Thirty-eighth
Congratulations
Words of congratulations
Oh dear, little things
睽, 卦名意意要屬離離,不合相相,So small things are not big things.
"彖" said: 睽, the fire moves up, Ze moves down. The two women live together, and their aspirations are different. Speaking of beautiful and bright, soft and upward, in the middle and should be rigid, is a small thing auspicious. Heaven and earth are the same, men and women are the same, men and women are also the same, and all things are the same. Use the big thing when you're in the middle of the day!
The fire moves upwards, Ze moves down, this is the structure of the gua, the fire burns upwards, the Ze penetrates downwards; the two women live together, their aspirations are not the same, the upper (middle daughter) the lower Ze (three daughters) in a gua, the general ambition of ancient women is to marry a good family, one upward and one downward, marrying to different people's homes; say (Yue, lower) and Li Huming (shangli), which is talking about the nature of the gua; soft and upward, Zhongfu Gua changes, Zhongfu's June Fourth (soft) and then changes up and down, the original six four now six five should be the next ninety-two, This kind of gua xiang condition is small and auspicious.
Heaven and earth are the same, heaven and earth are different but they all do one thing, they are born and live, they are born and incarnate all things; men and women are different but their aspirations are the same, men and women are different but they are like each other, men and women are harmonious, and they are endlessly reproducing; all things are different, everything is different but things are similar, they all survive in their own suitable way. When you use the big yi ya, the seeming separation is actually the same, the two women seem to have different directions, but they are all a goal - to get married, it is precisely because there are so many differences that there is this colorful world, which is the great use of the two women.
"Elephant": On fire and under the zeal, 睽. Gentlemen are the same.
Gentlemen may seem to have different personalities, specialties, and statuses, but their inner ambitions are the same (to establish a heart for heaven and earth, to establish a destiny for the people, to continue to learn from the saints, and to open up peace for all the worlds).
Ninth grade. Repentance, mourning, self-recovery. See the wicked, no blame.
Zhongfu Gua gua becomes a quake, Zhongfu 92, 63, 64 mutual earthquake, the earthquake for the good singing horse, when it becomes a good horse, the earthquake disappears, so it is called a lost horse; if the horse is lost, do not chase, because it will recover (come back); the truth is that the things of the past should not be pursued, lost or lost Things should not still be thought of, because they will be lost and regained, this thing let us look forward, the past things will let it pass, so regret (regret withers).
Kangua 63, 94, and 65 mutual kan are beautiful ridge horses, so they are called self-restoration; 63, 94, and 65 mutual kans, kan are evil people, so they see the wicked; you have the mentality of (bereaved horses do not evict, self-recovery), you will not complain about the current misfortune, but look forward, Zhou Yi did not tell us whether we would come to the extreme or that Sai Weng lost his horse and know that it is not a blessing?
"Elephant" said: See the wicked, to dispel the blame. At the beginning of the day, the purpose of seeing the evil person is not to aggravate the contradiction, to save oneself from being hurt, and to avoid blame.
Ninety-two. When you meet the Lord in the alley, there is no blame.
Ninety-two, June-three, and Ninety-Four are mutually distant, and according to some scholars, the Han Dynasty used separation as an alley (the appearance of the alley is also very similar); the Ninety-Four fell from the Ninety-Five (Lord) to the Ninety-Fourth of the Nine-Four, so it met the Lord in the Alley; the world was hot and cold, and when the monarchs and subjects met under such circumstances, it was inevitable to continue the old feelings and be blameless.
"Elephant" said: When you meet the Lord in the alley, you have not lost the way. Ninety-two encounters with the Lord, unexpectedly, is not deliberate, may have been promoted and reused by the Lord naturally, so this is the Heavenly Dao, but not man-made, so it has not lost the Tao; so this tells us that if we have a high-ranking official Houlu and can make a name for ourselves, we do not need to deliberately do it, but do nothing and do nothing.
Six three. See the public opinion, its cattle, its heavens and swords, no beginning and no end.
You, the big cart, the middle of the Zhongfu Gua (two to five) is like a car (the big animal gua has a similar shape); the dragging, pulling, the middle fu changing the ninety-five yang is pulled to the ninety-four of the gua; the cow, the middle of the middle of the middle of the fu gua (two to five) is also a big deviation, away from the cow, the power of the cow pulls the six four yin to the sixth five (睽); Yu Said, the forehead is heaven (ancient punishment, engraving words on the forehead and then smearing ink), cutting the nose is a sword (ancient punishment, cutting the nose, Zhongfu three to five is Gong, Gong is the nose); there is no beginning and final, It is not good in the middle of the Fu Gua (because the middle should not be, the 92nd and 95th should not be), but it should be in the Zhongfu Gua, so it is said that there is no beginning and an end.
"Elephant" said: See the public opinion, the position is not appropriate; there is no beginning and an end, and there is a gang also. See the public opinion, the reason is that in the middle of the Fu Gua, the position is not good (six three soft six four is also soft, and nine five and ninety two should not be); there is no beginning and end, in the six three soft chenggang nine four.
Ninety-Four. Orphaned, meet The Yuanfu. Fu fu, no blame.
Lonely, ninety-four up and down are yin; Yuanfu, the beginning of the yang of the first nine, meet The Yuanfu explained that he wanted to find the same kind, so the upper and lower yin was lonely; Jiaofu, the ninety-four went deep into the middle of the middle of the middle of the fu; Li, dangerous, the nine-four himself came down from the position of the ninety-five to cross the fu, deep into the danger (six three, nine four, six five mutual obstacles), so there is danger, but for their own ambition (yuanfu) to take the initiative to come, so there is no blame.
"Elephant" said: Jiaofu is blameless, Zhixing is also. In the big environment, The Zhi of Jiusi looked for opportunities to meet, so he lowered himself to find someone with similar interests.
Six five. Repentance, the emperor devoured the skin, and blamed him
There are two views, 睽卦二 to 六 was originally a small phagocyte, 睽卦62爻變 is also a phagocyte; skin, flesh with skin, Gen as skin (Zhongfu 3 to 5); in the past, 睽六五 is zhongfu 64 tuned up; 嗯宗phagy, 651 came up with meat, and before they thought that yin was on the top (there was remorse), what is the fault of such a situation now?
"Elephant" said: Emperor Yuzong devoured the skin, and there was a qingye. Six five up, everyone has meat to eat (qing), such a good scene is because the middle should be (six five should be nine two, the original middle Fu should not).
On the ninth. Lonely. See The bear paint, carrying a ghost in a car. The arc of tension first, the arc of speaking later. The bandits are married, and they are lucky in the rain.
Shangjiu was originally in Zhongfu when there were nine and five as a class, and now the ninety-five are down and lonely; feng, big pig, pig five elements belong to water, kan (63, 94, 65 mutual kan) is feng; negative, back; tu, mud; see feng negative tu, that is, pigs covered with mud; it is said that the final destination of people is ghosts, and the two to five in the gong gua are regarded as a car, and the middle of the two to five is seen as a car, and the middle is a ghost; the arc, the curved wood is a bow, the upper gua is the departure (the image of the arrow, the upper gua is the outer first), there is the image of archery; the arc of the latter says (off) the arc, and the lower gua is the exchange (off) Kan Wei Kou, Six Three should go to the Ninth Marriage Concubine; Why meet the rain and auspicious? I guess the pig is covered in mud, and the car is not very clean, but the rain washes the pig and the car again, and sees the wedding car and the dowry clearly, so it is auspicious.
Shangjiu was isolated to the extreme, now a bit like we say autism, extremely distrustful of other people, seeing pigs and cars covered in mud, they think that the car is a ghost, and then pick up the bow and arrow to prepare for self-defense, but put down the bow and arrow in the back, and see clearly that it is not a robber but a convoy of marriage.
"Elephant" said: In the rain of auspicious, the crowd of doubts also died. Rain washed away the pigs and the convoy, and the doubts disappeared.
"Prologue": The family road is poor and obedient, so it is accepted. Oh dear, obediently.
Obedience, obedience, deviation; the decline of the family road will appear deviation, this is the eclipse.
Miscellaneous Gua : 睽者, 外也。
Oh, outwardly detached.