preface
Who is Ba and what does she look like?
Who is the father-in-law, and what will he look like?
Where did Zhang and Ba come from?
When exactly did Ba yo-jo enter the Reed area?
Why did Ba yo-jo enter the Reed Area?
Why should he cut off the power of immortality?
The journey of the broken and the bad is never dead
End, watch the video likes, coin, retweet
<h1> preface</h1>
Sorry, but let's talk about it as a whole... The word count is 7000+, which takes about 10 minutes to read
When the wolf defeated Reed Shinichiro for the first time, he entered the living room from the upper level of the castle tower and prepared to take Kuro away.
However, Guro changed his mind and did not intend to leave Reed City, but instead asked the wolf to abandon the iron law that protected him and help him fulfill his wish to never die.
How to break and never die, I believe I am like everyone, the first thought that comes out of my heart, yo, this he meows is definitely the main line of tasks, must take a closer look at what to do.
At this time, Kuro will tell us that there was another son of Ryuyin who lived in this reed city - his name was Zhang.
This is the first time we have heard the name "Zhang" in the world of "Only Wolves".
After that, Guro will let a wolf go to find Yixin, and when he finds Yixin, Yixin will give a wolf a cup of turbid wine, reward only the wolf to save Jiulang, if only the wolf returns this turbid wine to Yixin, Yixin will talk to us, from the dialogue of Yixin, we know another name that we have never heard of - "Ba", and we can also know that this "Ba" can use the power of lightning.
In the world of "Only Wolves", there are all kinds of characters, Who is willing to use any heretical power to protect Rei," orangutans who carve Buddha statues alone in buddhist temples, and Mi Niang, the only surviving son of our rice production in The Temple of The Immortal Peak.
However, there is a pair of characters in it that will always be related and echoed, and this pair of people is "Zhang" and "Ba".
"Zhang" and "Ba" have never appeared in the game any sound and appearance, they are long dead, buried in front of the tomb of Rei City, to me it is just two tombstones, but as I gradually delve into the world of "Only Wolf", I found that the footsteps and posture of these two people have already run through the entire world of "Only Wolf", and only wolf and Guro are just stepping on the footsteps left by Ba and Zhang.
The two characters of "Zhang" and "Ba" have become the ghosts of the whole game, obviously long dead but everywhere.
And the game went deeper and deeper, but I felt more and more sad, this sadness seemed to be like a witch lying alone in the depths of the Source Palace, watching this scene is to make people feel endless sorrow.
So what other characteristics did they have besides the fact that the first information they obtained was that they were the son of Long Yin and Ba was a person who could use the power of thunder, and where did they come from? Why did you come to Reed? What did he end up dying for? Why is it buried in Reed City?
So we entered the theme of our issue, led by my dog brother, to lead everyone into, only wolves to study the poignant story of Zhang and Ba in the second period
<h1> Who is Ba and what does she look like? </h1>
From the information given by Ichishin, it can be known that Ba is a samurai who can use the power of thunder and lightning.
When he gave Ichishin a drink, he would tell us that Ba was a woman, the master of Ichiro Shinichiro, with a pair of deep eyes, and that he would fight like a dance.
From the "Handbook of Fragrant Flowers", it can be known that the Ba yi clan successfully entered the immortal land, and among all the documents available,
Only the "Ancient Book of Shu Kami" clearly records that "in this way, the incense of the source has been gathered, and it is time to go to the fairy country", from which it can be seen that the silt ka mei people only have a stone to make the incense of the source and enter the fairy country.
In the "Ancient War Hanging Scroll" of the Reed Dojo on the upper level of the Castle Tower, it is also clearly recorded that "Reed Name once had a demon, and the demon thunder is the wrath of the god of the source", and the content of the hanging scroll is also an adult woman wielding a sword to guide the lightning to prepare to split.
From these two pieces of information, it can be reflected that Ba is the female warrior of Shu Kami, and there is also a clear presence of Shino kami's elder Jing in the Gennomiya.
When the wolf entered the Palace of Origins, looking at the guards inside, with the fighting skills of the clouds and the flowing water, he finally understood what it meant to be like dancing.
At this time, you can simply piece together the appearance of Ba, the eyes are like water, and the battle is a dancing yoga beauty adult woman.
After defeating Madame Butterfly, only the wolf will receive the prop, Sakura, and when he gives Sakura to Kuro, Kuro will make it clear that this is the power left behind by the lord of the year. And the cherry blossom is the certificate left by the son of the dragon yin when he signed the contract with the owner of the dragon yin power.
<h1>So who is the contractor? </h1>
In the "Handbook of Ba", Ba clearly hopes to cut off the dragon yin and let the zhang return to ordinary people.
In the description of the Flower of the Cherry Blossom we can see the clear message that "the immortality of the blood of the dragon will bind its master", so it must be cut off.
In the ending return to ordinary people, only the wolf also used the immortal beheading, and only after killing himself did Guro return to ordinary people.
In the conversation with Yongzhen, we can clearly know that she saw Ba once preparing to kill herself under the Chang Sakura tree.
From the whole vein, Ba is the contractor of the son of the Dragon Yin of Zhang.
That's when we learned that Ba was not only a beautiful warrior but also an undead with the power of a dragon.
At this point I had to play a terrier, Anata Wow MY MASTER?
<h1> So who is the father-in-law? What will he look like again? </h1>
From Kuro's mouth, we already know that Zhang is the son of Ryu yin.
The son of the dragon yin, literally, means the child of the dragon, and in the world of "Only Wolf", the dragon, the divine dragon, from the current text, all point to the cherry dragon from the west and rooted in the fairy country.
<h1>Is the son of the dragon dragon the child of sakura dragon? </h1>
The answer is obviously no, as can already be confirmed by The appearance of Guro.
Kuro is the young lord of the Hirata family, the side branch of The Reed, and his parents are the head of the Hirata family (the adopted son, clearly stated in the character description of the official Japanese website, Kuro is an ancient clan member of the Reed area, adopted by the Hirata family, but never appears in the game text). Therefore, it can be concluded that the son of the dragon is not a child of the dragon.
So I take another meaning, which is the meaning of the inheritor and embodiment of the dragon's power.
The power of the dragon is manifested in the world of "Only Wolves" in a total of two kinds, one is the power of thunder.
The power of thunder is inherited by the Shikami clan represented by Ba, and Ba also passes on the power of thunder and lightning to Ichiro, but when he finally fights with one heart, why can he play thunder with one heart?
Is it you Reed clan who want to bully me as a disabled wolf?
Or are you bent on learning the power of thunder and lightning with Ba?
Another divine power is the ability to be immortal.
This initial stage of immortality is embodied by the nobles who are now in the Palace of Origin. In addition to being able to have immortality, the Son of Long Yin can grant others immortality.
Therefore, the advanced stage of this immortal god's power is embodied by the son of Long Yin, that is, by the Zhang.
The immortal power of the Zhang, in addition to protecting himself from any weapon - unable to let his blood flow out and the wound heals quickly
He also had the ability to teach his covenanters the ability to not die.
This is clearly stated in the "Diary of a Waiter", "On the incense burner, the master cut his arm with a knife, but incredibly, the wound healed instantly, and the blood seemed to flow out of nowhere."
The conclusion reached in the initial discussion of Ba is also more clear - the immortal contractor of the Zhang is Ba.
Then another question arose at this time, whether the son of Long Yin could sign an immortal contract with multiple people at the same time? Or can you just sign a contract with one person at the same time?
From the time of Sho and Kuro, we know that these two generations of Ryuyin's sons have only seen one of their respective immortal contractors.
But whether it's from the Owl who wants to take Kuro and invade all of Japan or Shinichiro who wants to protect Reed and defeat the attack of the Uchiha through The Dragon Yin power of Kuro, both of these aspects can guess that this is not something that can be solved by signing only one undead person, so I am more inclined to the immortal contract of the Son of the Dragon Yin having the ability to have the ability to exist multiple undead at the same time, and these undead can form a powerful undead army. However, there is no text on this matter that is too interpreted, so the matter is doubtful, and we will explore it later when more texts are excavated.
From the video "The Past and Present Lives of Only Wolves (Address: https://www.toutiao.com/i6684088634859061767/)" in the first issue of my Wolf Studies Study, I think that the son of Ryuyin is a stand-in for Sakura Dragon, entering the Reed area to preach and lead others into the Immortal Land.
From the conversation with Yongzhen, it can be learned that Ba and Zhao often entertain under the Tsukizakura tree in Rei City.
He played the flute while Ba danced.
During the journey of the wolf to break the shackles of the dragon Yin, the first enemy he encountered who could play the flute was called the Misty Nobleman, and after entering the Source Palace, he saw a large number of strange people who played the flute like the Misty Nobleman to absorb energy.
In the first video, I conclude that these flute-playing nobles are transformed by the men of the Kami clan who drank the water of the capital.
This conclusion is intended to be overturned in this issue.
I will first say that after I corrected the conclusion, these strange people who play the flute in the Gennogu Palace are still male, and I still give the priest a nobleman a nobleman after drinking the water of the capital through the aquatic village.
What I want to deny is that these men are not yoga beauties.
There is a clear description from the Notes of The Fragrant Flowers, which is a record of Zhang, who describes it as follows: "It is said that the Ba clan collected the incense of the source and arrived at the imperial palace."
Judging from this article, in the memory of Zhang, Ba is a foreign ethnic group, and it is the incense of the source that comes to the palace, that is, the palace of the source, and the age is long, not the memory of the generation of the zhang, at least the memory of the father-in-law's generation.
It can be seen that Ba and Zhang are not the same ethnic group.
In the "Notes of the Corrupt Prisoners", it is written that "tracing the legend of the Shu Kami clan, when they came here, did they really arrive at the Palace of Origins?" ”
In Chinese Traditional and Japanese, the "they" here are all about the women.
Therefore, it can be concluded from this that the Shukami are a group of women, and the Zhangjia and Ba clans gradually merged after the Shugami arrived in Xianxiang.
This also explains why I obviously think that yoga beauties control the sacrifices, defenses, and even the execution of war in the Source Palace, but in the Source Palace, I can see them following behind the nobles for protection.
The class of nobles in the Palace of Origin should still be higher than that of yoga beauties, which is not a problem of male and female, but a matter of the hierarchy of the two ethnic groups.
Then it can be concluded that the noble race is the race of the emperor, and the race that preceded the Ba settled in the Palace of origin.
But I still think that only men can transform nobles, and from the nobles in the altar, as well as the fish feeders, and the priests of the aquatic villages, we can all know that these people were all men before they were transformed into nobles.
Then it is very likely that the man is a man.
So is the form of Zhang, a child like Guro, or an adult like the priest of the aquatic village?
You can see this description in "Secret Tales of Flying Clouds""
Looking at the Vortex of The Source, that little back is all there is to Ba." My lord of Ba is The Zhang, and whether that little back is saying that the Zhang is far away from Deba or that the Zhang is really small is not yet easy to decide.
But another indirect evidence is obvious, after the victory of the one-minded treason of the country, Xianfeng Temple distorted the Buddhist tao, began to carry out the study of immortality, sent a chaotic crowd to catch children everywhere to study the son of Change, under the beautiful scenery of Mount Kumgang and Senfeng Temple, but from time to time revealed the ugliness that did not match the beauty, you can see a large number of children with limbs tied up in the body of the children were randomly abandoned around Mount Kumgang, these children are the victims of the son of Tsura.
So why did the study of the son of Theoru of The Senho-ji Temple only catch children and not adults?
We can learn from the description of "Ha Jiang Sugar" that Xianfeng Temple once secretly helped the reeds in the war of the thieves, and Ba and Zhang were very familiar with the reeds of the war of the thieves, so the Xianfeng Temple must have seen Ba and Zhang, and even saw their immortal power.
In the "Handbook of Ba", Ba has a clear explanation, "The return to ordinary people needs the flowers of the chang cherry blossoms and the immortal chop, but although there are flowers, there is no immortal chop, it is estimated that the people on the Xianfeng are hiding it", which shows that Ba at least has direct contact with the people on the Xianfeng, and even knows each other.
In the final analysis, the son of The Transformation of the Immortal Temple is the son of the false Dragon Yin, so if you want to create an artificial son of the Transformation, then the object that the Xianfeng Temple wants to refer to must be the son of the Dragon Yin at that time. So is it most likely that the son of Long Yin in the Senbon Temple is Zhang or Guro?
The answer is Zhang, or even the sons of multiple Dragon Yin before Zhang. Because Jiulang had been the son of Long Yin for more than ten years at most, and The Xianfeng Temple had already begun the study of immortality. The most recent example they could refer to at that time could only be Zhang.
From many aspects, we can piece it together, and it is likely that the man is a flute-playing man with the size of a toddler.
Then another question that arises from the extension is whether the son of Long Yin can grow into the form of an adult, which is not known here.
Where did Ba and Zhang come from?
In the "Stunt Flying Pontoon Boat", it is clearly described that "its user crosses the pontoon boat and floats to the name of the reed, the famous work - Ba".
From this, we can know that Ba is an outsider and flows down the water, and we can know from the game "Map of the Reed Country",
The water left over from the Palace of Origins is divided into two branches, one passing through the Fall Canyon and passing through the aquatic village.
The other flows through Mount Kumgang, reaches reed castle, and flows out of Ryusen. Therefore, the Ba who came by boat was either in the upper reaches of Mount Kumgang or further upstream in the Palace of Origin.
Judging from the identity of Ba is a surimi, ba is most likely to have come down from the Palace of Origins.
What about Zhang?
From Nagamasa's conversation, he learns that Akira brought branches of Toki sakura from his hometown and grafted them on the cherry blossom trees of Reed Castle. And the wolf clearly asked Yongzhen, is Zhang's hometown the Immortal Township? Yongzhen's reply was yes.
It is also clearly stated in "Toki sakura Kazuki" and "The Flower of Toki sakura" that this object was brought from his hometown. Therefore, there was no doubt that Zhang was from the Immortal Land of the Gennoya.
As the master of The Ba, it is very likely that the Ba also came down from the Gennō Palace to the Reimei area with the Shōgun, rather than coming down from different time periods.
<h1>When ba and sho came to the Reed area</h1>
In the "Stunt Flying Floating Boat" there is a clear description that "because it is a skill taught by outsiders, although it is a sword move of the reed celebrity, it is a heretic",
In the "Secret Book of Reed Celebrities", it is recorded that "one heart is for the reeds, honing and integrating their skills, named reed celebrities",
It can be seen from this that the Reeds are the exclusive term used by Yixin during the War of the Thieves, and the life of Ichishin is the time when Ba and Zhang entered the Reeds area.
Probably around the beginning of the War of The Thieves.
<h1>Why did Ba yo-jo enter the Reed Area? </h1>
In my last video, "The Past and Present Life of a Wolf", I used the son of Long Yin as the spokesperson for the dragon, and his purpose was to spread the divine power of the dragon to others and let others worship the dragon.
If it is only for the sake of faith, then there is no need for people to follow the son of the dragon to the palace of the source, then it is very likely that the promise that others will receive eternal life if they follow the son of the dragon to the palace of the source.
We are in the Palace of Origins, there are a pair of sisters, from their stories, it can be seen that the sister wants us to open the palace, she will kill the nobles in the palace and then shout, what nobles, what forever, give my father back to me!
And the sister is hoping that we will end our father's wish not to die, she thinks that the father has been deceived by the nobles in the palace, they give the father no death, just to let the father feed the fish king, then this kind of immortality has no meaning, that is not the father wants to die.
It can be seen from this that this father and daughter trio came to the Source Palace a long time ago to seek immortality.
So why did Ba Hezhao enter the Reed Area?
My answer is still to guide the people into the fairy land under his leadership.
From the plot, we learn that the entrance to the Gennomiya Rei area of the aquatic village has long been sealed by the Kirito nobles, when the wolf and Guro have a dialogue, looking for the stone of the end of the house, there is a mention of the aquatic village, but both people are questioning, never heard of this village.
And the old woman who guided us to the aquatic village knows how to go to the aquatic village, so at least it can be concluded that the aquatic village has been disconnected from the outside world for at least twenty or thirty years or more, and the last replenishment of the Source Palace is likely to be the father and daughter trio.
Then the reason why Ba Hezhang went down to the Immortal Township was most likely that they had to come down, and the manpower of the Source Palace may have been exhausted.
But in the end, Ba and Zhang did not return to Xianxiang. Instead, he died in the Reeds area, so could the devastation that Gennogu saw when a wolf entered because Ba and Zhao had not brought back new manpower? We leave it at stake for now.
<h1>Why should he cut off the power of never dying</h1>?
The reason why the emperor wants to cut off the power of immortality is not directly explained in the game text.
However, from the dialogue with Yongzhen, we know that during the period of Daoxuan's survival, a large number of people died of dragon cough, and the cause of dragon cough was caused by the multiple deaths of those who possessed the power of long yin, that is, the multiple deaths of Ba.
And Dao Xuan did not study a way to cure everyone until his death, and it was not until Yongzhen's generation that he made a healing amulet.
So would Zhang, like Guro, think that the immortal power of the Son of Dragon Yin is an act of distorting human existence?
We specifically wrote from the "Piece of Paper that Cut Off Long Yin" that "Long Yin's mistakes, how to open his mouth to Ba",
From this, it can be seen that the way That Zhang's initial idea of cutting off Long Yin was to let himself die so that Ba could still survive, which was the same way of thinking as Guro.
It is obvious that the decision to never die is a spontaneous act, and this spontaneous behavior is mostly because it cannot bear the side effects of this ability, and it is believed that this ability should not exist in the world.
Jiulang's reason for breaking off Long Yin is that immortality will produce precipitation, and the covenant of immortality, change into water, and dragon cough are all the same, and people's way of survival will be distorted. He wanted to cut off the chains of turbidity generated by Long Yin's immortal body.
And It is likely that The same behavior as Guro, Zhang, thinks the same way.
But there was no more definitive information, and I remain skeptical.
When the abbot decided never to die, Ba acted with him.
To never die, you need to enter the Immortal Land to get the Dragon Tears, and to enter the Immortal Land you need the Fragrance of the Source.
There are three materials of the Source Fragrance, the Sweet Perfume Connection, the Stone of The Enchantment and the Blood of the Dragon Yin.
From the "Diary of the Waiter", we know that at this time, The Sho was already planning to cut off his arm to make genno-incense. Judging from the process of our wolf collection, it must be that the flowers and stones have been collected before Jiulang will be triggered to cut open his chest and flow out the blood of the dragon yin to make the source incense.
Although there is no specific explanation in the text description, it can be inferred that the flowers and stones are not difficult to follow.
Therefore, in Ba Hezhang's journey of never dying, the only thing missing is the blood of Long Yin, and the outflow of blood requires immortality.
Ba and Zhang, in the journey of preparing to never die, did not have an immortal slash in their hands at this time.
Then a new question arises, when Ba and Zhang came down from the Immortal Country, was the immortal chop in Ba's hands? We don't know at this point.
In the Chinese Traditional, the description of the Upanishads is clearly stated that "if it is not the retinue of the Son of the Dragon Yin, this move cannot be used".
Then it can be inferred that the immortal chop has at least two functions, the first is to cut through the skin of the son of the dragon yin, and the blood is to make the incense of the source, and the second is the exclusive weapon of the son of the dragon yin, which is used to protect the son of the dragon yin, and from our previous deduction, the shape of the zhang is likely to be a child, so the biggest possibility is that when the zhang and the ba come out of the source palace, they come out together, and they still have the immortal chop in their hands, and their purpose is still to lead others into the source palace.
From the documents in Ba's Notebook,
We know that Ba believes that the immortal chop was hidden by the Immortal Peak Shangren, and Ba's guess, from the process of obtaining the Immortal Chop by only a wolf, makes it clear that the Immortal Chop was indeed hidden by the Immortal Peak Shangren.
Therefore, it can be inferred that Ba knew that the Immortal Slash had at least once been in the hands of the people on the Immortal Peak
But why the immortal slash that should have been in the hands of the Dragon Yin Force was in someone else's place, we don't know.
Therefore, Ba Andzhang's journey of never dying was stopped because the immortal slash could not be recovered.
After that, we know through the "Handbook of Ba" that "The cough of The Lord Zhang's cough continues to worsen, and the road back to the Immortal Land seems to be impossible to achieve, at least in the hope of cutting off the Dragon Yin and returning to ordinary people", from this we can see that Ba already has the idea of wanting to return to ordinary people by sacrificing himself.
But we still know from the "Handbook of Ba" that the return of ordinary people needs to be immortal and cut off the owner of the power of the dragon yin.
i.e. Ba must be beheaded by the undead.
It is necessary to give the son of Ryu yin to Tsuki sakura, that is, the father must eat the cherry blossom while he is alive.
However, in the ending, only the wolf gave Kuro a dragon tear and Toki sakura
In the description of "The Flower of the Constant Cherry Blossom", it is also clearly stated that "if you want to return to ordinary people, let the son of the dragon yin take the tears of the dragon and the flower of the cherry blossom."
When I arrived here, I was immediately disheveled in the wind
This meow text clashed ah, the screenwriter came out and was beaten!
When the wolf got the news of Ba again, it was still coming out of Yongzhen's mouth.
After the wolf eavesdrops on Yongzhen's conversation with the orangutan from outside the broken temple, the wolf can hide something from Yongzhen.
At this time, Yongzhen would open his mouth and say to the wolf.
One day she saw Ba Da Ren preparing to kill himself under the Chang Sakura tree.
Yongzhen asks Ba why he killed himself
Ba said that only in this way can we cut off the power of never dying and let the zhang return to ordinary people. But when Ba killed himself, he still did not die.
So the wolf asked clearly, was that time successful?
Yongzhen also clearly replied, and did not succeed.
We can guess that if it were not for the deterioration of the state of cough to the point of irreparability, or even to the point of imminent death, Ba would not have rushed to kill himself without getting the immortal chop.
The result of that suicide, like Yongzhen's reply, was not successful. Whether Ba and Zhang died immediately after this, or whether they remained for some time, we do not know.
All we know is that the tombs of the two of them stood quietly under the Chang Cherry Tree where one of them once played the flute and the other danced.
In front of the tribute of the tombstone is placed the last drop of his own life force that drips from the body of the zhang, the dragon yin drip.
<h1> end</h1>
Many years after the death of Shōyō and Ba, another son of Ryujin, Kuro, appeared in the Reed region, and this son of Ryuyin also had his own contractor, Wolf.
When the wolf returned to Reed City again as a wolf, the cherry tree standing behind the tomb of Shōwaba was long gone, and as Nagamasa said, the grafted cherry blossom branch that Shō brought from his hometown was broken, and they did not save the cherry blossom tree.
So behind Ba yoJo's grave we can see the hollow ground, where the cherry tree that was supposed to shade Ba Yo Jo's undead was now nothing.
In "Stunt Flying Through the Clouds", we can know that
When he was alive, he would still look at the huge whirlpool clouds in the direction of his hometown from time to time, thinking about his hometown from afar.
The Son of Change said to the Immortal Peak Shangren, We are also a person.
The people on the Immortal Peak could not understand, he thought that these sons of the dragon Yin, the sons of the transformation should obviously be the existence of gods, why do they still need human emotions?
As an insect possessor, the Immortal Peak Shangren seems to have forgotten the emotions that people should have in the long time of immortality.
In the eyes of many people, Ba and Zhang seem to be the messengers of God, the beings that make them look up and see.
For Ba, however, the zhang is everything to him.
For the abbot, he and Ba were just passers-by who wanted to return to his hometown, but he could not go back.
He just stared in the direction of his hometown again and again.
This is the human emotion. Have their own joys and sorrows.
Finally, let's stand at the top of reed city and look at the huge whirlpool clouds in the distance, imagine,
The original Zhanghe Ba may be like you and me now, looking at the hometown that can never go back,
Sighed over and over again, but again and again reluctantly looked away.
In the last moments of The Father-in-Law, what did they say to each other about the only person they could rely on?
Once I think about it, I feel sad.
At this point I had to play the Terrier again
Are you my master?
But when I heard this again, I was already in tears.
I'm your tearful dog brother.