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Mr. Fu Zhai - Lu Jiuling

Mr. Fu Zhai - Lu Jiuling

Lu Jiuling (1132~1180) Zi Shou, scholar known as Mr. Fuzhai, Song Jinxi returned to the government (present-day Lufang Township) Qingtian Village, scholar.

His sixth ancestor, Lu Deqian, moved from Wu County, Jiangsu Province, to Qingtian, Jinxi County at the end of the Fifth Dynasty to avoid chaos, and was the ancestor of the Jinxi Lu clan. Lu He, the father of Jiuyuan, was a Taoist secretary who carefully studied the classics and was respected by the township for his learning and practice. His family has been in the same house for generations, the family road is clean, and the state is heard. Mr. Lu He had six sons: Jiu Si, Jiu Xu, Jiu Gao, Jiu Shao, Jiu Ling and Jiu Yuan, all of whom were knowledgeable and known as the "Six Masters of the Lu Clan". Jiu Si (九思), also spelled Zi Jiang (字子疆), was enfeoffed as a politician and wrote "Family Questions", which is the rule of the Lu family. Jiu Shu, Zi Yi, good at running a family, running a medicine shop as a business, providing for the expenses of the whole family, fair and sensitive, when people were called Five Nine residents. Jiu Gao, Zi Zhao, Ju JinShi, Zhi Shu Lang, Excellent In Literature and Practice, led the disciples to give lectures, and the scholar was called Mr. Yong Zhai. Jiushao, Jiuling, and Jiuyuan are also called "the study of the three continents", all of which originated from Jiugao.

Lu Jiuling was young and enlightened. Slightly longer, the disciples of the Supplementary County, from the Hundred Sons to the Yin-Yang, Ephemeris, Five Elements, and Bu Zheng are involved in everything. After entering Taixue, Siye Wang Yingchen recommended him as a scholar. When Qin Juniper was in charge of the country, he did not do anything about etiquette, so he returned home and taught from his father and brother, and Xu Xin, a retired official in Linchuan, treated Lu Jiuling as a guest.

In the fifth year of Qiandao (1169), Zhongjinshi, who was originally intended to be a professor of Guiyang Jun, was old and far away from his parents, and changed to the National Army, and had not yet taken up his post, when the Tea People of Hunan revolted, he presided over the township "Righteous Society", led protégés and townspeople to learn martial arts, and defended against the entry of rebels. As far as xingguo county rule (present-day Yangxin, Hubei), that is, to rectify the study rules, persuade the scholars to study, and the style of study was greatly encouraged. He was later transferred to Jeonju as a professor, and died of illness before he took office. In the second year of Baoqing (1226), he was specially given to The Imperial Fenglang and the Zhibi Cabinet, and was given the title of "Wenda".

Lu Jiuling has long followed his father and brother in studying theory, paying attention to the practice of ethics and morality. The "mind" is the basis and starting point of everything. Since ancient times, the "Taoism" passed down by the saints is the "heart", and leaving the "heart" is like "no address" and "becoming a cen". In order to learn to advocate that "to cure others is to cure oneself first, autonomy is greater than qi, qi is uneven, and its diseases are different, and the harm of anger is particularly great", it is necessary to make "the body and mind test, so that my body and mind correspond to the words of the sages, and choose the one who is the most self-important to act diligently." Criticizing the cumbersome and fragmented methods of study, it is required to "abandon lectures and practice them, and in the course of practicing them, we must ask people to tear up and examine and understand their own hearts", so as to achieve "learning to be fearless of gaining and losing in the face of interests and losses, and calmly and without calculation in their chests." Oppose "abandoning daily use and discussing the heart, leaving ethics and speaking.". He followed the temptations of the scholars and inspired them to realize themselves.

He and Lu Jiuyuan participated in the "Goose Paste Meeting", although they had different views from Zhu Xi, but their friendship was continuous. Have the character of "cherishing friends and friends". In his later years, he and Zhang Shi exchanged letters to discuss learning. Lü Zuqian said that he "has great ambitions and those who base themselves on them are real." His works include the Collected Works of Fuzhai (復斋文集).