"The Secret and Application of the Twelve Meridians of the Yellow Emperor's Inner Classic" puts forward: the contradiction between the entry and exit of the well, the xing, the input, the meridian and the union.
The Lingshu Ben Lost says that "the hand Taiyin Lung Sutra, out of the small merchant for the well wood, slipping in the fish is the xing, note in the Taiyuan is the loss, walking in the canal is the meridian, entering the ruler is the union."
"The three yin of the hand, from the chest to the hand", if the hand Taiyin lung meridian is all from the chest to the hand, then it is reasonable to run from the Shaoshang acupoint, but entering the shakuzawa acupoint is the formation of a spear contradiction phenomenon of reverse flow of qi, why is the hand Taiyin lung passing through the route traveled? This is the self-contradictory phenomenon of the three yin meridians of the hand.
The Lingshu Ben Losers says: "The Hand Yang Ming Large Intestine Sutra, out of the Shangyang for the well gold, slipping in the second room is xing, note in the three rooms is the loss, too hegu is the original, walking in Yangxi is the meridian, and entering the Quchi is the union." And through the cloud "hand of the three yang, from the hand to the head", if the hand Yang Ming large intestine meridian has always been the hand to the head, then into the Quchi acupoint is in line with the operation of the reason, but out of the Shangyang acupoint is contradictory, Shangyang acupoint is located at the end of the finger, why from the beginning of the hand Yang Mingjing out? And why is the Shangyang Cave out of the place behind the Quchi Cave that it enters? This is the self-contradictory phenomenon of the well cavity of the Hand Sanyang Sutra. The contradiction between the Foot Three Yang Sutra and the Foot Three Yin Sutra of "out of the well and into the union",
According to the above reasoning, the "entry" of the Foot Three Yang Sutra is a contradictory phenomenon, and the "out" of the Foot Three Yin Sutra is a contradictory phenomenon.
The positive and negative operation mechanism of the twelve meridians proposed by Zhu Huaying Daochang perfectly explains the contradiction between the "out" and "in" of the five acupoints.
When the hand Taiyin meridian is being transported out, its meridian qi runs to the well cavity; When the yin meridian of the hand is negatively transported to the inner person, its meridian qi runs to the joint point. The Hand Yang Ming meridian is transporting upwards and its meridian qi runs to the Hexiao; When the meridian of the hand Yang Ming is negatively transported downward, its meridian qi runs to the well cavity. This proves that the advance, retreat, and expansion mechanism of the Hand Three Yin Meridian and the Hand Three Yang Meridian are indeed not beyond the function of the elbow joint.
The Yellow Emperor of the Lingshu Ben Lost asked Yu Qi Boyue: "Wherever the path of thorns passes through the end of the Twelve Classics, elsewhere in the veins, where the five losses remain, where the six intestines are combined, where the four hours come and go, where the five viscera slip, where the degree of the wide number, where the shallow and deep, where the high and low go." May it be understood. ”
Qi Bo Yue: "Please say the second thing." Lungs out of less merchants, less merchants, the hand big finger end of the inner also, for the well wood; Slipping in the fish, fish between the fish, hand fish also, for the xing; Note in The Taiyuan, Yuan, the fish after an inch of the trap also, for the thymud; Walk in the canal, through the canal, in the mouth, do not move, for the meridian; Into the ruminari, the rumiss, the artery in the middle of the elbow also, for the union, the hand too yin meridian also ... Yang Ming on the large intestine, out of Shang Yang, Shang Yang, the end of the big finger and the second finger, for Jing Jin; Slip between the first two rooms of this section, for Xing; Note in the last three rooms of this section, for the loss; Too much hegu, hegu, between the big finger bones, for the original; Walking in Yangxi, Yangxi is also in the trap between the two tendons, for the meridian; Entering the curved pool, in the external elbow auxiliary bone trap, the flexion of the arm is obtained, which is a combination. Hand Yang Ming also..."
At the beginning of the discussion of the twelve meridians, the "Lingshu BenYun" typically proposes the wells, xing, infusions, passages, meridians, and five infusion points of the five viscera, the wells, xing, infusions, infusions, original, meridians, and six infusions of the six organs, and details the wells, xing, infusions, meridians, and heliu points of the three yin meridians of the hands and feet, and the positions of the wells, xing, infusions, original, jing, and he six acupuncture points of the three yang meridians of the hands and feet, but does not talk about the other acupuncture points around the body, which can prove that the five infusion points of the five viscera and the six infusion points of the six intestines are important acupuncture points for regulating the yin and yang meridians, and also for the treatment of all diseases.
Because the wells of the five viscera, xing, infusion, meridian, and the well of the six intestines, the xing, the infusion, the original, the meridian, and the six infusion points are all below the elbow and knee, it is an important place for the exchange of yin and yang meridians, according to zhu Huaying's experience of long fetal breath, the most obvious function of the three yin and three yang meridians in the limbs of the hands and feet is that the hands are not elbows, but the feet are not knees, and it is believed that the exchange of yin and yang meridian qi is focused on the limbs of the hands and feet. Although there is also a mutual exchange of yin and yang meridian qi above the head and neck and within the internal organs, it is inferior to the limbs of the hands and feet, so the infusion points below the elbows and knees of the limbs of the hands and feet can regulate the five internal organs and the excess or inadequacy of each meridian, which is a common acupuncture point for the treatment of all diseases.
For example, in the "Spirit Hub", when dealing with diseases, Chang Yun "takes the foot of the less yin, takes the foot of the sun", etc., and all those who take a certain sutra without specifying a certain acupuncture point refer to the acupuncture point below the elbow and knee of the limbs of the hands and feet.
The Yellow Emperor of the Nine Needles and Twelve Plains of the Lingshu said, "I would like to hear the place where the Five Treasures and Six Houses come from." Qi Bo Yue: "Five Tibetan Five Arms, Five Hundred and Twenty-Five Arms; Six houses and six sides, six six thirty-six feet. Meridian twelve, network fifteen, where twenty-seven qi, above and below, out of the well, out of the lynx, injected into the body, the behavior of the meridian, into the union. All the twenty-seven qi are done in the five qi. This shows that the treatment of all diseases of the internal organs and yin and yang meridians is mainly to take 122 acupuncture points below the elbows and knees of the limbs to adjust the yin and yang qi machine of the twelve meridians, so it is specially expounded in the first place of the "Spirit Hub".
(Remarks: This content is derived from the "Yellow Emperor Neijing Twelve Meridians Revealed and Applied")