Abe Haruaki was a great yin-yang master of the Heian period in Japan, representing the peak of Japanese yin-yang. As for how powerful Abe Haruaki is in reality? Needless to say, look at Zhang Banxian and Li Banxian at the south bridge of the city. But such a metaphor for Abe Haruaki is a bit derogatory, after all, he is also a big man in Japanese history, although there can be no ghosts in the world, and if there is no ghost, why talk about exorcising ghosts and exorcisms? However, after all, in the heian era, which was plagued by many disasters, it also played a role in becoming a spiritual pillar on which people trust.
Abe Haruaki in the anime is as divine as it is in the legend, spiritual power, yin and yang master, exorcism, exorcism... And he, known as the "White Fox Prince", naturally became the most brilliant leader in the Yin and Yang Division. In "The Grandson of the Slippery Head Ghost", Hagoromo gave birth to Haruo Haruo Haruo (influenced by the Japanese Inari god culture, according to legend, Abe Haruaki is the son of a fox demon, so he is also called "White Fox Prince"), so that Rikusei and his hundred ghosts nocturnal walk all fight with him; in "Tokyo Dark Crow", Haruka and Natsume are Abe Haruaki's toyomizu, and the curse protector of the Flame Demon Hall in "The Yin and Yang Division of the Double Stars" is also Abe Haruaki.
("Tokyo Dark Crow" Natsume Togomon, Haruho Togomon)
In many works, there are few positive descriptions of Abe Haruaki, and the anime "Young Yin and Yang Division" in 2006 dares to face Abe Haruaki directly, taking the Heian Period as the main framework to create a symbiotic world of human, demonic and divine symbiosis, which is the best work on Japanese yin and yang in the anime world.
In "The Young Yin and Yang Division", from the perspective of Abe Haruaki's grandson, it tells the story of how a teenager with the same powerful spiritual power as Abe Haruaki, how to gain the trust of the twelve gods, and then step by step result in the process of Abe Haruaki's mantle inheritance. Looking at Abe Haruaki's grandson, Abe Masahiro, is like watching Abe Haruaki fighting, and in Kyoto, the only one who can subdue the great demon in the drama is Abe Haruaki's family.
(Masahiro Abe and the God WillTensnake Red Lotus)
In the work, Abe Qingming, the strength of the estimation is slightly above Changhao, and all kinds of dirty work of killing demons and exorcising demons are basically handed over to the twelve gods and their own grandsons to do, although the government and the wilderness have a steady posture of a great yin and yang master, but when facing their grandson, they show a face of scheming fox nature, but they have long been thoroughly touched by their own grandsons.
If in the whole work, Abe Haruaki's exorcism ability is 10 points, then his belly black power is definitely 12 points. But through the thorough management, once Chang Hao failed to solve the monster perfectly in the whole work, the most headache thing was to face his grandfather Qingming, who was said by a black belt ironic language, but he could not get angry at will, in exchange for anyone who was upset.
(Troublesome old man: Haruaki Abe)
There is a personality is the characteristic of the big guys in the jianghu, people without strength can only be willing to be Song Bingjia, Song Bingyi, there is no strength on the mixed road, how to blow up? If you punch your swollen face and be fat, and you are blind to a group of Fairy Wind Dao Bone people, who knows that the next second will be the "Eighteen Palms of the Descending Dragon"? Or is it the Nine Yang Divine Gong?
In addition, after all, Abe Haruaki in the play is already an elderly man, such a depiction can better reflect the spontaneous side of the old man's rejuvenation, Abe Haruhi's bad inner world, just like the slippery scoop that eats the overlord meal with the mirror flower water moon in "The Grandson of the Slippery Ghost", will always do something angry and funny, such a depiction, in addition to the stability we imagine in the identity, there is more of a character soul and personality out, because of the frankness.
(The slippery scoop that eats the overlord meal, and was also a beautiful man when he was young)
So when Abe Haruaki was young, he thought it would be very powerful?
Red Lotus Sauce thought not necessarily! It should be known that the three major yokai in Japan are the sake swallow boy, the nine-tailed fox tamamae and the big tengu incarnated by Emperor Takatoku, the latter two are the yokai of the Toba Emperor/Toba Emperor Toba period after Abe Haruaki (more than a hundred years later than the Abe Haruaki period), only the sake swallow boy is a yokai that was active in the Heian period, but the only big demon, according to legend, is the source of Lai Guang and the "Four Heavenly Kings of Lai Guang" and six warriors to kill it, and did not give Abe Haruaki a chance to shoot at all!
It can be seen from the "Young Yin and Yang Division" that the whole work focuses on the meaning of protection, Changhao's protection of Princess Zhangzi, Tengsnake's red lotus's protection of Changhao, and the protection of Kyoto by yin and yang masters, which are all the highlights of the work. Abe Haruaki has guarded Kyoto all his life, laid down the boundary, and blocked the haunting and the undead from disturbing the people of the capital, which can be regarded as a well-being party, so Abe Haruaki can be regarded as a powerful person in the eyes of Japanese society.
(The god will protect Changhao with the red lotus, but it is a major attraction in the work, after all, it is a funny responsibility!) ）
Abe Haruaki's main combat strength comes from the twelve god generals, if it were not for the help of the twelve god generals, the great Kyoto would be guarded by one of them, but it would also be a lack of skill. In fact, from the "Young Yin and Yang Division" and the rumors of Japanese gods and ghosts, it can be seen that a large part of Japan's big demons come from China! In the opening chapter of "Young Yin and Yang Division", Poor Qi and his subordinates are monsters from the Chinese "Classic of Mountains and Seas", and Poor Qi, as one of the "Four Ancient Evils" in Chinese myths and legends, is juxtaposed with Gluttony, Dumpling and Hanzhuo, and its strength to come to Japanese society is naturally to crush the yokai of the whole island country.
Although Abe Haruaki's grandson Abe Masahiro and his grandfather's god will annihilate Qiqi, which can also be seen as Abe Haruaki and his twelve gods together, the poor Qi depicted in the story is the poor Qi who is seriously injured. In Chinese society, it was impossible to mix, so I had to come to the "Dongying Island Country" at that time.
(Find a handsome poor odd ~)
As for why Poor Qi can't mix in his own territory? Combined with the Japanese envoys coming to China during the Tang Dynasty, the nine-tailed fox Yuzao also had to sneak onto the ship of the Japanese envoys and come to the Then Dongying Island Country, why? Think about it, what period was the Tang Dynasty? Tang Xuanzang Xitian took the scriptures, this netherworld monsters all gave Sun Wukong and his party to fight all flee from the human world, those with background will find the original owner to confess their mistakes on the spot, it is good to leave a life, no background on the spot gg, no ambiguity. And the nine-tailed fox, a monster that has no reputation in Chinese society, can naturally run and run.
So, if the three major monsters of Japan are put into the background of the mythological world of the Tang Dynasty, it is only a matter of Sun Wukong killing with a few sticks, then Abe Qingming, who is supported to fight with such a monster, if he comes to the mythological background of our country, it is estimated that he is only a Taoist Taoist leader, and has such a reputation, but it all depends on the Japanese monsters are not as good as the Chinese monsters?
(Sun Wukong: Who is talking about The Old Sun behind his back? ）
However, in "Young Yin and Yang Division", especially in the anime [Wind Sound], another moral meaning of the theory of ghosts and gods is revealed: all demons come from the human heart. In the whole work, in addition to the poor Qi, there are no too strong ghosts on the Japanese ghost road, ghosts and people, always two worlds apart, the power of the ghost must be borrowed from the hands of people, and the power of the ghost should also come from the human world. The Huangquan Ghost Realm is a filthy world, and how can the human world show complete clarity? If it is not the human heart that has a gap to tolerate, if it is not the greed of the human heart, how can there be a demon that makes the demon a demon?
The human heart is the biggest demon, within the magic barrier, the most difficult is the heart demon, if people can overcome their own demons, get out of those knots that cannot be crossed, do not anger people, do not resent people, then what nourishment can accommodate the demons of the world, multiply and live? Princess Youzi cursed the entire imperial family because of the birth of her younger brother Junyasu, and Abe's friend Yukisai, who was young next year, was used by Miyasuke Tomoji to curse the entire imperial castle.
Abe Haruaki wants to lift the chain of this curse, give the dead a super degree, and protect the living from harm. And the so-called "curse" is not the selfish and greedy side of the human heart? Curse all those who stand in the way because they can't get it?
All the curses will eventually be unlocked, and princess Youzi sees her mother's voice, "Whether you or this child who will be born, you are a precious child that your mother cannot replace", which makes her tearful; the wind tone used by Miyasuke Tomoji later becomes a lover with the Twelve Gods.
To tell the truth, "powerful" and "powerful" are the evaluation in the eyes of future generations or others, Abe Haruhi is not powerful, but also the benevolent see the benevolent, the wise see the wise. But at least he can become the master of the Japanese Yin and Yang family, guarding the people.
Let the people around you be happy, let the people around you stay away from disasters, the power of this [guardian] is precious and powerful!