all kinds of good food, has a good teacher, and encounters a good wind at will, it is a good degree. If a person rides on the grass to be terrible, it is not a good degree.

　　Repeatedly, the Buddha said that the three-fold people, with Prajnaparamita to the other shore of Nirvana, extinguish all sorrows, for the sake of righteousness, are called Prajnaparamita.

　　Repeatedly, it is all the dharma in Prajnaparamita, the size of the inside and outside, the amount of thinking and thinking, the pushing, and even if the dust is not solid, even if it is dust, it cannot be separated; the method of counting the mind, even in a single thought, cannot be separated. It is Prajnaparamita, the two methods of mind and color are destroyed, and the push cannot be solid, so it is righteous, and it is called Prajnaparamita.

　　Repeatedly, Prajnaparamita is famous and wise, and The name of Polomi goes to the other shore, and the other shore is named to the side of all wisdom. The name of wisdom is indestructible, the indestructible phase is the such, the Dharma, the reality, the actual, the truth, the indestructible; it is the three things that ingest Prajnaparamita, called Prajnaparamita.

　　Repeatedly, Prajnaparamita, there is no Law and there is unity and dispersion of the Law, after all, it is empty. It is colorless, formless, and unambiguous, and the so-called phaseless phase is righteousness. If so, for various reasons, the name is like righteousness.

　　Now when we say Prajnaparamita, the so-called Prajnaparamita can give birth to all wisdom, meditation, and so on, and can give birth to all kinds of happy arguments. In a single speech by Prajnaparamita, all kinds of solemnity are inexhaustible. The stars and the sun and the moon cannot be illuminated, but if they can be illuminated, they can break through the evil and see the ignorance and darkness. Demons are like demons, seek fame and sound, and expel Buddhas, and the evil people of the outer path cannot be damaged. Why? Bodhisattvas do pranayama, and all these wicked people cannot attain it in pranayama.

　　Repeatedly, if the practitioner believes in the satire with all his heart, all evils will not be able to attain it, let alone remember it righteously, as he says! If so, subhuti, the bodhisattva should do pranayama. Prajnaparamita, the so-called impermanent righteousness, suffering, emptiness, selfless righteousness, the Four Noble Truths, the Wisdom of Fulfillment, the Wisdom of Lifelessness, the Wisdom of Dharma, the Wisdom of Comparison, the Wisdom of the World, the Wisdom of Knowing Others, and the Wisdom of Truth, should practice Prajnaparamita. It is pranayama that has all kinds of treasures, large or small, and the only one is the ruyi treasure; pranayama also has all kinds of wisdom treasures, such as impermanence and other four sunnahs and ten wisdoms, only the true wisdom, such as the ruyi treasure.

　　Question: If the ancestors said, if the behavior of impermanence and impermanence is not known as Prajnaparamita, why should pranayama be practiced now because of impermanence in words and deeds?

　　Answer: I have already answered that there are two kinds of impermanence: if you talk about impermanence with the mind, you are not named and act like a person; if you talk about impermanence without a mind, if you talk about impermanence without play, you will fall for the sake of breaking the norm, and you will not be born with your own mind, which is a famous action.