Lezhi Theory + Profit and Loss - Zhongchang Tong (Eastern Han Dynasty)

Lezhi Theory. Zhonggong often thought that all those who traveled to the emperor wanted to make a name for themselves. And the name does not always exist, life is easy to reduce. You can entertain yourself. Want to live in the open, in order to enjoy their aspirations. On the theory: the dwelling has a good field and a wide house, the back of the mountain is facing the stream, the ditch and pond are surrounded, the bamboo and wood are arranged, the field garden is built in front of the garden, and the orchard tree is behind. The boat and car are enough to transport the difficulties involved, so that the order is enough to stop the battle of the four bodies. Dependents have a meal that is both precious, and wives and children have no hard work. When the good friends are gathered, the porpoise is cooked to serve it; on the carashi auspicious day, the wine is aged and served for entertainment. Hesita Garden, Game Pinglin; Mao Qingshui, Chasing Fishing Wind; Fishing For Carp, Yi Gaohong. Under the wind hand dance, the dish returns to the high hall. Anshen Boudoir, Si Lao's Xuanxuan; Hu Jinghe, seek the likeness of man. Count with the master, preach the Tao, pitch the two instruments, intricate characters. Play the elegant exercise of the southern wind, the wonderful song of the Qing Merchant; above the first life, between the depressions; not from the responsibility of the time, the period of eternal life. If you can lingxiaohan out of the universe, (this post is written here) is not envious of entering the emperor's door?

"Profit and Loss" said:

　　When it is beneficial, it can also be made for those who have a convenient object. Things are obedient to the number, and the law is played at the time, which can be changed. Therefore, there are traces of ancient practice, and they are used for those who have no merit in the present, and they cannot be unchanged. Those who have changed to be inferior to the past, and those who have been defeated easily and many times, must not be lost. At the beginning of the Han Dynasty, the sons and daughters of the king were divided, and they were entrusted with the orders of the soldiers and the people, and the right to kill was false. So arrogant and self-indulgent, insatiable. Fish and flesh of the people, in order to enrich their desires, to repay the steaming of bones and blood, in order to please their feelings. There are usurpers and misdeeds on the top, and there are riots and thieves at the bottom. Although by the grace of relatives, the situation of gaiyuan flow makes it so. The lord cut the soil, cut it slightly, and sat down to eat and eat. But his filthy deeds, his sins of fornication, are still many. Therefore, if we despise its roots, lighten our grace and righteousness, and still have the dignity of a day off, and receive the use of the people, and concentrate on the country and be good at heirs, how can we floggle and flogg and make the solipsists care? The times and politics are withering, customs are changing, simplicity has gone, and wisdom has come. Out of the precaution of etiquette, if it is placed in the realm of lust for a long time, it must not be given a handle, and those who pretend to be resourceful are also allowed. It is the reason why it is necessary to reap the power of the world, to correct its subordinate trend, to ascend early to the good, and to go early to the other, so there are no stagnant people in the land, and there are no noble people in the country. This change is good, and the one who can do it is also.

　　The change of Ida, the hominin's cargo breeding, the pavilion is clothed in the prefecture county, and the field acre is connected to the Fang kingdom. There is no half-pass Qinglun life, and the fat of the Dragon Chapter of the Three Chens, not for the head of the family, but for the Battle of a Thousand Chambers. Rong Le was too feudal, and his power was stronger than keeping orders. Money is self-funded, and the law is broken. Assassins of the Dead, for which they died. To the point that the weak and the wise are defeated, they are not allowed to die, they are wronged and poor, and they dare not take care of themselves. Although it is also loosed by the net ban, the cover divides the field infinitely to make it so. Now I want Zhang Taiping's Ji Gang, the foundation of Li Zhihua, the wealth of the Qi people, the luxury of the customs, and the non-Ida Shi Mo Yuya. This change has failed, and so has the one who should be restored.

　　Corporal punishment is wasted, and if you die, you will be flogged, and if you die, you will be flogged. The dead cannot be resurrected, and the bearded are harmless. Flogging is not enough to punish the sin, and ann will not die! The poverty of the husband and the dog, the fornication of men and women, the bribes of wine and liquor, and the harm of error are not worth the dead. Killing is heavy, and the beard is very light. If the punishment is not made to claim his crime, then the law is not uneven, and the killing of Andrew is not absurd? If the punishment is not light enough to punish the evil, then the false goods will be made into crimes, and the disease will be killed. The article is not accurate, the name is not corresponding, I am afraid that it is not the general law of the emperor, and the good system of the saints is also. Or: If you have tortured the wicked, you can also do it; and if you have tortured the good, how can you restore it? A: If a person who has not harmed a good person since the previous government is guilty of sin and does not die, it is for the sake of forbearance to kill people, but not to endure the executioner. The five punishments of this order are of good character, the severity of the punishment is counted, the discipline is orderly, the name is correct, and those who are not murderous and rebellious birds and beasts are very serious, do not kill. The secret code of the Zhou clan continues the auspicious punishment of Lü Hou, and this is also appropriate to restore the good.

　　"Yi" said: "Yang one jun two subjects, the way of the gentleman is also; yin two jun one chen, the way of the villain is also." "But the widow is also the one who is superior, and the multitude is also the one who is inferior." The length of a army is enough to be long enough for a soldier; the king of a country is enough to be a king of a country; the king of the world is enough to be king of the world. Foolishness is in wisdom, and the branches of Judah are attached to the stems, and this is the common law of the world. The system of the country is divided into people, the establishment of the government is divided into affairs, people are far away, it is difficult to appease, and things are generally difficult. The counties of present-day Yuanzhou, or hundreds of miles apart, although there are many mountains and mausoleums, there are still people who can live in the valley. When the realm is more controlled, the farther is no more than two hundred miles. The Ming edition of the book is read in counts, the trial of Shi Wu is held in conjunction, the loss of land is limited to the merger and annexation, the five punishments are set to save death, the Yijun chief is to rejuvenate the government, the urgent nongsang is to be entrusted with abundance, the last work is to be a book, the Dun teaching is to empathize, the virtue is to show strong customs, the nuclear talent is to be suitable for officials, the simplicity and toughness are to learn the field, the weapon is repaired to save the battle, the strict prohibition is strictly prohibited to prevent mischief, the reward and punishment are punished by faith, the game is corrected to prevent adultery and evil, and the harshness is to prevent violence. The sixteen judges think that government affairs are regular, lessons are limited, peace is not slack, things are not rushed, and the saints are revived, and they cannot be easy.

　　To the people, the world's households exceed 10 million, in addition to their old and weak, but the household is strong, then there are tens of millions of people. There are many omissions. And the barbarians who lived in the Han Dynasty were still absent. Among Ding Zhuang's ten people, there will be a length that can be regarded as five, and if the push is already on the top, then a million people will also be. If you take another ten, then the talent of The History has reached 100,000 people. And ten of them, then ten people in the position of government may also be made. Those who use their strength are called people, people seek to be strong, those who use wisdom are called people, and those who use them with wisdom are called people, and soldiers are noble and old. Those who are full of this system to use the world will still have reserves, so why not be insufficient? Therefore, there is no demand for things, and there is no age of nothingness; there is no use for soldiers, and there is no world of young soldiers. Thus the husband can then use nature, reason, revival, severance, omission, and arching the heavens.

　　Or: Those who are good at government want to get rid of their troubles and harshness, and they are officials and governors, for which they do nothing, and do nothing. "If it is, three generations are not enough, and the saints cannot be taught." Gentlemen use the legal system to make things happen, and villains use the legal system to get chaotic. All are one rule of law, or to be transformed, or to be chaotic, to act differently also. If the jackal herds the sheep and the dolphin, the thief collects taxes, the country is in a coma, and the officials are arrogant, then the evil compound is between profit and loss! Madame treats the gentleman and then the rationale, and the country waits to be accumulated without worry. A gentleman who does not seek food and clothing from the peasants, nor does he accumulate a surplus of money to take advantage of him. If fenglu is sincere, the sin of cutting off trade can be absolutely extinct; if there are many animals, the disaster of water and drought is not enough to suffer. Therefore, the people do not think that it is extravagant to be obtained by their way; and they do not think that it is labored by their way. Natural disasters are popular, open warehouses to lend money, is it not benevolent? There is more than enough food and clothing, and it is not righteous to lose the beauty of the beauty to scatter the charity? He is the head of the people, and it is advisable to be heavy and tired, and the four horses of zhulun are wheeled. Nowadays, it is said that those who have thin houses are high, and those who eat are clean, not only lose the nature of heaven and earth, but also open up the name of hypocrisy, so that Xiao Zhi occupies a big position, and his achievements are not salty, and he may not be exempt from this. To be restrained and to lose one's talents is not to be a meritorious deed. To be honest and to be greedy, not to be a gentleman. Husbands choose the good men who must be taken. There are few good people and many poor people, Lu is not enough to provide for, can an a lot of private people? Thus the sin is to set up an opportunity to wait for the gentleman of the world.

　　Thieves are fierce, Kyushu is acting on behalf of others, famine is raging, soldiers are issued, taxes are weak, officials are cut off, what is bullied is widowed, those who take are obscene, thousands of miles are hanging, the end is not saved, the servitude rises, nongsang is unemployed, the people of Zhaomin are called out to Haotian, and the poor turn to die in the ravines. Now the rate of fertility, counting the income of the crops, so that the acres harvest three axes, and take a bucket, not much. Between the ages of one year, there are several years of savings, although they have engaged in illegal battles, extravagant desires, and the gifts of widespread love and happiness, they have not yet been exhausted. Not following the ancient law, the regulation is a light tax, and there is a police on one side, on the one hand, it is not arrested for three years, the school is short, sitting on the food of the soldiers, and looking forward to the full road of hunger, if what is the king doing this government? Twenty taxes and one, the name of the cat, the situation of thirty taxes one? Fu Bo's official Lu used it for the Feng military, because of the Qin Zheng princes, continued to use the Four Yi, Han inherited his business, so he did not change, endangering the country and chaos, and this was also the reason. Imada is impermanent, the people are impermanent, the officials eat the day, and Ban Lu is undecided. It can be used for the legal system, draw a certain section, tax eleven, and give more as old. Now the land is vast and sparse, and the middle land has not been reclaimed; though, it is better to limit it to everyone, and not to let it be excessive. Whoever has grass in his land, he who knows the official field and does his best to do agricultural work will listen to it. If he listens to himself, he will be adulterous.