Ge Xian Ong
A friend's family saw a "Map of Ge Zhichuan's Migration", which is a color painting on paper created by Wang Meng in the Yuan Dynasty, which is now in the Palace Museum in Beijing. Of course, the painting is simulated, but the perception will not be worse than the real, and the development of modern technology has allowed ordinary people to enjoy the royal aristocracy. The picture is very eye-catching, depicting the scene of Ge Hong's family moving to the Luofu Mountain Monastery in the Jin Dynasty, which is a very traditional subject.
Ge Hong (283-363), courtesy name Zhichuan, self-proclaimed Baopuzi, was a native of Jurong County, Danyang County (present-day Jurong County, Jiangsu), a Taoist theorist, famous alchemist and medicinal scientist of the Eastern Jin Dynasty, known as Xiao Xianweng . His "Baopuzi" inherited and developed the alchemy spells since the Eastern Han Dynasty, which had a great influence on the development of Taoist alchemy after that, and provided valuable historical materials for the study of the history of Chinese alchemy and the history of ancient chemistry. Ge Hong also wrote a hundred volumes of medical works "Yu Han Fang" (佚佚), and three volumes of "Elbow Reserve Emergency Fang", covering various medical disciplines, including the world's earliest treatment of smallpox and other diseases. In addition, there are 100 volumes of "Epitaphs and Poems", 30 volumes of "Notes on the Transfer of Chapters and Notes of the Military Book", 10 volumes of "Biography of the Immortals", and 10 volumes of "Hidden Biography"; and 310 volumes of the Five Classics and Seven Histories and Hundred Sayings, and The Short and Miscellaneous Techniques of Military Affairs. There are also 100 volumes of "Golden Medicine Prescription" and 4 volumes of "Elbow Reserve Emergency Formula". However, there are many deceased people, and the Orthodox Daozang and the Wanli Continuing Daozang collect a total of thirteen kinds of his works. The invention of artemisinin, which won the 2015 Nobel Prize in Medicine, was inspired by "Elbow Reserve Formula".
Ge Hong especially emphasized the use of moxibustion, he used simple and easy to understand language, clear and unambiguous names of the use of various moxibustion methods, as long as the moxibustion is clear, people who do not know acupuncture can also use.
Ge Hong inherited and transformed the early Taoist theory of immortals, and in the Baopuzi Inner Chapter, he summarized the theory of immortals before the Jin Dynasty, summarizing the immortal techniques before the Jin Dynasty, including Shouyi, Xingqi, Guidance, and Fangzhong Techniques. He also combined the Immortal Fangshu with the Confucian Gang Changming Teaching, emphasizing that "those who desire immortals should be based on loyalty and filial piety and Shunren Faith." If virtue is not cultivated, but the practice of alchemy, neither shall live forever." He also integrated this gangchang name with the precepts of Taoism, requiring the faithful to strictly abide by it. He said: "Looking at all the precepts of the Tao, all those who desire eternal life will desire to accumulate good deeds, be merciful to things, forgive themselves and others, be kind to insects, be happy with their good fortune, be anxious to save others, save people's poverty, do not hurt their lives, do not persuade them to be evil, see people gain as they gain, see people's losses as their own losses, do not value themselves, do not honor themselves, do not envy themselves, do not slander thieves, so that they are virtuous, blessed by heaven, and their deeds will be accomplished, and they will be immortal." Ge Hong advocated that the health of the immortals should be inside, and Confucianism should be outside.
Ge Hong's "Baopuzi Outer Chapter" is devoted to the gains and losses of the world, and the world is not. He advocated the application of heavy punishments to control the chaotic world, advocated severe punishment and harsh law, and Kuang Shi Zuoshi; treated Confucianism, Ink, Ming, and Law in an eclectic manner, and respected the king as heaven; dissatisfied with the Wei and Jin Qing talks, advocated attaching equal importance to articles and virtues, and making words should help to indoctrinate.
From the end of the Tang Dynasty, the painter introduced Ge Zhichuan's migration to the painting, this story pinned on Ge Hong's idea of escaping into Luofu Mountain, and the traditional literati also used the "Ge Zhichuan Migration Map" as a symbol of the hidden mountain forest and leisurely life. In Wang Meng's "Ge Zhichuan Migration Map", ge Xianweng Xianfeng Dao bone on the bridge, wide clothes and large sleeves, left hand lupine fan, right hand caressing deer, looking back, behind the creek path one person negative piano, one person morning glory, the old wife Bao Gu riding a cow to hold a child, two children follow. Heavy mountains, clear streams, small springs, thick forests, rafters of villages at the top of the mountain, or for the alchemy of the living place, winding paths, people strolling on the path, smoke floating next to the house, the environment is deep, unfathomable, and the view is deep and deep. It is said that Wang Meng's painting is a fusion of "north and south" painting methods, deep and delicate, and the use of color is exquisite, which is a model of integration.
Wang Meng was one of the "Four Families of the Yuan" along with Huang Gongwang, Wu Zhen, and Ni Zhan, who was able to write poetry and calligraphy, and his works had a great influence on Ming and Qing landscape paintings. He is from Huzhou. "A history of calligraphy and painting, half in Huzhou", the poetic Huzhou, is now the birthplace of the golden mountains and silver mountains. Yu tour Huzhou, Su nan Taihu Xiaomei Mountain, enjoy the dragon's dream ancient town water show, Guan Nan Xun cloud smoke, there are seven laws of clouds:
In August, Meishan sat on the picture screen, and the dragon had a dream into the sky.
Sage of The Sage of Theaurus, Miaogang Jiayan Zude Ling.
Anji was like Tengjin Millet Qi, and Nanxun had been stationed in Ziwei Star earlier.
Han Yi did not forget to collect the books, and stayed with Li Yuan to listen.
[Note]
Amaranth: Huzhou, also known as Pucheng, is the ancestral home of the Huang surname in the world. One of the four princes of the Warring States, Chunshen Jun Huang Xie, in the fifteenth year of king Chu Kaolie (248 BC), built a county in his fiefdom, with many grasses, and the city of Chengxi Zeze was famous for its fame, and this Huzhou city was also indiscriminately coveted. Mi Fu traveled to Huzhou Cangxi, and there was a "Poetry Scroll of Cangxi" passed down.
Temple Port: More than ten kilometers from the South Taihu Lake Villa, Mr. Nan Huaijin built the Taihu Lake University Hall.
Jinsu Qi: There is Lingfeng Temple in Anji County, and the place where master Of the Pure Land Sect Nine Ancestors Lotus Yi is stationed in Tin.
Han Yi: Liu Chenggan (1881-1963), owner of the library of JiayeTang in Huzhou, the character Zhenyi, the number Hanyi.
That year in Guangzhou, Because Ge Xianweng had practiced Dan in Baiyun Mountain, Yu also enjoyed the coolness in the mountains.
There is Ge Xian Cave in Zhuanglang, Gansu, and Ge Hongzhen has also been to Longyuan to cultivate true alchemy. There are ancient trees towering in the sky, and the rock walls are forested, which is a very suitable place for retreat. There were teachers and friends who once sat there and bathed in the sunset. According to legend, in the second year of Tai'an (300) of the Western Jin Dynasty, Ge Hong traveled to Luoyang, Pingliang, Kuntong and other places, following the footsteps of the Yellow Emperor's visits, searching for different books, practicing medical cultivation and alchemy, and then retreating to Zhuanglang Gejiadong. According to folklore, Ge Xian Ong often came and went without a trace, and it was rare to see his figure. But when there is a sick person or a difficult thing in the family, the immortal can always appear at the right time to heal him and relieve the suffering and difficulties. People who have been helped by Xian Weng, in order to repay Xian Weng's grace for helping the poor, go into the mountains to visit and thank you, and the lucky people will meet Xian Weng Tengyun riding the fog, flying on the top of the sea, collecting morning dew or evening frost, developing Dan medicine, climbing cliffs like walking on the ground, and picking Chinese herbal medicine. Xian Weng has been practicing in Gejiadong for decades, saving countless people and being deeply loved by the people.
2021.9.21