The essence of the 10 sentences of "Augmented Sage Text" is incisive and thorough, so that you can use it for a lifetime
First, thousands of miles do not deceive the lonely, and the single tree does not become a forest.
Thousands of miles away do not bully orphans, and a tree cannot become a forest. The Later Han Dynasty Book of Cui Xiao Biography: "The number of highs is yin, and the trees are not forested." "The power of a single person cannot do great things. Therefore, man should understand that all men must love.
Second, fortunately, there is no good omen for fame, and a chaotic world and wealth are the bane.
The Book of the Later Han Dynasty Feng Yanchuan says: "The dignity is in danger, and the wealth is many lives." "Fame without virtue is not a good sign, and having great wealth in a troubled world can be a curse."
Third, repay grievances with directness and resolve them with righteousness.
For the preceding sentence, see the Fourteenth Question of the Analects of the Constitution: "The Son: 'Repay grievances with directness, and repay virtue with virtue.'" "Answer resentment with fairness and integrity, and repay favors with favors." For the last sentence, see "Awakening Tonys, Lü Dongbin Flying Sword Beheading the Yellow Dragon": "If you repay the injustice, it is like a soup to pour snow." ”
Fourth, it is better to take it straight, not to bend it.
See "Fengshen Yanyi" two or three times: "How can you take the fish in the song!" Not the husband's doing. Wu Ning takes in the straight, not in the middle of the song. "It is better to obtain it by legitimate means than to seek it by illegal means."
Fifth, we must not be arrogant, and we must also cultivate ourselves to stop slander.
Those who control unreasonableness must not make a momentum, and to stop slander, they must also rely on themselves to enter the moral cultivation. TAM: Harness. Slander: Slander. Xiu: Cultivate virtue. (Han) Xu Gan's "Middle Theory of False Tao": "Saving the cold is like re-cutting, and stopping slander is like self-cultivation." ”
Sixth, endure for a while, so as not to worry about a hundred days.
The meaning comes from the "Dream of the Red Chamber" nine times: "As the saying goes, endure a moment of anger, and never be bored." ”
Seventh, touch Mo and say, things are too cool.
TOUCH: Anger. It is not appropriate to say things when you are angry, and you are calm after the incident.
Eighth, a gentleman cannot be disguised, and the sea is incomparable.
See Journey to the West 62: "Man must not be disguised, and the sea is invincible." "It is said that a man cannot judge by appearance the height of his ability, and that the sea cannot measure how much it is with a bucket.
9. Under the basil, there may be orchid incense; the house of The Mautz, or there is a prince.
Under the basil or there is a lan incense, a hut or a prince. Basil: Basil and Artemisia vulgaris. Orchid: that is, Zelan, the leaves are like orchids, the tip is long and toothed, and the flowers are red and white and fragrant. MAUTS: Thatched roof. Ducal: Gongqing, Prince. It is said that there may be a prince in the hut.
10. Rely on the situation to overpower others, and the defeated people to overpower me; the poor alley chases the dog, and the poor dog in the alley bites people.
Those who rely on the power to bully others will be bullied by others after the power declines; the poor alley chases the dog, and when the dog reaches the end of the alley, the dog will bite. "Cautionary Tales of the World: Wang Anshi Three Difficulties Su Bachelor": "The overwhelming force is inexhaustible. "The Words of the Plum in the Golden Bottle" ninety-five times: "There is no end to the situation, and the situation is full of injustice." "Aphorisms And Walls": "Rely on the power to bully others, and do everything possible to deceive people." The poor dog in the alley bites people, the original editor's note: "The bird is poor and pecks, and the beast is poor and fights." ”