Giant rats, no food for me! Three-year-old woman, Mo I am willing to take care of.
The dead will go to the daughter, suitable for the paradise. The Promised Land, the Promised Land, I have it.
Giant rats, no food my wheat! Three-year-old woman, Mo I kende.
The dead will go to the daughter, suitable for the country of happiness. Happy country, I am straight.
Giant rats, no food for my seedlings! Three-year-old woman, Mo I Kenlao.
The deceased will go to the daughter, suitable for the suburbs. Lejiao Lejiao, whose eternal number?
The poem uses a well-relevant metaphor to depict the cruel exploitation of labor without labor
The exploiters of the people are indeed very graphic and very appropriate. The poems are a true reflection
The nature of society at that time. The first four sentences of each chapter of the poem are portrayals of real life, and the last four
Sentences are a manifestation of the ideals of life. From dissatisfaction with reality to the pursuit of ideals, this
It is an inevitable law of the development of the thinking of the suffering. The poet takes this with ingenious ideas
The law is expressed, and here he exerts his extraordinary imagination to compare the exploiters
Rats that spoil food, destroy clothes, and are hated by everyone. In the poem, only the metaphor is not revealed
The body takes the form of a metaphor, which not only profoundly exposes the greed and cruelty of the exploiters, but also manifests itself
He has attained his hatred and hatred of thoughts and feelings.
At the beginning of the poem, the poet angrily exclaimed: "No food for me!" This sentence,
Pour out all the resentment that has accumulated in their hearts against the exploiters who eat for nothing,
The reason why there is such a big resentment is because "three-year-old daughter, I am willing to take care of (de, lao)",
Working people work hard for many years to serve the exploiters, but the exploiters are nothing
Inconsiderate, compassionate, completely put their lives and deaths aside. This kind of slaves
Exposing and condemning, indicating their ideological awakening, not only that, they
Also realize that for the greedy and ruthless exploiters, no matter how you warn and how you rebuke,
Their predatory nature will never change. In the case of intolerable situations, the slaves were
The idea of fleeing arose, "the land of the promised land (country, suburbs)", to find no oppression, no
The promised land of exploitation goes, but this can only be the yearning for a better life, at that time
Generation, "promised land (country, suburb)" can only be a fantasy, in reality there is absolutely no such place
Yes, slaves can only pursue this beautiful realm in fantasy. Finally sing out
The "Oh My (Straight)" and "Who's Eternal" seem to have found a peaceful place to live in reality
This beautiful ideal was distinct from the ugly social reality of the time
Control.
Like other poems in the Book of Verses, this poem uses one-song and three-sigh sentences
This syntax is used as cleverly as the Vajradhara, which is both regular and varied. per
The change in the words "millet, wheat, and seedling" in the second sentence of the chapter appears vivid and lively, and there is no content
The great difference, but the change of three words, clearly showed what kind of food the slaves had
They were all robbed by the exploiters, and even the seedlings that grew in the field were taken over and stripped
The exploitation of the slaves by the cutters became more and more miserable, and the lives of the slaves became more and more difficult.
But on the contrary, the attitude toward the slaves was at first that they did not want to do anything good, and then did not give a little good
In the end, I didn't even ask. The three words "Gu", "De" and "Lao" are in the expression
The previous one is slighter than the other, emphasizing the state of the exploiters who are only concerned with extracting and not caring about the lives of slaves
degree. The transformation of the happy land and the happy suburbs first requires a place to live, and then does not
Oppression and exploitation highlighted the slaves' yearning for an ideal kingdom. "I have what I have",
"Straight to me", "Whose Eternal Number!" The progressive thoughts of the poem are expressed from different aspects
Thinking, highlighting the ideological significance of the poem, makes the slaves resent the exploiters and yearn for no pressure
The emotion of forced non-exploitation is stronger, increasing the weight of the poem and making the subject matter more prominent.