Clouds come to the mountains better, clouds go to the mountains are picturesque, the mountains are obscure because of the clouds, and the clouds are high and low. Relying on LiYunsha, looking back to see the mountain family. Wild deer sleep on mountain grass, mountain apes play with wild flowers. Yunxia, I love mountains pricelessly. When you look at it, Yun Shan also loves us.
Zhang Yanghao described the life of retirement, with a picture and a look of truth. This is the more interesting passage in the middle of the song "Double Tone , Wild Goose Fall and Victory Order".
Zhang Yanghao, Zi Ximeng, a native of Jinan. Just by looking at the name, he is a Confucian who admires Mencius. Unfortunately, he was born at the wrong time, and was born in the seventh year of Kublai Khan to the seventh year of the Yuan Dynasty (1270). The Han Chinese under the rule of the Jin Dynasty became the Han Chinese of Mongolia. The Han Chinese had a higher status than the people who originally belonged to the Southern Song Dynasty, but they were still a low-class ethnic group.
The mongol princes in the early Yuan Dynasty fought fiercely among themselves, and it was not easy to be officials. Zhang Yanghao achieved the work of Rebbe Shangshu and Counselor Zhongshu. This senator is equivalent to the secretary general of the General Office of the State Council, and is a state councilor, which is already a very remarkable position for the Han people. Zhang Yanghao chose to retire in his prime.
The people of the Yuan Dynasty often rebelled, but the Confucians did not. Mencius advocated that "the people are noble, the king is light, and the society is secondary", and such democratic ideas may be an important basis for Confucians to serve the rulers of the Yuan Dynasty. At least Zhang Yanghao did it. In his lifetime, he experienced several dynasties of Shizu, Chengzong, Wuzong, Yingzong, Taiding Emperor, and Wenzong. His style of doing can be revered as the ancestor of the Qing dynasty school.
Be a local official who dares to manage things, do imperial history and dare to say things, and enter the imperial court and dare to plot things. Work seriously and live simply. This is a typical Confucian advanced figure. His deeds are recorded in the History of the Yuan (Lectionary 62).
Confucianism pays attention to the three immortals: morality, meritorious service, and speech, Zhang Yanghao is working hard and doing well. Interesting, and related to our current discussion, is this "statement."
Zhang Yanghao likes to sum up personal experience and impart experience, and when he was a county order, he wrote "Herdsmen's Advice", when he was doing imperial history, he wrote "Wind And Constitution Advice", and when he entered the Zhongshu, he wrote "Temple Advice". The introduction of these three political experiences has been highly evaluated.
Such a person, who is also a well-educated person, has retreated to the second line, and should often have some poetry. Unfortunately, this social environment does not allow it. A type of person like them, depressed, promotes the rise of yuanqu.
The song is sung to others. Qu represents local forces. There is also a layer of original meaning, qu, that is, zigzag, which cannot be directly described. This person is singing, and the people present can understand it, and it is enough. So this "retreat", in addition to the literal meaning, it is logical that we launch other meanings.
After all, Zhang Yanghao is not Tao Yuanming, but his feelings for the people are very deep. "In the second year of the Celestial Calendar, there was a great drought in Guanzhong, and the hungry people could not eat each other." After repeatedly refusing to go out of the mountains, he still went to Shangshu Province to serve in the Shaanxi dispatch agency and participate in disaster relief. On the way, he wrote the ancient song "Hillside Sheep • Tong Cares for the Ancient".
The "Biography of Zhang Yanghao" records several details of the disaster relief process: "If you hear the fate, that is, scatter the possessions of his family and the poor people in the township," "The Tao passes through Mount Hua, prays for the rain at the Yue Ancestral Hall, and weeps and worships cannot rise", "And when he goes to the official, he prays again to the altar of society," "He hears that there are people who kill their sons to serve their mothers, mourn for them, and give money for them." "When the official arrived in April, he did not taste the house, stopped staying at the office, prayed in the sky at night, and went out to relieve the hungry people during the day. Every thought, that is, I wept bitterly, and I could not get sick, and I died at the age of sixty. The people in Guanzhong mourn like the loss of their parents. ”
After all, Zhang Yanghao is not Tao Yuanming, he is independent and special, retiring to the mountains and forests, but he has a different state of mind. Contrasting brushwork is often used in the song, reflecting not only the author's yamanaka music chart, but also his inner struggle and prayer.
The song "Retreat" is repeated and tireless, using the words cloud and mountain many times, although the song is often repeated to emphasize, this is still a very strange thing.
Morality is like a mountain, and merit is like a cloud. I don't know if there is such an analogy between the author and the person listening to the music, whether there is such a tacit understanding. Leave him alone, just say the songs he heard. I would like to believe that this is yet another time that the author is giving a speech about his own experience and giving someone a little chicken soup for the soul.
"Clouds come to the mountains better, clouds go to the mountains are picturesque, mountains are obscure because of the clouds, and clouds are high and low."
The cloud is the dragon phase, symbolizing the rule of the imperial court. Morality is like a mountain, and merit is like a cloud. Meritorious people are naturally better, and moral people, without meritorious names, are still beautiful and picturesque. Personal morality is manifested or hidden, affected by a person's social status, and the real merit of social recognition depends on the level of morality.
"Rely on the clouds and sand, look back and see the mountain family."
Climb up the hill, stand on the cane, and the sea of clouds is my yarn tent. What I can't forget is this mountain, which is my original home. Fame is what I pursue, it is external, but morality is the foundation of my life.
"Noga Sakuyama Grass,Yamasaru Konohana."
This picture, which seems to come alive, does not seem to be a real thing, like a dream.
Chasing deer is a competition for the world, but also for fame and fortune. There is no chase for deer, free wild deer, free animals, free people, food and clothing, and no longer fear.
Literati describe apes in sentences, often with the mournful sound of apes. Such a joyful picture of flowers cannot be seen in the Tang and Song dynasties. Mountain apes don't have to hide in the dense forest, escape the hunters, and have some literary activities, and play wildflowers in the suburbs. Yamano is a folk counterpart to the imperial court. It seems that these two sentences are a different interpretation of "a gentleman is a crane for an ape" and "the crane complains about apes".
"Yunxia, I love mountains pricelessly. When you look at it, Yun Shan also loves us. ”
When the clouds are infinitely brilliant, I still love this mountain, there is no greed, no material conditions. Fame and fame cannot shake my demands on personal morality. According to the changes in the situation, make the choice of going in and out, be upright, and take into account both merit and morality. Both the clouds and the mountains will love us. This "we", a little hard.
In addition to the idyllic self-sufficiency of living in the mountains, there is a sad and beautiful state of mind. Comparing it with "the poor season can return, the flowers fall and the ape cries for another year", it is even more incomparable.
If you want to find one, you can compare it with it, I'm afraid you have to have Li Bai this
I love MengFuzi, and I smell it all over the world. The red face abandons the crown, and the white head lies in the pine cloud.
Drunken moon frequent saints, lost flowers do not matter, high mountains can be admired, in vain to clean up.