Wu Yong's death is written in the 100th "Song Gongming God Ju Erwa, Emperor Huizong Sleepwalking liangshan po" in the Ming carved Ben Rong and Tang Baihui Ben "Water Margin". After a life-and-death battle with Fang La, Liangshan's one hundred single and eight generals died and fled, and the ending was tragic. Because of Song Jiang's death, Wu Yong and Hua Rong both hanged themselves in Tateshina.
Liangshan Zhiduoxing ended his life in such a strange way, just like his asterisk, it seems to be full of "heavenly opportunities", which makes people wonder.
In fact, Wu Yong in "Water Margin" did not die, and Hua Rong hanged himself, which is the strange ending of the continuation arrangement.
Hanging himself with Wu Yong was Xiao Li Guanghuarong, and it was really unbelievable and clueless to write in the sequel. Probably because after arranging the endings of all the good men of Liangshan before, Wu Yong and Hua Rong have not yet landed, and these two people are not dead, so didn't they leave the bane of rebellion? The author of the sequel is loyal to the emperor, simply throws himself to the ground, and will not give up until the anti-thieves are eliminated. Therefore, wu yong and Hua Rong died strangely.
The sequel says that Wu Shengjun made Wu Yong have a dream of "Nan Ke", dreaming that Song Jiang and Li Kui had pulled the corners of his clothes and told him that he had been killed by traitors and buried in the depths of Tateshiwa outside the south gate of Chuzhou. The two poisoners begged the military division to visit their graves "with loyalty and righteousness as the mainstay." Therefore, Wu Yong immediately came to Chuzhou Toyowa. Sure enough, as in the dream, Song Jiang and Li Kui were both poisoned, and Wu Yong cried in front of their graves.
Wu Yong said to Song Jiang while crying: "Wu Yong is a middle school student in a village, first with Chao Gai, and then met Brother Ren, saving a life and sitting on the glory." For more than ten years now, they have all relied on the virtue of their brothers. Today, having died for the nation, the dream appears to me, and the brother cannot repay him, and may this good dream be met with the benevolent brother under the Nine Springs. ”
In the "Water Margin", the story of the good man of Liangshan begins in the first year of Zhenghe (1117), when Liangshan was gathered in righteousness, it was "the first day of April in the second year of Xuanhe", that is, in 1120. Even if it is written that Emperor Huizong of Song made a statue of the good Han Temple in Liangshan, it will not exceed the seventh year of Xuanhe (1125), when did Wu Yong follow Chao Gai and Song Jiang for "more than ten years"?
Wu's use of this crying complaint is obviously blindly written by the author of the sequel, and the intention is to further express the idea of Zhongjun and reverse the "Water Margin". Therefore, borrowing Wu Yong's mouth, it is said that Song Jiang "died for the country", and Song Jiang was clearly poisoned by the traitors, so did the traitors poison Song Jiang for the sake of the country? The author of the sequel punched himself in the face.
Wu wept bitterly and hanged himself. At this time, Hua Rong arrived. Hua Rong also came to Tate Erwa because of Song Jiang and Li Kui's dream appearance, and when he learned that Wu Yong was going to hang himself and martyr himself, Hua Rong did not hesitate to follow the military division. Hua Rong said something before his death, which made the sinister intentions of the author of the sequel clear:
"The younger brother is looking for the song brother's benevolence and righteousness, and the memory is unforgettable." When I waited in Liangshan Po, I was already a man of great sin, and fortunately I did not die. Feeling that the Son of Heaven forgives sins and recruits peace, he will go north and march south to establish meritorious deeds. Now it has become famous and famous, and the whole world has heard of it. Since the imperial court is already suspicious, it is bound to come to seek the sin of the affair. If he is wrongly tortured by his treacherous schemes, then there will be no remorse. ”
Hua Rong said that Wu Yong's death was the same as Hua Rong's, because Song Jiang's loyalty, Song Jiang's loyalty, is loyalty to the emperor. The Son of Heaven deserves Hua Rong and Wu Yong's loyalty, because this Son of Heaven has forgiven them for the felony of rebellion. However, because of the treacherous courtiers, the Son of Heaven was deceived, so Hua Rong showed a fearful mentality, afraid of being poisoned and killed. Instead of letting the traitors die, it is better to cut yourself off and make a whole corpse.
As a result, Wu Yong died strangely.
The author of the sequel took a reactionary standpoint, poured a pot of dog blood on the great "Water Margin", and slandered this world-class masterpiece as a surrender novel that only opposes corrupt officials and does not oppose the emperor. In Shi Nai'an's original work, Wu Yong did not die at all, and "Water Margin" is not a story of surrender and recruitment, but a story of complete anti-emperor and anti-monarchy.
So, in "Water Margin", what kind of ending is Wu Yong, and in Shi Nai'an's pen, is Wu Yong dead?
"Water Margin" has a general outline, explaining why Shi Nai'an wrote this book, and also presupposes the overall structure of this book. Judging from this general outline, "Water Margin" is full of only seventy-one books, that is, after writing the Liangshan Dajuyi, the water margin story is over.
This general outline is the "opening introduction" of "Water Margin", and the Ming Rong and Tang engravings "Mr. Li Zhuowu's Criticism of Zhongyi Water Margin" is called "Introduction". At the end of this general outline, there is such a passage: "Without this incident, how to teach thirty-six members of the Heavenly Gang to descend to the mortal realm, seventy-two seats of the earth to descend on the earth, to stir up the Song Kingdom Qiankun, and to make trouble all over the Zhao family society."
This passage hides two important messages: First, this is written about the Liangshan One Hundred Singles and Eight Generals Juyi, from Wang Jin's introduction to Shi Jin, to Zhang Qing's recommendation of Emperor Fuduan, gathering one hundred single eight generals, and the first half of the seventy-first book completes the premise of "introduction", and the story should end.
Second, Liangshan's one hundred and eight generals "descended to the mortal realm" and came to rebel and make trouble, and they were anti-emperor. Before Dajuyi, Shi Nai'an wrote all about rebellion stories, and Song Jiang and other 100 singles and eight generals continued to raid the prefecture capital, and even killed Emperor Huizong of Song's uncle Murong Zhifu. Therefore, "Water Margin" will not write the story of the good man of Liangshan surrendering to Zhao'an.
"Water Margin" writes about Liangshan Dajuyi, the story ends, there is no later Chapters such as Zhao'an and ZhengSikou, and from the second half of the seventy-first time, it is a sequel to reverse the "Water Margin", praise the emperor, and overturn the case for the emperor system. Since the "Water Margin" writes that the thirty-six days of Gang and the seventy-two places are over, Wu Yong did not die. Wu Yong's death is also a demon who continues to make trouble, and strangely let the "Tianji Star" hang tree to kill himself.
After the "introduction" story, it is "Hong Taiwei mistakenly walked the demon", the Heavenly Gang Di yan who escaped from the Dragon and Tiger Mountain Cellar finally gathered in Liangshan and completed the whole text story, "Water Margin" should end in the "Liangshan Po Hero Row", before and after, the story is reunited, and there is no following.
Since this is the case, Song Jiang will not be poisoned in "Water Margin", Song Jiang will not die, how can Wu Yong be martyred with death?
The sequel shamelessly praises the funeral of the Song Huizong of the dynasty, and the deaths of Wu Yong and Hua Rong are also singing praises for the king of this subjugated country. In "Water Margin", Song Huizong is written as a "dog". Lu Tizhi scolded Zheng Tu as a "dog-like person", and Lu Zhishen ate dog meat and made a big fuss about Wutai Mountain, alluding to Song Huizong, who was born in the year of the dog. Could it be that Wu Yong, Hua Rong and other good liangshan men would be martyred for a "dog"?
The version of "Water Margin" is the most complex of the four masterpieces, and if the source of the version is examined, it can also be proved that the story of Nai'an ends only when it is written in Liangshan Dajuyi. In this way, Shi Nai'an did not write about Wu Yong's death.
The story written in the sequel, the time is confused, the history is reversed, the text is tampered with because of the constant insertion of the story, the time is modified. For example, the conquest of Fangla should be preceded by the breaking of the Great Liao, in the third year of Xuanhe (1121). The Northern Song Dynasty attacked the Liao state with the "Song-Jin Alliance on the Sea" four years after Tong Guan destroyed Fang La. Since there was the story of Zheng Fangla first, zhengliao was inserted later, if the story is written according to the historical chronology, and the good han of Liangshan suffered more than half of the casualties, how can the author of the sequel reverse black and white and write the history of the collapse of the country due to the fiasco of the conquest of Liao as a divine drama?
The direct reason for the rapid demise of the Northern Song Dynasty was that Emperor Huizong of Song and the Jin Dynasty attacked the Liao State. In the fourth year of Xuanhe, Tong Guan led an army to attack Youzhou and suffered two counterattacks from The Remnant Liao. Emperor Huizong of Song had to ask the Jin State to attack with heavy gold, and the "Second Prince of Jin" finished Yan Zongwang to conquer Youzhou, looted for more than half a year, and made a fortune from the Northern Song Dynasty, returning an empty city to the Northern Song Dynasty. The Jin State also saw the weakness of the Northern Song Dynasty and brazenly launched a war to destroy the Song Dynasty, and the Northern Song Dynasty fell in the second year of Jing Kang (1127).
In order to reverse the "Water Margin", express loyalty to the emperor, and worship the emperor system, the author of the sequel did not hesitate to tamper with history and wrote Zhengliao into a shameless divine drama.
Therefore, the time for the conquest of Fangla had to be postponed to five years of Xuanhe. After Song Jiang finished beating Fang La, he reported to Emperor Huizong of Song in September of the fifth year of Xuanhe. A year later, that is, in the sixth year of Xuanhe, Song Jiang was poisoned, and Wu Yong also followed Song Jiang, and the sequel ended in the absurd story of Song Huizong's god Yang Shanbo.
In the forty-second episode of the "Water Margin", "Returning the Dao Village to receive three volumes of the Heavenly Book, Song Gongming met the Nine Heavenly Daughters", the final story of Song Jiang was hidden, and Shi Nai'an used Song Jiang as a metaphor for Song Huizong and wrote a scene of "Two Dragons Playing in the Water", which is song Huizong and Song Qinzong father and son sitting in the five kingdoms city to watch the sky. That is to say, after the fall of the Northern Song Dynasty, Song Jiang was still alive. In other words, the Song River in "Water Margin" witnessed the demise of the Northern Song Dynasty.
Song Jiang did not die in Shi Nai'an's pen, how could Wu Yong die because of Song Jiang's death?
Even Shi Nai'an did not continue to write the story of the good man of Liangshan after the Liangshan Dajuyi. Or rather, Shi Nai'an did not write according to the historical truth that Song Jiang was recruited by Zhang Shuye, but Song Jiang really saw That Emperor Huizong of Song was sitting in a well and watching the sky, where did "Emperor Huizong sleepwalk in Liangshan Po" and build a temple for the good Han of Liangshan and rebuild Zhaoxue?
Song Jiang was the Tiankui Star, and if he could see the later "Tianji", Wu Yong of the "Tianji Star" could not witness this historical moment? Shi Nai'an said that the Book of Heaven can only be viewed in the same way as the Heavenly Machine Star, and Wu Yong must also be able to see that Emperor Huizong of Song buried his ancestral inheritance and sat in a well to watch the heavens, and would never die before the "Dog Emperor" Song Huizong.
"Water Margin" begins in the "Introduction", writing that Tiangang is rebelling in the netherworld, and the following story is written that Liangshan 100 single and eight will be born. Shi Nai'an said that the good han of Liangshan made a big fuss about the Zhao Song Dynasty, jiangshan, and sheji, which was "not because of this matter." What does this refer to?
Hong Taiwei mistakenly took the demon because the Great Song had caused a plague, and he wanted to go to Longhu Mountain to declare Zhang Tianshi to pray for the plague, which released Liangshan Tiangang, and "this matter" refers to this matter. So, why did the Northern Song Dynasty have a plague? In the third year of Jiayou, there was no plague at all in Fenjing and the Great Song Dynasty.
Shi Nai'an's reference to the plague comes from a passage that says: "(Taizu) passed on the throne and his brother Emperor Taizong ascended the throne." Emperor Taizong reigned for twenty-two years, and the succession to the throne and the crown prince took the throne. This emperor was a barefoot immortal of the upper realm, and when he was born, he cried day and night." This passage hides the "Alliance of the Golden Daggers" and the ming Dynasty Zhu Hongwu's grandson as emperor.
According to the agreement of the Alliance of Jin, After Emperor Taizong of Song, the fourth elder Zhao Tingmei became emperor, and Zhao Tingmei would return the throne to Taizu's son. However, Zhao Guangyi violated his mother's covenant and passed the throne to his third son Zhao Heng, also known as Song Zhenzong. In this way, Zhao Guangyi's line occupied the throne until after the "Two Dragons Playing in the Water". In this way, Zhao Kuangyin wanted to regain the throne, transform into Hong Taiwei and Zhang Tianshi, and the "Thunderbolt Immortal" exploded in the Hall of Voldemort on Dragon Tiger Mountain, "a thunder in the middle of the night army", releasing demons and shaking half of the temple corners. The description of Zhao Kuangyin when he released the demon meant that Zhao Song buried half of the country.
Because Zhu Yuanzhang was "Sun Li", Zhu Di, the King of Yan, who claimed to be the incarnation of Emperor Xuanwu, rebelled, and the "Three Fifths and Three Points of the First Three Months of the Third Month of Jiayou" hid the birthday of Emperor Xuanwu - the third day of the first month of March. Therefore, there are turtles and snakes on the Dragon and Tiger Mountain, which is the Xuanwu "manifestation".
The good han of Liangshan is the forbidden army of the Great Immortal of Perak and the Emperor Xuanwu, that is, the rebellion of the emperor level, and those immortal emperors are the ones who really release demons and disturb the peace of the world. This is the core theme of "Water Margin", Shi Nai'an firmly stood on the position of opposing the emperor and opposing the emperor's mandate of heaven, and wrote such a great surrealist masterpiece.
The sequel stands on the opposite side of "Water Margin", and can't wait to reverse the spirit of the original after the Liangshan Grand Juyi, screaming for the demon emperor and smearing grease and powder. Wu Yong's death is written in such a reactionary sequel, which is not credible at all.
The good han of Liangshan is the star of Shangying Tianxing, and it is up to Song Huizong, who is written as a "dog" in "Water Margin", to help them? Wu used the Ying Tianji Star, in the story of "Wisdom to Take the Birth Anniversary", he was the imperial master who drove the "Imperial Car", how could he die in the mortal world?
It is said that Wu Yong is the Imperial Master of the Imperial Car because Chao Gai made a "Dream of the Seven Stars". Liangshan Good Man Shangying Tianxing, from the Book of History and Heavenly Officials. Tai Shi Gong said, "The Seven Stars of the Big Dipper... The bucket is the imperial car, transported in the central government, and the four townships are temporarily controlled." The Seven Stars of the Big Dipper in "Water Margin" are all Daoist stars that have been mistakenly walked in the Voldemort Hall of Dragon Tiger Mountain, so the seven stars should be Wu Yong, Gongsun Sheng, Liu Tang, Ruan Xiao'er, Ruan Xiaowu, Ruan Xiaoqi, and Bai Sheng, chao gai is not among the one hundred singles and eight generals, he is the protector of the Buddha's Gate.
The relationship between Chao Gai and Bai Sheng is from the "Ritual Of Protecting the Army of the King of Bishamen", Chao Gai is the "Visha Tianren", and Bai Sheng is the golden rat who cooperates with the Bisha Tianren to bite off the enemy's bowstring and help Tang Xuanzong lift the siege of Anxi. The golden rat later lay quietly in the left hand of King Vishaman as a "spitting rat." King Tota wanted to help the Taoist Xingxu to obtain the first fortune of dajuyi, how could this god of wealth be separated from the spitting rat?
In Chao Gai's dream, the Big Dipper seven stars descended on his roof, and a small star on the handle of the bucket turned into white light and flew away. This implication is that the imperial car comes to pick up the driver, and the driver is of course the leader of the seven stars, the Heavenly Machine Star Wu Yong. Chao Gai ju bucket handle, symbolizing the emperor star. This metaphor is, first of all, the "chao" of chao gai. At the time of the Great Gathering of Liangshan, a large golden plate appeared in the northwestern qianfang of Liangshan, and this large golden disk was compared to the sun, that is, the sun, by the Great Immortal Zhao Kuangyin of perak. Zhao Kuangyin said: "Su Zhen lowered the big gold disk and scattered the remnants of the stars and the bright moon."
As soon as the sun rose, the remnants of the stars and the bright moon were driven away. Chao, the same dynasty, is the rising sun. Therefore, Chao Gai is a metaphor for the two emperors Zhao Kuangyin and Zhu Hongwu. Wu Yong was the driving master of these two emperors.
The "chao" of chao gai alludes to the emperor, and there is an umbrella cover on the imperial car, which is "chao gai". Wu used to drive the imperial car, Chao Gai obediently followed Wu to Liangshan, and Song Jiang, Lu Junyi and others also used Wu to save the cottage. Wu Yong decided the emperor's fate, so how did Emperor Huizong of Song indirectly "kill" Wu Yong?
Among the good hans of Liangshan, there are many metaphors for the emperor, such as Song Jiang, Lu Junyi, Gongsun Sheng, Shi Jin, Mu Hong, Zhu Wu, Huang Xin, Sun Li... as well as Bai Sheng, Shi Qian, Duan Jingzhu, and even the emperor Fuduan who finally went up the mountain. Above the rivers and lakes, there are more emperors, including Luan Tingyu, Shi Wengong, Zeng Lang and others who are all metaphorical emperors. Of these emperors, who escaped Wu Yong's schemes?
"Water Margin" is a novel that hides the emperor's rebellion and the emperor's struggle for the throne, and these emperors will not hesitate to release demons and plague the world and peace in order to compete for the throne.
If from this metaphor, Wu uses the imperial car, and the emperor's life and death are in his hands. Even if the imperial car is subverted, Wu Yong will not die, and his final destination is the Shangying Tianji Star.