Audiences who have watched "Jiang Ziya" must have been impressed by Jiang Ziya's obsessive-compulsive disorder.
As early as the Spring Festival egg, Jiang Ziya had already teamed up with Nezha to show the power of obsessive-compulsive disorder.
Chinese New Year's Eve, Jiang Ziya carefully prepared a large table of Chinese New Year's Eve rice, and even the placement of the cup had to be measured with a ruler.
The guests were seated, but the hosts began to worry.
Nezha's belt was crooked, Jiang Ziya: I endure.
Nezha sandwiched dumplings and messed up a plate of neatly arranged dumplings, Jiang Ziya: I will endure it again!
The elaborately carved carving was knocked down by Nezha, and the bird's head was directly broken, Jiang Ziya: crushing the cup.
Originally endured until after eating, who knew that Nezha looked back and smiled before leaving, and his face was hung with unspeaked rice grains.
This time Jiang Ziya went crazy, tossing and turning in bed, and finally couldn't bear it! He specially ran to Li Mansion in the middle of the night to wipe Xiao Nezha's mouth (Nezha's face felt very good).
I thought that I could sit back and relax, but before going to bed, I suddenly startled up, remembering that when Nezha laughed, he was missing a tooth, asymmetrical, incomplete...
It can be said that Jiang Ziya's obsessive-compulsive disorder can be regarded as one of the biggest laughs in the film, although it is a stereotypical behavior, it makes the character image vivid and vivid at once.
In the main film, Jiang Ziya's obsessive-compulsive disorder also appears many times, such as in the Tavern in beihai, when he sees a fallen statue, he must immediately lift it, and his crooked head must be twisted back to the correct angle, which is not right at one time...
In fact, Jiang Ziya's obsessive-compulsive disorder is not simply for the sake of funny people, but to answer a question that runs through the whole process:
Jiang Ziya was ordered by Tianzun to help the King of Wu cut down the silk, why did he not seal the gods after his achievements?
The reasons circulated in folklore are various, and the reasons given by the movie need to be supported by Jiang Ziya's "obsessive-compulsive disorder", which makes logical sense.
In the movie, Jiang Ziya had two chances to seal the gods.
For the first time, as the first disciple of the JingXu Palace, a great hero of the Cutting, and after the Battle of the Gods, Jiang Ziya should be ranked among the immortals, but Master Zun put forward a condition: Jiang Ziya would personally kill the Nine Tails of the Thousand Year Fox Demon on the Demon Cutting Platform.
Killing a fox demon is not an easy task. In the novel "Fengshen Yanyi", Jiang Ziya ordered Lei Zhenzi to supervise the beheading of himself, but the Millennium Fox Demon was extremely good and charming, and several groups of soldiers were fascinated by the seven meats and eight vegetarians, and they could not get their hands on it, and finally Jiang Ziya personally cast a spell to behead dai himself.
In the movie, the fox demon's charm technique is directly visualized and becomes the big move of the nine tails, as soon as this move comes out, the heavens and the earth change color, and even those immortals in the Jing Void Palace who are already ranked in the immortal class, those who do not have deep Dao concentration will be fascinated.
Although Jiang Ziya's concentration was deep enough not to be charmed, he still failed because he was asked a question thrown by Nine Tails.
Nine Tails showed him the Maiden Yuanshen in his hand and asked him, Is what Master Zun is talking about the whole truth?
Master Zun said that the Nine Tails are a disaster for the world, the sin is unforgivable, except for her, she can save the cangsheng, the world is too peaceful, but after the cutting, the world is even more desolate and desolate, and the people are not happy.
Master Zun also did not admit that nine tails had an innocent Yuan God in his hand. However, what Jiang Ziya saw with his own eyes could not be disbelieved, so in the critical stage of eliminating the demon, Jiang Ziya's good thoughts made the nine-tailed flesh disappear, but left a wisp of Yuan God to escape the heavens, and 10 years later, he reshaped his flesh and made a comeback.
Jiang Ziya's doubts in his heart could not bear to do it, not only because he was kind, but also because he committed "obsessive-compulsive disorder".
Originally, Jiang Ziya's three views have been sorted out neatly by the concept instilled by Master Zun, very ironed, life goes down according to the established trajectory is the immortal no.1, but this nine tails key moment threw out a problem, making the ideal and belief and seeing the facts have a discrepancy, this question is not understood for a day, that really makes the love more real Jiang Ziya scratch his heart and scratch his liver, and feel uncomfortable.
Think about it, even the rice grains on Nezha's face can stir up Jiang Ziya's sleep and eat, not to mention that it is a matter of the world, Jiang Ziya has to drill the horn tip to figure out a clear and clear, so this thinking is 10 years of exile in the North Sea.
It is really difficult for ordinary people to be as persistent as Jiang Ziya, even Shen Gongbao, who is also a god, does not understand what Jiang Ziya has been insisting on.
However, the audience will feel that from the perspective of character, Jiang Ziya's choice is not surprising, because the setting of obsessive-compulsive disorder strengthens his personality trait of breaking the casserole and asking the end, so that he does not seem so abrupt when he makes this "one-tendon" behavior.
Jiang Ziya's second failure to canonize the gods is also related to his "obsessive-compulsive disorder".
Jiang Ziya found that the person behind the nine tails and Dai Ji with the fate lock together was Master Zun, the so-called place of return that could reincarnate Daji, but the place where the ghost of the fox demon was sealed, Jiang Ziya finally completely recognized the true face of Master Zun.
Jiang Ziya, who had thought everything clearly, woke up at the moment when the fox demon and the master were fighting, broke through the shackles of the fox demon's wronged soul, and broke the fate chain between Dai Ji and the Nine Tails, hoping to save Daji's life.
However, he also missed one.
This "chain" is the ladder that leads directly to the Jing Void Palace, the only way for mortals to ascend to immortality.
The Fate Lock only locks in Dai Ji and the Nine Tails, while the Ladder is the connection between the Jing Void Palace and the human world. As long as the ladder is still there, Master's control over the human world will not stop for a day.
Therefore, when Master Zun completely destroyed the Nine Tails, and in the name of Jiang Ziya's meritorious deeds in leading the fox demon in this world, he re-summoned him back to the palace and prepared to teach him the chief of the immortals, Jiang Ziya not only refused, but also broke the ladder with his own strength.
For people with obsessive-compulsive disorder, this is like breaking eighty chains in ninety-nine and eighty-one, so how can the eighty-first one be spared? (Just kidding)
Jiang Ziya's character is to force himself to be perfect, and he will never compromise easily. The cause is only half done, how can it be abandoned halfway? Since it is rebellious, it is completely reversed, and it is almost not perfect at all.
It is because of Jiang Ziya's "obsessive-compulsive disorder" that he has no one to follow the clouds, to get by, but to "force" himself to pursue the truth, "force" himself to break the injustice. This detail is designed to be both interesting and meaningful, which shows the intentions of the creative team.