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The great spirit of party building is the spiritual source of the Communist Party of China, the spiritual lifeblood that runs through the century-old history of the party and the process of rejuvenating the country, and a major topic that must be explained clearly and thoroughly in the teaching of ideological and political science. In the teaching of ideological and political science, it is necessary to deepen students' understanding and understanding of the great party-building spirit from three dimensions: First, we should explore the logic of the formation of the party-building spirit from history, theory, and practice; second, we should analyze the connotation and meaning of the party-building spirit from the scientific, practical, struggle,and people-oriented nature; and third, we should realize the value of the great party-building spirit by excavating party history resources, telling the story of party history, and cultivating new forces. Organically integrate the spirit of party building into the ideological and political class, systematically sum up the experience of party building in the past hundred years, profoundly grasp the law of governing the party for a hundred years, practice and carry forward the great spirit of party building, educate and guide young people in the new era to establish a correct view of party history, and constantly absorb the nutrition of the century-old party history and accumulate the strength to forge ahead in the course of growth.
[Keywords] The spirit of the great founding of the Party; the history of the Party in the past century; national rejuvenation; ideals and beliefs; and the teaching of ideological and political science
General Secretary Xi Jinping's speech at the celebration of the 100th anniversary of the founding of the Communist Party of China comprehensively summarized the party's century-old glorious course and looked forward to the bright prospects of the great rejuvenation of the Chinese nation. He called the great spirit of the revolutionary pioneers who braved hardships and obstacles 100 years ago and cared about the great task of the nation to create the Communist Party of China the "spirit of party building." The proposal of the spirit of party building is an innovation in Marxist party theory and an innovation in the discourse system of the Communist Party of China, which has great theoretical and practical significance, and requires us to deeply understand and deepen our understanding[1]. Over the past 100 years, the Chinese Communists have always adhered to the truth, adhered to their ideals, practiced their original intentions, undertaken their missions, were not afraid of sacrifice and heroic struggle, were loyal to the party and did not live up to the people, united and led the Chinese people to continue to struggle, created the "four great achievements," wrote a magnificent and magnificent chapter that attracted the attention of the people's happy world, ushered in a great leap from standing up and getting rich to becoming strong, and realized the historic leap from being poor and white to being well-off in an all-round way. The great rejuvenation of the Chinese nation has entered an irreversible historical process. Over the past 100 years, the great spirit of party building has demonstrated a strong organizational, mobilization and cohesion force in the practice of China's revolution, construction and reform, and has contributed to the profound changes in the pattern of the Chinese people, the Chinese nation and even the world in modern times. "The mirror is therefore illuminated, and the ancient things are known to the present." Strengthening the understanding of young people in the new era of the great spirit of party building, and inducing contemporary young people to carry forward and practice the spirit of party building, have become important topics in the teaching of ideological and political theory courses. Especially at the great moment of solemnly announcing the realization of the first centenary goal, the party led the people to embark on a new long march to build a modern socialist country in an all-round way. In the midst of major changes unprecedented in a century, we must continue to write answers to the people's satisfaction, face many new risks and challenges, are major tests for the party and the people, and are an exhortation to the youth of the times; we must carry out a new great struggle, and we need to take the spirit of party building from generation to generation as a force and continue to struggle for the great task of national rejuvenation. To this end, we must think from the three dimensions of generating logic, connotation and meaning, and value continuation; in the teaching of ideological and political science, we should clearly explain and answer well the three major questions of why the spirit of party building can be formed, what is the connotation and meaning of the spirit of party building, and how to give play to the values of the times of the spirit of party building, so as to educate and guide young people in the new era to establish a correct view of party history, systematically sum up the experience of party building in the past hundred years, profoundly grasp the law of governing the party for a hundred years, practice and carry forward the great spirit of party building, draw historical nourishment in the course of growth, and accumulate the strength to forge ahead.
The founding spirit of the Communist Party of China was conceived and formed in the evolution of modern Chinese society, embodying the organic unity of historical, theoretical and practical logic [2]. As the spiritual source of the Communist Party of China, the great spirit of party building was formed in a period of scattered chaos in the country and the nation's hardships and dangers, and grew and matured in the course of the party's struggle to lead the people to carry out the great rejuvenation of the nation. Once formed, the founding spirit of the party showed its strong vitality, which lasted for a long time in the baptism of the century-old years, and had strong resilience and historical penetration. Then, in that historical period when the country was in deep difficulty, why did the great spirit of party building be born is the primary issue that should be clearly explained in the teaching of ideological and political science and the key issue. This requires the teachers of the ideological and political science class to adhere to the great historical outlook and the correct view of party history, guide students to use the thinking, methods, and vision of historical materialism to understand the formation of the party-building spirit, explore the logic of the formation of the party-building spirit from the three aspects of history, theory, and practice, and answer the question of why the great party-building spirit is generated.
First of all, the great spirit of party building stems from the historical call of the great rejuvenation of the Chinese nation. After the defeat of the Opium War, China's national gate was pried open by the imperialist powers, the people fell into the depths of the waters, the national fortunes gradually declined, and China gradually degenerated into a semi-colonial and semi-feudal society. Under the internal and external troubles of imperialist invasion and the decay of the feudal imperial system, the people are suffering unprecedented disasters, the Chinese nation is at a critical moment of life and death, history has called for the awakening of the nation, and history has entrusted the people with the mission of saving the people from extinction and trying to survive. Therefore, the search for political independence and the road to national rejuvenation has become the common long-cherished wish of people with lofty ideals in modern times. The peasant class rose up, the landlord class saved itself, and the bourgeoisie reformed and rebuilt, but the failure of the successive movements to save the people and survive showed the disillusionment of the dream of national rejuvenation through the old-style revolution. The bourgeois revolution led by Sun Yat-sen regarded the overthrow of the feudal monarchy and the establishment of a new political power as a new mission for national rejuvenation, which opened a new floodgate for the ideological emancipation of the Chinese nation and explored a path for the national democratic revolution. But the bourgeois revolution also failed, which meant that the great task of national rejuvenation required new classes to take over the leadership, and history called on the proletariat to appear. However, when the proletarian-led new-democratic revolution was carried out in China, which was scattered at that time, it naturally needed the party of the proletariat to organize and lead and unite the revolutionary forces, and the spirit of party building began to be nurtured in response to the needs of history. Excellent traditional culture is the cultural foundation of the Chinese spirit and the source of the spirit of party building. In the long-standing Chinese culture, there has never been a lack of the essence of people-oriented, rational and reverent morality, diligence and bravery, and the world for the public, which is highly consistent with and in line with the spirit of party building, and provides fertile soil and continuous nourishment for the formation of the spirit of party building.
Second, the great spirit of party building stems from the dissemination and guidance of Marxist theory. If the Chinese nation wants to achieve great rejuvenation, it cannot do without scientific theoretical guidance. Marxism has always been the guiding ideology of our party and state, and a powerful ideological weapon for us to understand the world, grasp the law, pursue the truth, and transform the world [3]. Marxism was introduced into China and mastered and applied by the proletariat, providing a scientific guide to action for the founding of the Communist Party of China, providing theoretical guidance for the generation of the spirit of party building, and especially Sinicizing Marxism provided a steady stream of theoretical nourishment for the development and expansion of the spirit of party building. On the one hand, Marxism provides scientific theoretical guidance for the practice of party building and the revolutionary activities led by the proletariat. Under the influence of the October Revolution in Russia, especially after the May Fourth Movement, communists represented by Li Dazhao, Chen Duxiu, Li Da, Li Hanjun, Qu Qiubai, and others took up the banner of Marxist theory, translated and disseminated Marxist theory in China, and formed the Marxist Theory Research Association and the Communist Research Group. The pioneers who participated in the founding of the Communist Party of China were all propagators and practitioners of early Marxism, and the spread of Marxism in China was mastered by the proletariat and accumulated a class foundation for the formation of the spirit of party building. On the other hand, the contribution of Marxism to the generation of the spirit of party building does not lie in rigidly applying its theories, but in activating the vitality of China's excellent traditional culture in the dissemination and application of Marxism, realizing the integration of Marxist theory with China's social culture and revolutionary reality, forming a theoretical system of Sinicization of Marxism, and playing a "beacon" guiding role in the generation and development of the party's founding spirit and carrying forward and practicing.
Finally, the great spirit of party building stems from the revolutionary practice of the proletarian revolutionary pioneers. The times are the mother of thought, and practice is the source of spirit. Following the failure of the Western Affairs Movement and the Xinhai Revolution, China's advanced elements and survivors fell into confusion. Beginning in 1915, a group of intellectuals who took it as their duty to save the people and survive set off a vigorous ideological revolution, that is, the New Culture Movement, and a group of pioneers with rudimentary communist ideas appeared in the actual revolutionary reality, laying out a very good ideological and organizational work for the May Fourth Movement. As a mass revolutionary practice, the May Fourth Movement on the one hand effectively promoted the spread of Marxism in China, and on the other hand, it promoted the integration of Marxist theory with the Chinese workers' movement, and strengthened the ideological theory and revolutionary practice of the proletarian party. The pioneers of the Communist Party of China resolutely waged a polemical struggle against the anti-Marxist trend of thought, risked their lives to launch a workers' movement, established a communist youth league, and actively carried out revolutionary practical activities. In August 1920, Chen Duxiu, Li Hanjun, Li Da, and others established the initiating organizations of the Communist Party of China in Shanghai, and the early organizations of the Communist Party were also established in Beijing, Wuhan, Changsha, Jinan, and Guangzhou. On the basis of a large number of revolutionary practices, a group of revolutionary youths who were determined to innovate and dared to struggle founded the great Communist Party of China in July 1921, and the spirit of party building was gradually formed from budding and nurturing to gradually forming. It is true that this revolutionary practice includes both the specific practice of a specific historical period and the overall practice of the Communist Party of China throughout history [4]. It can be seen from the above that the formation of the great spirit of party building is the convergence and integration of the call of history and the times, the dissemination guidance of Marxist theory, and the three-fold logic of the revolutionary movement and the practice of party building. It is precisely because of the three solid foundations of history, theory and practice that the great spirit of party building came into being, and the spirit of party building will also show such vigor and majestic strength in guiding the development of the party's cause.
For the first time, General Secretary Xi Jinping summarized the great spirit of party building into 32 words, giving the spirit of party building a rich and scientific connotation, reflecting the principles and laws of party building and governance that the Communist Party of China has always adhered to since its founding, taking scientific truth as the guide, taking the original mission as the responsibility, taking the revolutionary struggle as the path, and taking the people as the foundation, and embodying the scientific world outlook, outlook on life and values of communists. The spirit of party building is a true portrayal and highly condensed condensation of the spirit of communists. Only by analyzing from the four levels of scientificity, practice, struggle and people's nature can we help students accurately grasp the connotation and meaning of the great party-building spirit and answer well what kind of theory the party-building spirit is.
First of all, scientific nature is a remarkable feature of the great spirit of party building. Marxist theory is a scientific theory, and the Communist Party of China is the largest political party in the world today, which was founded and grown under the guidance of Marxist theory. Its scientific nature is to adhere to the truth and adhere to the ideal, which is manifested in the fact that the Communist Party of China has always adhered to the scientific guidance of Marxism before and after its founding, established scientific goals under the premise of respecting the law of social development, always regarded the lofty ideal of communism as the goal of struggle, and always cherished the greatness of the country. For example, at the beginning of the founding of the Party, the Communist Party of China formulated a program of democratic revolution against imperialism and feudalism, and adopted the scientific method of following the mass line and mobilizing the masses of workers and peasants to carry out revolutionary struggle. What is even more valuable is that the CPC's understanding, grasp, and application of truth did not stop at the beginning of the founding of the party, and the great spirit of party building, as an open theoretical body, is in the process of continuous enrichment, improvement, and development. In the course of unremitting struggle for lofty ideals, communists have persistently promoted the sinicization, modernization, and popularization of Marxism, united and led the Chinese people to continuously move forward under the guidance of scientific truth, tested and developed the truth in practice, and constantly enhanced the scientific nature of the spirit of party building.
Second, practicability is the living soul of the great party-building spirit. Revolutionary ideals are higher than heaven, and devoting oneself to practice is the key. The spirit of party building comes from revolutionary practice and carries forward and expands in revolutionary practice. Its practical nature is to practice the original intention and undertake the mission, which is manifested in the fact that since its founding, the Communist Party of China has taken seeking happiness for the people as the original intention of revolution and ruling, and will seek rejuvenation for the Chinese nation as its mission. Before the founding of the Party, China's advanced elements gathered under the banner of Marxism, actively participated in the practice of mass struggle, went to the workers to investigate life, propagate the revolution, run schools, and run trade unions [5], laying the foundation for the founding of the Party and the cultivation of the spirit of party building. Over the past 100 years, the Communist Party of China has unified the party's program with the cause of the nation-state, and used the spirit of party building to inspire and guide the great cause, from The Xingye Road in Shikumen in Shanghai and the Red Boat in Jiaxing South Lake, from Jinggangshan to Yan'an, Xibaipo, and then to Tiananmen Fuxing Road, and unswervingly practicing the original mission in the blue wisps of the Road. In the struggle for revolution, construction, and reform, the CPC has taken the practice of its original intention and undertaking its mission as the main theme of all its actions, practice as the criterion for testing truth and party members and cadres, and has continuously enriched the connotation of developing the spirit of party building in practice.
Third, the nature of struggle is the political character of the great spirit of party building. The spirit of struggle is the distinctive character of a Marxist political party and a necessary means of continuous progress in achieving victory. As the vanguard of the working class, the Communist Party of China is the leading organizational force of the revolution, and its first task is to mobilize and lead the revolutionary classes in a great revolutionary struggle. As the Communist Manifesto declares, the ultimate aim of the Communists and all other proletarian parties is "to form the proletariat into a class, to overthrow the rule of the bourgeoisie and to seize power by the proletariat"[6]. The peculiarity of the nature of Modern Chinese Society determines that the Communist Party of China must not only struggle against feudalism, but also fight to the death against imperialism and bureaucratic capitalism. This has created the spirit of the Chinese Communists who are not afraid of sacrifice and heroic struggle, and a large number of early Communists have taken the lead in the revolutionary cause, heroically dedicated themselves, and put the lives of individuals and even their families aside. For example, Chen Duxiu's father and son, Deng Zhongxia, who regarded death as a homecoming, Xia Minghan, who wrote the tragic and magnificent "Poetry of Righteousness", And Dai Kemin, who was full of heroic martyrs, and so on, are all models of heroic struggle without fear of sacrifice. In socialist construction and reform, in the face of new social contradictions and challenges, communists have always been unremitting, always prepared to carry out great struggles with many new historical characteristics, maintained the spirit of struggle, dared to struggle, are good at struggle, dare to win, and in the course of heroic struggle, promote great causes, build great projects, and achieve great dreams.
Finally, the people's nature is the fundamental stand of the great party-building spirit. Jiangshan is the people, the people are Jiangshan, fighting the Jiangshan and guarding the Jiangshan is the heart of the people [7]. From more than 50 party members at its founding to today becoming the world's largest ruling party with more than 95 million party members and leading 1.4 billion people, an important secret of the SUCCESS of the Communist Party of China is to rely on the people and do everything for the people. Loyalty to the party and living up to the people are the foundation of the CPC's party building, the key to governing the party, the foundation of ruling the country, and the source of strength. Concretely, it is manifested in adhering to the people-oriented and people-centered approach, always representing the fundamental interests of the broadest masses of the people, without any special interests of its own, nor representing the interests of any interest group or privileged strata. The oath of membership clearly requires "loyalty to the party", and the party constitution clearly states that the purpose of the party is to serve the people wholeheartedly. This is highly consistent with the point pointed out by Marx and Engels in the Communist Manifesto that "Communists have no interests different from those of the proletariat as a whole"[6]. In the course of adhering to the people's nature and carrying forward the spirit of party building, the COMMUNIST Party of China has united and led the people from victory to victory. From a general point of view, the great spirit of party building embodies its rich connotations of scientificity, practice, struggle, and people's nature, and is a theoretical organism with strict logic and multi-dimensional unity. When understanding and understanding the spirit of party building, we must not separate or even oppose the above four parts, but must adhere to the overall thinking and integrate the "four major characteristics" into one.
General Secretary Xi Jinping once pointed out: "If people do not have the spirit, they will not stand, and if the country does not have the spirit, it will not be strong." Only when we can stand firm and steady spiritually can a nation stand firm in the torrent of history and stand at the head of the tide. [8] This is true of the Chinese nation, the state, the political parties, and even more so the youth. On the new Long March road of comprehensively building a socialist modern power, communists must continue the bloodline of the Red Revolution and promote the value transformation of the great spirit of party building if they want to learn from history and create the future. As teachers of ideological and political science classes in colleges and universities, they should establish a correct view of party history, apply scientific methods, tell the story of party history well, educate and guide contemporary college students to inspire themselves and spur themselves on with the spirit of party building, strengthen their ideals and convictions, adhere to their original mission, regard the people's yearning for a better life as the goal of their studies and career struggle, consciously internalize and externalize the spirit of party building in their hearts and externalize them in their deeds, and contribute to the realization of the goal of the second centenary struggle. Only in this way can we properly solve the problem of how to carry forward and practice the great spirit of party building and turn the spirit into a driving force in the new era.
First, it is necessary to establish a correct view of party history and use scientific methods to analyze the great spirit of party building. In the teaching of ideological and political science in colleges and universities, in order to explain well the spirit of party building, first of all, we must establish a correct view of party history and take a clear-cut stand against historical nihilism. We must be good at using the vision and methods of big history to analyze and explain the spirit of party building, and grasp and explain the spirit of party building from the law of human social development. It is necessary to unify and integrate the history of the Communist Party of China with the history of socialist development, the history of new China, and the history of reform and opening up. Second, distinguish the mainstream and grasp the key main lines. The spirit of party founding has supported the party's practice and creation over the past hundred years, and is the spiritual genetic code for the COMMUNIST Party of China to lead the people to carry out national rejuvenation and create the "four great achievements". It is necessary to prevent the use of one-sided, fragmented, and out-of-context ways to teach the spirit of party building; we must not negate the party's glorious course and great achievements over the past century because the party has made mistakes in history, and still less can we use individual negative figures to smear the party's history and negate the spirit of party building. Finally, clarify the relationship between the spirit of party building and the Chinese spirit, the national spirit, and the spirit of the Red Revolution. We must be good at using systematic and holistic thinking and methods to study and explain the spirit of party building; we must examine the connotation of the spirit of party building from the perspective of scientificity, practice, struggle, and people's nature, and also grasp the connotation of the spirit of party building as a whole. It is necessary not only to let contemporary college students understand that the spirit of party building is the spiritual source of the Communist Party of China and an important part of the spiritual genealogy of Chinese communists, but also to encourage them to explore the logic of the formation of the spirit of party building, and to explore the genes of China's excellent traditional culture and national spirit in the spirit of party building. It is necessary to sort out the logical relationship between the great spirit of party building and the spiritual genealogy of Chinese communists, and grasp the products of the times and the state of practice of the spirit of party building.
Second, it is necessary to dig up and sort out the resources of party history and use vivid stories to explain the great spirit of party building. The proposal of the party-building spirit is a major innovation in the party's theoretical discourse, and it is necessary to point the scientific connotation and value contained in the party-building spirit back to a specific history. The spirit of party building is not an abstract political concept, still less a literal 32 words, but a vivid and concrete mirror portrayal of the CPC's century-old history of struggle and the glorious history of national suffering. History is concrete, but also the most vivid textbook, nutrition. Teachers of ideological and political theory courses should combine the study, propaganda, and dissemination of the spirit of party building, highlight the great spirit of party building in the promotion and inheritance of the national spirit and the spirit of the times, sum up the experience of the party's leadership Chinese the people in revolution, construction, and reform, and vividly explain with wonderful Chinese stories why the Communist Party can do it, why Marxism works, and why socialism is good. College students in the new era are about to shoulder the great task of national rejuvenation, are the continuing force for the prosperity and development of the cause of the party and the state, and will always maintain their vitality, and are the future and hope for comprehensively building a modern socialist country and realizing the goal of the second centenary struggle. Therefore, in order to pin the transmission and value of the founding spirit of the party on the youth of the times, it is necessary to organically integrate the spirit of party building into the teaching of ideological and political theory courses in colleges and universities such as the Outline of Modern and Contemporary Chinese History and the Introduction to mao Zedong Thought and the Theoretical System of Socialism with Chinese Characteristics. It is necessary to dig deep and sort out the resources of party history, integrate local party history and revolutionary history with regional characteristics, typical characteristics, and real and vivid history into the ideological and political classrooms of colleges and universities, attach importance to the educational function of school history, take party history and the spirit of party building as the main line, and connect the diversified teaching materials for ideological and political science into one. For example, in colleges and universities in Hubei Province, the deeds of Li Hanjun, Dong Biwu, Yun Daiying, Hu Egong, and other party history figures closely related to the spread of early Marxism in Hubei can be integrated into ideological and political education work, and local party history education resources with distinctive characteristics can be developed. In the teaching of ideological and political science, it is necessary to inherit and develop the great spirit of party building over the past hundred years and restore the shining brilliance of the spirit of party building to the stories of communists who touched the heavens and the earth, organize teachers and students to jointly participate in the propaganda and propaganda of party history, pass on the great spirit of party building by telling the story of party history, inspire college students in the new era to establish lofty ideals, strengthen the "four self-confidences," strengthen their identification with the CPC, enhance their ambition, backbone, and confidence in being Chinese, and draw the essence of the spirit of party building from the resources of party history over the past century.
The third is to enhance the effectiveness of historical people and continue the great spirit of party building on the new Long March road. Communists are the creators, inheritors, promoters, and practitioners of the spirit of party building; to carry forward and expand the spirit of party building in the new era, it is necessary to give full play to the epochal value of the spirit of party building, enhance the effectiveness of people who use history, educate and guide young people in the new era to build a solid foundation of ideals and beliefs, realize personality enhancement under the nourishment of party history resources and the spirit of party building, and use actions to continue the red bloodline. First of all, it is necessary to nourish the growth of college students with the spirit of party building. Through systematic education in party history, we should guide contemporary college students to make great aspirations, become successors and builders of the communist cause and the great cause of the rejuvenation of the Chinese nation, be firm believers in Marxism, guide practice with Marxist theory, arm their minds with Marxism in the 21st century, and thrive in the nourishment of the spirit of party building. Second, it is necessary to use the spirit of party building to encourage the young people of the times to be brave in practice and struggle. In the midst of peace and prosperity, it is easy for the younger generation to settle for pleasure in the status quo; through the study of party history and the promotion of the spirit of party building, we must enhance their sense of distress and make young college students realize that in the midst of major changes unprecedented in a century, our party is still facing many risks and challenges, and that in order to win new victories in comprehensively building a strong socialist modern country, we must dare to carry out a great struggle with many new historical characteristics. Third, it is necessary to use the spirit of party building to enlighten young college students who cherish the great power of the country and maintain flesh-and-blood ties with the masses of the people at all times. It is necessary to unify the cause of the party and the state with the current academic and future undertakings, and always put the people in our hearts and the people's interests in the highest position. Finally, it is necessary to use the spirit of party building to inspire young people in the new era, gather consensus on reform and development, and extensively absorb fresh blood and new forces.
In short, only by comprehensively and systematically analyzing the great party building spirit from the three dimensions of generative logic, connotation and connotation, and value continuation, and answering the three core questions of why the great party building spirit can be generated, what is the connotation and meaning of the great party building spirit, and how to realize the value transformation of the great party building spirit, can we organically integrate the party building spirit and party history resources into the whole process of Li De Shuren, and can we answer questions for students in the teaching of ideological and political science. On the road of the new Long March to comprehensively build a socialist modern power, teachers in the ideological and political science class should guide the young people of the new era with education in the great spirit of party building, encourage them to always maintain a high fighting spirit and a sober mind, and be determined to continue to struggle for promoting high-quality economic and social development and for the new victories of the great cause of the Chinese people and the Chinese nation, and continue to write a new chapter of satisfaction for the people on the new Long March road.
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Original quote: Tang Xingjun. The Generative Logic, Connotation, Meaning, and Value of the Founding Spirit of the Communist Party of China, 2021, (11): 5-11
Source: Decision & Information, No. 11, 2021
Author: Tang Xingjun (1984-), male, Tujia family, Hubei Hefeng people, postdoctoral fellow of the School of Marxism of Wuhan University, deputy dean and professor of the School of Marxism of Hubei Normal University, researcher of the Theoretical Research Center of the Hubei Provincial Committee of the Chinese People's Political Consultative Conference, doctor of law, mainly engaged in party building and grass-roots social governance research.
Editor-in-charge: Li Lilin, Editor: Deng Rumeng