The pot said "Dream of the Red Chamber": Qin Ke'er is Jia Zhu and DaiZhu

"Stone Record" Qin Ke'er, loved to call Qin Keqing, is Daizhu and Jiazhu. Researchers throughout history have ignored Jia Zhu, let alone known that Qin Ke'er was Jia Zhu's doppelganger. One of the themes of "The Book of Stones" is the nostalgia of brothers, especially the memory of Jia Zhu.

Qin Ke'er

The fifth time in "Stone Record": Behind it is painted a high-rise building, and a beautiful person hangs himself from a beam. Its judgment cloud:

Love heaven and sea illusion, love will be adulterous when they meet.

Rumors are not glorious, and the beginning of the quarrel is really peaceful.

Good thing ends: painting Liang Chun fell incense dust. Being good at style and adhering to the appearance of the moon is the root of the loser. Ji Qiu's decadence is all glorious jade, and the family affairs are the first sin to die. Sins are always due to affection.

"Stone Record": Qin Ye is currently a camp lang, nearly seventy years old, and his wife died early. Because he was childless at that time, he hugged a son and a daughter to the Yangshengtang. Who knew that the son had died again, and only the daughter was left, and the little name was Ke'er.

Qin Ke'er is the official name, Qin Keqing just loves to call it, just like Lin Daiyu loves to call Itqing, and Qin Zhong loves to call it Whale Qing.

Qin Ke'er, affectionately known as Qin Keqing, takes its name from the "Jingu Huaichun" often quoted by Xu Xinggong: "Fangqing is a person".

Qin Ke'er was Jia Rong's wife, and after Qin Ke'er's death, Jia Rong remarried another wife of Jia Rong. Jia Rong's wife appears many times in the Book of Stones, but has no name. What is the purpose of this is to say that Jia Rong's wife has someone else, not Qin Ke'er. Qin Ke'er was not Jia Rong's wife.

One of the themes of Stone Is the nostalgia of brothers

One of the themes of The Book of Stones is that Xu Xinggong (1570-1642) remembers his dead brother Xu Xi (1561-1599) and younger brother Xu Xi (1576-1630).

The Commentary reveals that nostalgia for brotherhood was the original intention and theme of writing The Book of Stones.

Fat Yan Zhai: The author of the cover is really because of the sorrow of the partridge and the relatives of the tang, so he wrote this biography of the boudoir court.

Tang Di's relatives, a Tang Di's might, wrong. The sorrow of the partridge and the relatives of the tang are all about brotherhood.

Daizhu and the Divine Attendant

The first time in the Book of Stones: The fairy said, "You must know this grass, and it is a long story." The herb was on the banks of the Spirit River, and it was called Daizhu Grass. Because of the withering at that time, it was fortunate that a divine attendant was irrigated with manna every day and was able to live forever. Later, he descended to the earth, and also repaid the grace of irrigation, and now returns to the true realm. Therefore, the police fairy ordered me to take care of it and not let the bees haunt the butterflies. "

The first time in the Book of Stones: The monk laughed and said, "This is a funny thing to say, but it is a rare thing that has never been heard of in eternity: only because there is a daisy grass on the bank of the Western Spirit River, and sometimes there are attendants of the god Ying of the Chifeng Palace, who irrigate it with manna every day, and this daisy grass will last for a long time." Later, after being nourished by the essence of heaven and earth and nourished by rain and dew, he had to shed the grass tire wood, change his human form, only cultivate into a female body, and travel all day away from the hateful heavens, hungry to eat honey and green fruits for food, thirsty to drink sea water for soup. Only because he has not yet repaid the virtue of irrigation, he has a lingering meaning within the five days. Just recently, this god's attendant, Fan Ying's heart was even blazing, taking advantage of this Changming Taiping Dynasty, intending to create a fantasy fate, and had already hung up his number in front of the police illusion fairy case. The police fantasy also asked that the irrigation was not paid, and it could be ended by taking advantage of this. The pearl fairy said, "He is the blessing of manna, and I have no water to return." He will be a man in the next life, and I will be a man in the next life, but I will repay him all the tears of my life, and I will be able to repay him. Therefore, how many miscreants were drawn out to accompany them to close the case. "

Daizhu: Jia Zhu, Qin Ke'er. The character is based on Xu Xinggong's older brother Xu Xi.

Divine Attendant: Lin Daiyu. The character is based on Lin Pet. Lin Pet admired Xu Xi's calligraphy, but had never seen Xu Xi. When Qin Ke'er died, Lin Daiyu also happened to be absent.

Stone: Jia Baoyu. The character is based on Xu Xinggong.

Jia Zhu

The fifth time in "The Book of Stones": I heard the police laugh again: "You are coming out to greet your distinguished guests!" Without a word, I saw a few more fairies coming out of the room, all of them were lotus trampling, feathers fluttering, delicate like spring flowers, and as beautiful as the autumn moon. When they saw Baoyu, they all complained and said, "We don't know what kind of distinguished guest we are, but we have taken out our sister and said that today there will be the soul of Sister Daizhu to come to play, so I will wait for a long time." Why divert this turbidity to pollute the realm of this pure daughter? "

The fairy was waiting for Jia Zhu, that is, Daizhu grass, not a stone or a turbid jia baoyu.

The fifth time in the Book of Stones: The policeman took Baoyu's hand and said to the sisters, "You don't know the reason: today I originally wanted to go to Rong Province to pick up Daizhu and pass through Ning Province." ”

Under the beads is Jia Zhu. Daizhu is in Rongguo Province, that is, Jia Zhu. Daizhu sister is also a woman, that is, Qin Ke'er.

The second time in "The Book of Stones": The wife of this political father, Wang Shi, the first born son, named Jia Zhu, entered school at the age of fourteen, and when he was less than twenty years old, he married his wife, gave birth to a child, and died of an illness.

Jia Zhu, Jia Baoyu's older brother. Jia Zhu's position in Madame Wang's heart far exceeded that of Jia Baoyu, and she thought that a hundred Jia Baoyu could not be worth one Jia Zhu.

"Stone Record" brother thirty-three times: Madame Wang hugged Baoyu, only to see that his face was white and weak, and the bottom of a green gauze coat was blood stained, and he couldn't help but take off the sweat towel to see, from the hips to the shins, or blue or purple, or whole or broken, there was no benefit, and he didn't feel that he cried loudly, "The child of bitter life is scared!" Because he cried out "bitter life", he suddenly remembered Jia Zhulai, so he cried jia zhu and cried, "If you live, I will die a hundred times." ”

Jia Baoyu was beaten, and although Madame Wang was distressed about Jia Baoyu, she missed Jia Zhu even more, and even said that if Jia Zhu was alive, a hundred Jia Baoyu would die. It can be seen that jia zhu's status in madame Wang's mind is far more important than Jia Baoyu.

Jia Zhu was the son of Rong Guofu, and was divided into Qin Ke'er, and was the daughter-in-law of Ning Guofu. Jia Zhu is dead. Xu Xinggong designed Jia Zhu's twin Qin Ke'er. In this way, it is possible to portray Xu Xi, who has died in a positive way.

Xu Xi

Xu had three sons, Xu Xi, Xu Xinggong, and Xu Xi.

Xu Xi (1561-1599), Ming bibliophile, zi weihe, bei zi ti hou, min county (present-day Fuzhou, Fujian) people. In the sixteenth year of the Ming Dynasty (1588), it was raised. Knowledgeable and devoted to poetry, his poems "look up to the past and the present, intricately named". During the Wanli Dynasty (1573-1620), he and his brother Xu Xinggong built the "Red Rain Building", "Green Jade Zhai" and "Nanzhuang Lou" in Aofengfang, Fuzhou, to collect books and collate books. The family is not rich but good, and there is a "poor Taste" elegant name. He is the author of 10 volumes of poems and 10 volumes of texts, which are collected into the "Manting Collection", and the compilation of Minren poems from Ming Hongwu to Wanli into "Jin'an Fengya".

Xu Xi(徐熥), 1561, was born on March 3, 1561, in the 40th year of the reign of Emperor Jiajing of the Ming Dynasty. In 1599, in the twenty-seventh year of the Wanli Calendar, on August 8, Xu Xi fell ill and died.

"Fujian Tongzhi": Xu Xi, the word Weihe. A native of Minxian County, Yongning Lingzi (永宁令㭿子), and his brother Huo Bo cloth are both good at talent. He is the author of twenty volumes of the Manting Collection and the twelve volumes of the Jin'an Fengya.

Xu Xi's "Self-Titled Little Portrait": He is neither a hero nor a Confucian in his life, and he has been idle for half a lifetime. However, for the reason of neglect, he did not forget that Rouman turned to Qingqing. The arrogance of the time is still poor, and the intestines of the guest poetry are gradually withering. The five words chanted into a heart of loneliness, and I did not know that there would be no transmission behind me.

Xu Xi had a wife and two concubines.

Wife Zheng Shi (1564-?) ）。 The third daughter of Zheng Shijun. Xu Xi's "Sacrifice to His Uncle Zheng Maocai": "When Xi was born, Weng loved him the most, saying that wealth and nobility could be taken immediately. Weng dwells in the neighbor of thorns, and every time he tries, he rests in the house of Weng, and Weng provides for the treatment of the sick, and he cannot sleep harmoniously, but three attempts are unfavorable, and Weng recourses him."

Xu Xi's father-in-law, Zheng Shijun, liked Xu Xi very much, and Xu Xi's expenses for entering the Beijing Imperial Examination many times were funded by Zheng Shijun. Qin Ke'er and Jia Zhen did not have a leg either.

The hope of the family

Xu Xi and Jia Zhu in the book, that is, Daizhu Grass, were once the greatest hope for the revitalization of the family, and they died prematurely.

Xu Xinggong gave up the imperial examination in his early years, and Xu Xi was talented and intelligent, and he was the greatest hope for revitalizing the family through the imperial examination.

Of course, Xu Yu hoped that at least one of his three sons would be able to take the road of imperial examination to become famous and successful. Xu Xi placed great hopes on Xu Xi and personally taught Xu Xi to read the Bible. Xu Xiying was extremely enlightened, and the weak crown entered the county. In 1573, Emperor Mingshen Zhu Yijun was in the first year of the Wanli Calendar. Xu Xi and Xu Xinggong followed their father Xu Yu in Maoming. Xu 㭿 taught the students, Xu Xi was also among them, and Xu 㭿 was compared to the Tang Dynasty teenager Su Yong. Xu Yi taught Xu Xi the Scriptures every day.

Xu Xi's early results in the imperial examination were not bad. Chen Minghe's "Biography of Xu Xi": "Hao Yu song and poetry, Ya bu see the life of the scriptures, and tests, all are different." None of those who have been born in the world dare to look up to them and look down on them." Xu Xi was quite famous for his poetry creation, but he was not very attentive to the study of scriptures. Nevertheless, the results of the scriptures were very good, which impressed all the students. Wan Li Seven Years Of His Death (1579), County Examination Boy Sheng", "The Theory of Permanent Production for the Family", the seventh place, supplementary doctoral disciple. Fu Kao Tong Sheng, composed "Wu Jing Straight Writing Theory". Second place in Huikao.

Xu Xi's road to the imperial examination was not smooth and extremely bumpy. After three failed township examinations.

The Seventh Year of the Wanli Dynasty (1579). Xu Xi's first township test was unfavorable.

Ten Years of the Wanli Dynasty (1582). Xu Xi failed the second township test.

Wanli Thirteenth Year Ethyl Unitary (1585). Xu Xi provincial examination, has been shortlisted, there are obstacles. Xu Xi failed the third township examination.

Wanli Sixteenth Year Penzi (1588). Xu Xi and Xie Zhaochun finally passed the township examination together to become a lifter, and were taken by Yang Qiyuan, the Taishi of Lingnan. Xu Xi and Xie Zhaochun went to Beijing to take the exam together. Xie Zhaochun's subject choice for the township examination was the Book of Poetry.

Xu Xi was three years old in the tenth year of the Spring Dynasty, one was the seventeenth year of the Wanli Calendar (1589), the second was the twenty-third year (1595), and the third was the twenty-sixth year (1598). Xu Xi went to the exam a total of four times. In the twentieth year of the Wanli Calendar (1592), his father Xu Xi died of illness, and Xu Xi returned home to mourn and gave up the examination.

The Twentieth Anniversary of the Wanli Calendar (1592). Weng Chengchun entered the first jinshi, Xie Zhaochun and Deng Yuanyue became jinshi. After the initial examination, Xu Xi left home in the nineteenth year of the Wanli Calendar (1591) and planned to go to the twenty years (1592) examination. Xu Xi arrived in Beijing in November of the nineteenth year, and his father Xu Xi had reached the half moon. Xu Xisu rode in a white car, tiptoed and lost an opportunity for an exam.

After Xie Zhaochun and Deng Yuanyue became jinshi, Xu Xi's mentality was unbalanced, and Xu Xi commented on Xie Zhaochun's "You Yan Ii" that "the mind is rough, and the face is evil.".

In the twenty-third year of the Wanli Calendar (1595), Xu Xi and two other fellow villagers, Chen Zhifu and Cao Xuefu, went to the Spring Official, Cao Xueqi became a jinshi, and Xu Xi and Chen Xianfu fell to the first place.

In the twenty-sixth year of the Wanli Calendar (1598), Xu Xixia died of illness the following year.

Xu Xi's death was a very big blow to Xu Xinggong.

"Sick like a disease, I don't know anyone." Brother Huo was trembling day and night. ”

When Jia Zhu and Qin Ke'er died, Jia Baoyu's reaction was to attack the heart with rapid fire and vomit blood.

The thirteenth time in "The Book of Stones": Gossip is little, but it is said that Bao Yu has been lonely because Lin Daiyu has recently returned, and he is not stubborn with people, and he sleeps every night. Now that I heard from the dream that Qin Shi was dead, I quickly turned over and climbed up, only to feel that I felt as if I had a knife in my heart, and with a wow, I went straight to a mouthful of blood.

Li YanZhai Jia Shu side criticism: Bao Yu has long seen that ke Qingye, who can succeed the family, is now dead and disappointed. Rushing to attack the heart, is there no such blood? Sigh for The Jade!

Li Yanzhai had already made it very clear that Jia Baoyu was sad because his brother Jia Zhu had died.

Shi Xiangyun brushed Jia Baoyu's hair. He mentioned Jia Zhu again, saying that there was one less bead and that the bead was fake.

The twenty-first time in the Book of Stones: Xiang Yun said as he made up, "This bead is only three, and this one is not." I remember it was the same, how come there is one missing?" Bao Yu said, "Lost one."

Xu Xinggong's "History of Yong": Double beads and shine, three Su reputation transmission. The three brothers of the Xu family could have been as beautiful as Sansu, and Xu Xing used the double beads to be incomplete, to allude to the incompleteness of the three brothers after Xu Xi's death.

Literary status

Xu Xi was a famous poet who was included in the "Seven Sons of Jin'an", the "Seven Sages of the Bamboo Forest", and the "Last Ten Sons" of Long wan.

After Shen Deqian compiled the "Ming Poetry Collection" Volume 9, the poet who recorded the most poems was Chen Zilong (nineteen poems), followed by Gu Yanwu (sixteen poems), and then Xu Xi's fifteen poems. Poets of Minzhong, eight poems by Cao Xueyou, four by Xie Zhaochun, three by Xu Xinggong, and one each by Chen Minghe and Zheng Yan. Not only that, but the number of Xu Xi's poems also greatly exceeded that of the predecessor poet Zheng Shanfu (four poems) that he admired.

Wang Duan edited the "Selected Poems of the Three Houses of The Ming Dynasty", three poets in the late Ming Dynasty, 46 poems by Xu Xi, 37 poems by Xu Xinggong, 35 poems by Cao Xuejun, and 35 poems by Xie Zhaochun (15 poems).

Judging from these two famous Ming poems alone, Xu Xi's poems are quite important in the late Ming poetry circle, especially in the Minzhong poetry circle.

Xie Zhaochun commented on Xu Xi's poems: "Talent is gentle, the wind and bones are intact, and the skills of the world are unique." He also promoted it as the crown of writers in Fujian Province: "It seems that Xu Weihe should be crowned in my county, and his talent and tone are enough to be Bo Zhonggao Jidi." The ancient body is slightly inferior to the ear. Deng Ru Gaoxi is a majestic voice, and its source covers the calendar. Chen Youxiao's workers are beautiful, but they have been coming from the middle and late, and all three are giants, and they all die prematurely. Sad man."

Zhu Yizun, a famous scholar and poet of the Qing Dynasty, wrote in the "Poetry of Jing Zhiju": "Only the harmony of the Tang Dynasty is the standard, the seven original Wang Jiangning, the voice is harmonious, the words of love, and the recitation of the swinging qi and intestines."

The Qing Dynasty poet Shen Deqian thought: "Only the Tang dynasty people who are close to the body encounter it when the poetry is complicated, such as Sha Shuo de Jian Zhuye." Seven words are especially capable of making love, between Li Shuyu and Zheng Dugong."

Extensive travel

Xu Xi is uninsured, hospitable, and often full of outdoor duties, known as "poor Meng taste", "good chivalrous and righteous, selling fields and making guests, and dressing and writing books", and traveling widely. In the thirty-second year of the Wanli Calendar (1604), Xu Xinggong's "Inscription of the First Brother's Tombstone Yin Crossing" included a large number of celebrities. Famous ones are Wang Xideng, Zhang Xianyi and so on.

Xu Xi spent a lot of money on his travels, which led to the fall of the Xu family. Xu Xi's large number of friends, most of whom directly became xu Xinggong's friends. Xu Xinggong loves and hates Xu Xi.

Rumors are not glorious, and the beginning of the quarrel is really peaceful. Ji Qiu's decadence is all glorious jade, and the family affairs are the first sin to die.

Rong refers to Xu Xinggong himself. Ning, referring to Xu Xi. Xu Xinggong believes that the Xu family is responsible for its decay, but Xu Xi's head is not small.

Ningguo Province is the Eastern Province. Xu Xinggong had a conflict with the forest hydrocarbons of the Donglin family of the four major Lin families in fuzhou, east, west, south, and north. Xu Xinggong wrote "The Book of Stones" with many plots of the Hei Donglin family to vent his anger.

Hobbies collect

Xu Xi loves to collect calligraphy, paintings and antiques. The collection contains Xue Susu painting orchids.

The fifth time in the "Book of Stones": On the case is set up a treasure mirror set up in the mirror room of Wu Zetian that day, and on one side is a golden plate where Fei Yan stands and dances, and the plate contains a papaya that An Lushan threw and injured Tai Zhen's milk. Above it is the bed where Princess Shouchang lies under Her Highness Hanzhang, and hanging is a beaded tent made by Princess Tongchang. Bao Yu smiled and said, "It's good here!" Qin Clan smiled, "I have this room, and the immortals can also live there." He said that he personally unfolded the yarn that Xi Zihuan had passed, and moved the mandarin pillow that the red lady had hugged.

Qin Ke'er's room was furnished with many fake antiques. This is a satire that Xu Xi and Xu Xinggong's friend Wang Xiaodeng made and sold fake antiques.

Shen Defu 'Wan Li Ye Won Compilation': Bone Dong comes from many credits, and Wu Zhong is especially so, and the scribes all rely on it to make a living. In recent days, the predecessors, Xiu Jie is like Zhang Boqi, but it is inevitable to live in this. Wang Bogu used this as a plan. One day, yu Wang Zhaizhong sat nearly a black place, hanging on the wall, and pointed out to Yu Yue: "This case was based on the wu zao'an when it was first rumored. This Kasa was given to the Ten High Monks by Taizu Pu, and the Yao Shaoshi Dao of my hometown was inherited, and it remained to this day, and Gai wanted to give it to Him. Yu Smiled: "It is true, but it is also different from hongya to rise." Grease and mistlead head, Li Xiping broke Zhu Zhu's broken jacket also? "The king is overwhelmed.

Affectionate

Xu Xi was affectionate and profligate. Xu Xinggong's work "Jin Ping Mei" should mainly come from Xu Xi's life experience.

In the sixth year of the Wanli Dynasty (1578), Xu Xi was born as Yi Kusheng. Married to a daughter of the Zheng clan.

Xu Xi had many contacts with prostitutes such as Yue Xian and Xue Susu.

Wanli Sixteenth Year Penzi (1588). Xia, Xu Xi composed the poem "Qinglou Chivalrous Scroll" to the prostitute Li Yiqing, that is, Li Zhenli, is Li Xiangjun's righteous mother, Chang Xiangjun is nine years old. At the same time, more than ten people sang peace.

In the winter of the sixteenth year of the Wanli Calendar (1588), Xu Xi went north to Hangzhou and fell in love with the famous wulin prostitute Yuexian. In the seventeenth year of the Wanli Calendar (1589), Xie Zhaochun and Xu Xi crossed the hangzhou together, and Yuexian was dead. Xie Zhaochun's "Poems of Xiaocaozhai" is written in a miscellaneous chapter, and xu Xi's love affair with the moon immortals is recorded: "The moon immortals, the famous prostitutes of wulin are also." Peng ZiDong Xu Wei and went north, and after a few nights, Yu Zhi, the prostitute Xu Xiaolian did not go to the mouth. Yi age, the next repeat, even harmonious. Xu Zuoshiyun: In a hurry, there is no distinction between meetings, and after saying goodbye, people will send their voices. Wanli returns to see the milk swallow, a spring heart to pay the warbler. Willow branch still remembers the song of that year, and it is difficult for Qiankou to eliminate this night stand. After pounding the Xuan Frost thirty thousand pestles, I still saw Old Yunying in my dreams. The more three years of counting, the more you return to the land, and ask about it, then the moon immortal will die."

Xue Susu, ZiRunniang, Jiaxing prostitute, has "Southern Journey Grass". Xu Xi composed poems such as "Title Xue Su Painting Orchid". Xue Susu, small character Runniang, Jiaxing prostitute. Qian Qianyi's "A Short Biography of the Poetry Collection of the Dynasties": "I can draw orchids and bamboo, make small poems, play away horses, and pretend to be a heroine." Carrying bullets and horses, there is a partial male attitude. "Even if you ride and travel, the viewer is blocked", and its image flows into the barbarians, so that the barbarians are dumped. "Marriages do not end." Returning to Wuxia Palace in the evening, he died for the fang lao."

In the seventeenth year of the Wanli Calendar (1589), Xu Xi and Xie Zhaochun went to Beijing to take the exam. Xie Zhaochun's "You Yan Ji" details the process of the two entering Beijing to catch the examination: "There is a young man Shami Qinghui, who is quite compatible with the language. Xu Sheng frequently eye-catching." In Xu Xinggong's "Book of Stones", the intelligent child is based on the young Shami.

In the twenty-first year of the Wanli Calendar (1593), Xu Xi composed a poem "Spring Nostalgia" to remember the moon immortals. Thousands of mountains and rivers dream of the soul, and remember Ah Jiao in the sound of drums. In the middle of the night, Zhulou Wuxia rained, and several lines of red tears zhejiang tide. Qingluan Jinzi is difficult to send in the end, and Sima Qinxin no longer picks it. A farewell to the West Lake into the next year, spring wind and spring rain long orchid.

In the twenty-sixth year of the Wanli Calendar (1598), Xu Xi composed the poem "Qiantang Feeling Old" to remember the moon immortals.

Xu Xi also composed a number of poems in the style of Li Shangyin, "Untitled".

Xu Xi married his wife Zheng Shi (郑氏), who had a waiter, Ziyu, and could write poetry.

The twenty-seventh year of the Wanli calendar (1599). Xu Xi na xin Ji Lu Ji, xu Xi died in the same year.

Xu Xi's "Endowed with An Arm Yarn to Send Lu Ji": Red sweat is wet, and the jade is entangled. Dark incense raw wrist, slightly haloed and plump muscles. Doubts are concentric knots, and they look like threads of continued life. The shogunate is now fading, and the love is heavy on the pillow lang.

Treasure book of the wind and moon

Many of the materials in "The Book of Stones" come from Xu Xi's life experience.

The Red Chamber is the Red Rain Building, the library building of Xu Xi's family.

Shui Yue An, from Xu Xi's poem "Sending Good People to Raise Water Moon An".

The "Book of Stones" Fengyue Baojian refers to the "Golden Plum Bottle Plum" written by Xu Xinggong and his brother Tangcun, that is, Xu Xi's preface, and has a physical source.

The Treasure Book of the Wind and Moon is derived from a strange mirror that Xie Zhaochun and Xu Xi saw in the Pengcheng Street Market. This incident occurred in the sixteenth year of the Wanli Calendar (1588).

Xie Zhaochun's "Five Miscellaneous Groups" Volume XII Wubu IV: Yu Pengzi was in Pengcheng, and saw the mirror seller, his face was as usual, his back, and the shadows of the people were all upside down, and Si was also different.

Xie Zhaochun's "Wenhai Pisha" Volume VIII "Mirror" Article: Peng Zidong, Yu and Xu Wei and Xiao Lian Ji Pengcheng, every time the market on the mirror, the face as usual, the back of the shadow, upside down to see the Yihai page upwards, at that time the rumors were horrified, and did not buy it.

Inscription Lychee

Lychee is a special fruit of Fujian in the Ming Dynasty, and there are many poems and songs of Fujian scribes.

The fifth time in the Book of Stones: "Born in which place?" Where is it coming from? "The depiction of the appearance of the police fairy girl is completely equivalent to the same "Lychee Fu".

Xie Zhaochun's "Five Miscellaneous Groups": Lychee juice can be used as wine, but all are shochu. When the wine is made, it is sweet and easy to lose. Xing Zi is willing to take bergamot as a wine, the name of the Buddha Xiangbi, the first out of the birth is also very refreshing, and also impatient to hide. The magu of jiangyou, the liquor of Jianzhou, such as drinking soup ran, just eating belly.

The fifth time in the "Book of Stones", "Travel illusion refers to the dream of the Red Chamber" Jia Baoyu sleepwalking, which is based on Xu Xi's "Eighteen Niangwai Biography". "The Legend of the Eighteen Ladies" has plots such as dreaming of entering the Red Chamber and drinking fairy mash brewed by lychees.

Xu Xi composed "Eighteen NiangWai Biography" and "Biography of Dai Nang Sheng" by Yong Lizhi. Xu Xi's "Eighteen Niangwai Biography": Long days and long holidays, dreaming of one, Zhuhu Red Chamber, Danyang Purple Pavilion, extremely magnificent. ...... Because of the golden bell to store the jelly to drink raw, raw drink, sweet and pickled.

Hook up with smart kids

Qin Zhong, the character prototype is Xu Xi and Jiang Tengyi, each accounting for half.

Qin Zhong, the word Whale Qing. Jiang Tengyu, also known as Jiang Zhongyu, Jiang Zhongyu, jiang Zuoxuan. At the same time, there is Jiang Teng Whale, who may be Jiang Teng's older brother. Xu Xinggong wrote the story of Jiang Tengbao, but the name was borrowed from Jiang Teng's whale.

Qin Zhong, named after Xu Xi's dying "Seven Hanging Poems of Xiang Boudoir", "Love Bell Yan Bone".

Xu Xi's "Seven Hanging Poems of Xiang Boudoir": He Hai Xia Shu, a guest living in Yutian. Travel is less than happy, love is beautiful. Lonely lamp meditation, this night and what year. Pity the same sickness, but I am a child. Record and send it, Shu Qi and Yu.

Qin Zhong hooked up with Zhi'er is a material taken from Xu Xi.

The prototype of the intelligent child that Qin Zhong wants to hook up with is the teenager Shami. The seventeenth year of the Wanli calendar is ugly (1589). Xu Xi and Xie Zhaochun went to Beijing to catch the exam.

Xie Zhaochun's "You Yan Ji": There is a young Shami Qinghui, quite with the language. Xu Sheng frequently eye-catching it.

The Sixteenth Time in the Book of Stones: Qin Zhong's last words: "There is no other word." Before, you and I saw ourselves as superior to the world, but today I realize that I am wrong. In the future, we should also aspire to make a name for ourselves, and honor and honor."

It should be regarded as Xu Xi's last words to Xu Xinggong.

"Golden Plum Bottle"

Xu Xinggong's work "Golden Plum Bottle" includes two poems by Xu Xi. Xu Xinggong's nephew Xie Zhaochun wrote "Golden Bottle Plum Trek", which is part of the evidence that Xu Xinggong wrote "Golden Bottle Plum".

Obscene Tianxiang Building

Xu Xi may have died of flower willow disease. Xie Zhaochun's "You Yan Ji" records that Xu Xi "groaned at the head of the bed with scabies feet", which is a feature of Hualiu disease.

Before xu Xi died, he went to Gutian Jile Temple to recuperate. According to the Customs of the Ming Dynasty, the temple is clean, which is conducive to restraining sexual desire, and patients with Flower Willow Disease will go to the monastery to recuperate.

Tianxiang Lou, named after Tianxiangtai in Wushi Mountain, Fuzhou.

Fengjie prototype Chen Yiyuan lives in the Shushi Mountain House under the Tianxiang Terrace.

One from two to three people wood

The fifth time in "The Book of Stones": Behind it is an iceberg with a female phoenix on it. Its judgment is: All birds who come from the last days know and love this life. One from two to three people wood, crying to Jinling matter more mournful.

One from two to three people wood, how to explain.

One from: Xie Zhaochun's "Xiaocao Zhai Collection" for the Xinggong Inscription Partridge Figure: Cold Lotus First Red Lotus Leaf Wear, Echo Accompanying Autumn Smoke. After flying from the wind and rain, it was snubbed in the south branch for eleven years. Xu Xinggong's paintings have a picture of a partridge, and there are also similar words from Yicong.

Two orders: the word 鹡, there are two in the middle of the month. The word for birds, remove the bird, becomes the order. So the second order is a simple change of the partridge.

Three-person wood: When the Qin character is taken apart, it becomes a three-person he. The three-person grass is too conspicuous, so write the three-person wood.

One from two to three people: This means that since the death of his brother surnamed Qin, Xu Xinggong wants to rely on The prototype of Fengjie Chen Yiyuan, and Fengjie is dead, and there is no longer a pillar to rely on.

Tomon talks about sacrifice

Qin Ke'er Tuomeng and Wang Xifeng focused on the issue of sacrifice.

The thirteenth time in the Book of Stones: Sister Feng asked what was going on. Qin Clan said, "Although the ancestors of the present dynasty are sacrificed at four o'clock, they only do not have a certain amount of money and food; second, although the family school is standing, there is no certain supply." In my opinion, there is no shortage of sacrificial supplies in the heyday, but what is the source of these two items in the future when they fall? According to my opinion, Mo Ruo took advantage of today's wealth, and set up more acres of land near Zu Mo to prepare for the supply of sacrifices, and set up his family school here. Among the elders and children of the contract family, everyone set a rule that in the future, they will be in charge of the land, money, food, sacrifices, and supplies for this year according to the house. So circulating, there is no competition, and there is no pawn selling and other disadvantages. That is, with sin, everything can enter the government, and this sacrificial property does not even enter the official. Then they fell, and their children and grandchildren went home to study and farm, and there was also a regression, and the sacrifice could be continued forever. 」

After Xu Xi's death, Xu Xi's son Xu Zhuang became an instrument and sold the shrine at a discount. Xu Zhuang and his mother Zheng Shi fought with Xu Xinggong for family property for decades.

Grand funeral

The author Xu Xinggong wrote about How Cute Qin Keqing was by incarnating Jia Zhu as Qin Keqing, and how the whole family died such as a funeral concubine, all of which were writing about Jia Zhu.

After Qin Ke'er's death, the funeral scene was grand. After Xu Xi's death, the impact was also great.

In August, sick, friend Lin applied for self-adjusting soup medicine and lying down with him; he was sick and did not know people. Brother Huo was trembling day and night. Sick Du, there is Cheng Cang Cao who is in the temple, willing to live in the rest of the years. On the eighth day, a hundred people cried out, and the whole city wept. He was ordered to be sealed by His parents-in-law Shouzang.

JiaMu prototype Cao Xuejun funded the burial of Xu Xi.

In the process of Qin Keqing's death, the author Xu Xinggong gave many hints, prompting him to write about jia zhu's death.

Ruizhu: The thirteenth time in the Book of Stones: Because he suddenly heard the name of The Qin Clan called Ruizhu, he saw that the Qin Clan was dead, and he also touched the pillar and died.

Jewel: The thirteenth time in the Book of Stones: The little girl named The jewel, because she saw that the Qin clan had nothing to do, was willing to be a righteous daughter, and vowed to be a lost soul. Jia Zhen's joy was inexhaustible, and it was passed down immediately, and from then on, baozhu was called miss. The orb mourned before the spirit according to the mourning of the unmarried woman.

Pearl of Broken Thread: The Thirteenth Time of "Stone Record": Sister Feng slowly walked into the Huifang Garden in front of the Spirit of Dengxian Pavilion, and when she saw the coffin, the tears were like the pearls of broken threads, rolling down.

Pearl Line: The Thirteenth Time in the Book of Stones: Sister Feng Ming ming read: "Two large cars, four small cars, four cars, sharing a number of large and small strings, and using a number of jewel threads."

Colored lines are difficult to collect beads on the surface. "Stone Record" Thirty-fourth time: The colored line is difficult to collect the beads on the face.

The fifteenth time in the Book of Stones: King Shui Rong of The Northern Jing removed a string of rosary beads from his wrist and handed them to Bao Yu: "At the beginning of today's meeting, there was no thing to pay homage to him, and this is a string of rosary beads given by the Saint Shang of the day before yesterday, and the right is a gift of congratulations."

Wagtail rosary. Partridges, is brotherhood. Incense rosary beads, miss rosary beads.

Jiang Zining, the hereditary second-class male grandson of Marquis Pingyuan who attended Qin Ke'er's funeral, was Jiang Yifang, with the characters Zicai, Zicai, Ziliang, and Ziliang. Leng Zixing prototype in "Stone Record".

Zhao Shixian composed "Weeping Xu Wei and Filial Piety", Cao Xueqiao's "Sacrifice xu Weihe Wen", "Weeping Xu Weihe" three poems, "Sitting with the First Night and Wounding Weihe", Chen Jianfu's "Weeping Xu Weihe", Wang Xiaodeng's "Weeping Xu Weihe", Chen Xianfu's "Sacrifice to Chen Ru Da Xu Wei and Entering the Gaoxian Ancestral Hall", Zheng Bangxiang's "Bang Xu Weihe", Xie Zhaochun's "Dream Xu Weihe", Chen Hongyou's "Weeping Xu Weihe".

The Twenty-Ninth Year of the Wanli Dynasty (1601). Deng Yuanyue composed "Xu Manting Collection of Mr. Xu Manting" for Xu Xi. Tu Long composed "The Collection of Mr. Xu Manting" for Xu Xi.

Chongzhen 2nd year of his own death (1629). In the first month, Cao Xueqiao donated gold to build Xu Xi's tomb. In the eighth year of the first year, Xu Xinggong and Chen Zhongqin, Cao Xueqin, An Guoxian, Lin Jia, Lin Yunxiang and Xu Cunyong would bury Xu Xi; Xu Xinggong also composed two poems of "The First Uncle Buried lupingshan chengyou will send thanks". Cao Xueyu has "Sending Xu Weihe to the Funeral on the Eighth Day of the Eighth Day of the First Month", Chen Zhongqin's "Youxi Cao Can Begin to Bury Xu Weihe", "Xu Weihe Returns to Luping Mountain", and Chen Li has poems "Xu Weihe and tomb". The "Funeral Poems" of the various families are very poor.

Enter the High Sage Temple

After Xu Xi's death, he entered the Gaoxian Ancestral Hall, and the Book of Stones was written by Qin Ke'er to die and seal the Dragon Guard.

The Gaoxian Ancestral Hall was proposed by Xu Xi and others, and Xu Xinggong's friend at the time was fuzhou yanyun tongzhi Tu Benyi initiated the construction, and xu Xi was built a year before his death.

The qualification for entering the High Ancestral Hall is to be nominated by the local squire and approved by the government.

Iron Net Mountain

The thirteenth time in the Book of Stones: Qin Keqing died, Xue Pan hung up, and was willing to provide a coffin board, saying that this "tree came out of the Huanghai Iron Net Mountain". When you look at it, you can only see that the bottom of the gang is eight inches thick, the pattern is like betel nut, the taste is like sandalwood musk, with the hand buckle, and the mastiff is like gold and jade.

The twenty-sixth time in "The Book of Stones": Feng Ziying was injured while hunting in iron net mountain.

The iron net mountain is by the sea, desolate, you can hunt, out of the tree.

The iron net mountain is the net mountain, on the seashore, desolate, the residents have no readers, they are all fishermen. Wood is the wood for shipbuilding and masts.

Wang Yingshan's "Mindu Chronicle": Wangshan. Travel west from Haikou for three miles. The people are all engaged in fishing, hence the name. Yi Zai Fan Asked Yi Zhi Wang Shan Jia, Yi Zhi Yun: "It is best to be this mountain, but there is no reader's ear." ”