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Daily Person - Wang Yinzhi, Qing Dynasty scholar, Guoxue master Wang Yinzhi

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Origin Vocabulary:

袪裼

[ qū tì ]

Detailed explanation

Trim cuffs. 裼, pass "緆".

"Li Ji Tan Bow Shang": "Deer Qiu Heng Long Hak, Qi Qi's Ke Ye." Wang Yinzhi 's Jing Yi Shu Wen Li Ji Shang:裼, when read as 緆. Oh, the edge also. The 'one who is in the middle of nowhere' is said to be the one who is also because of this. The "Funeral Rites of the Soldiers" "縓綼緆" notes: "The ornament is in the banner, and in the lower part of the book." 'It's the silken, the ornamental edge also. The side of the ornament is also known as the edge of the sleeve. The sleeves and the edges of the garment are both hanging down, so the name of the trim can be the same. 裼, 緆古 homophonous, 緆, orthography also; 裼, borrowed character also. ”

<h1>Wang Yinzhi</h1>

(Scholar of the Qing Dynasty)

Wang Yinzhi (1766-1834), a Native gaoyou of Jiangsu Province, was the eldest son of Wang Niansun and a famous scholar of the Qing Dynasty. The ancestral king An Guo was the governor of Guangdong, the libu shangshu, and the official shangshu, and the father Wang Niansun was directly subordinate to the Yongding River military preparation road, all of which were known for their famous and famous disciplines. He was ordered to revise the Kangxi Dictionary and compile the Dictionary Examination. Later generations included the "Collected Works of Wang Wenjian".

At the age of thirty-four, he was the third in the first class of the examination, and the third place was awarded the Hanlin Academy for editing, and at the age of thirty-eight, he took the Hanlin Academy examination, ranked first, and was promoted to the emperor's attendant. At the age of sixty-two, he was promoted to Shangshu of the Ministry of Works and the president of the Yingwu Temple. In November, the Emperor granted permission to ride horses inside the Forbidden City. Sixty years old acting as Hubu Shangshu. At the age of sixty-four, he was the acting official Shangshu. At the age of sixty-five, he was transferred to the Rebbe Shoshu. In the fourteenth year of Daoguang, he was reinstated as Shangshu of the Ministry of Works, and soon passed away at the age of sixty-nine, with the nickname "Wenjian". Wang Yinzhi engaged in the study of phonology, writing, and exegesis at a young age, and deeply understood the essence of Wang Niansun, who had a happy day: "This son can pass on what I have learned!" "From the age of twenty, that is, from the age of twenty, he studied the books of Erya, Shuowen, and Phonology, and the learning was refined, and eventually became the thirty-two volumes of the "Narrative of the Scriptures" and the ten volumes of the "Commentaries on the Scriptures".

Daily Person - Wang Yinzhi, Qing Dynasty scholar, Guoxue master Wang Yinzhi

Wang Yinzhi

Biography

Wang Yinzhi (1766~1834) Was a Sinologist of the Qing Dynasty. Fathers and grandsons and zu Anguo are both known for their honorific titles. Born on March 11, 1766 (April 19), died on November 25, 1834 (December 25), in his early years, he inherited his family's studies and studied the Erya, Shuowen, and Five Books of Phonology in order to learn words, phonology, and exegesis.

In the fourth year of Jiaqing (1799), he was promoted to the rank of Jinshi , and was awarded the title of Editor of the Hanlin Academy with distinction , and was later promoted to the rank of Left Attendant of the Rebbe. Participated in the compilation of the "Allusions to the Cilin", and served as the vice president of the Shilu Museum and the National History Museum. In the seventh year of Daoguang (1827), Shangshu of the Ministry of Jingong. He was instructed to revise the Kangxi Dictionary and compile it into twelve volumes of the Examination and Evidence. After his death, he was given the title of Wen Jian (文簡). His academic strength is mainly through the core, not yet obstinate, and he is the most specialized in written exhortations, and is on a par with his father Wang Niansun, and is called "the second king of Gaoyou".

In the life of Qian Jia, the Wu school represented by Hui Dong in Sinology, the Anhui school represented by Dai Zhen, and the second king of Gaoyou stood on their feet, and they were also the banners of sinology. The thirty-two volumes of the "Narrative of The Scriptures and Righteousness" written by his father advocate the hermeneutic insights of seeking ancient meanings in ancient sounds, as his representative works. The book is accompanied by ququ metaphors, boji books, correcting the erroneous statements of scholars of all generations, and making outstanding contributions to exegesis. Not only was it praised by the various families of Sinology at that time, Xu Wei was "absolutely unlearned" and "unmatched in the sea", but also the theorists who attacked Sinology also believed that "since the Han and Tang Dynasties, there has been no comparison".

Another representative work of his work, the Ten Volumes of the Commentaries on the Scriptures, is devoted to the ancient text of fictional words, and there are one hundred and sixty virtual words seen in the interpretation of the scriptures. The extensive search for examples, considering their origins and evolutions, especially the interpretation of the special use of the words, has many insights and has achieved achievements that have surpassed those of their predecessors. Although there are arbitrary points in the interval, it can make up for the lack of books such as "Erya", "Shuowen", and "Dialects", and it is also a well-referenced text exegetical work. Wang Yin's life was simple and unpretentious, not yet a vain text, and his books were short, and later compiled as "Wang Wenjian Gongwen Collection" published.

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