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#Mianyang Thirty Years # (34) Sichuan Hakka

There are about 80 million Hakka people in the world, and it is also one of the broad and far-reaching ethnic groups of the Han chinese in the world. The Hakka in Sichuan Province are mainly from the "Lake Filling Sichuan" in the late Ming and early Qing dynasties, and belong to one of the main provinces of the Hakka. There are many Descendants of the Hakka in Mianyang, and every county has one, with the largest number in Santai County.

Although the Hakka people have been coming to Sichuan for more than 300 years, the Hakka streets, guild halls, ancestral halls, hall houses, tombstones, etc. are still preserved, and some hakka customs and languages can still be seen. The Nanhua Palace in Mianyang City, Jiangxi Street and Guangdong Lane in Santai County, the Guangdong Pavilion in Liuying Town, the Guangdong Pavilion and Wu Clan Ancestral Hall in Xiping Town, and the guild hall in Qinglinkou Town, Jiangyou City, are all witnesses to the relics left over from hakka in Santai County; the Tongchuan tempeh in Santai County is transmitted from the Hakka people of Jiangxi and is still an indispensable condiment for the return of pork in Sichuan cuisine, and the high-rise drama of Jiangyou Qinglinkou is a peculiar folk performance of Jiangyou and Mianyang to the outside world, all of which have been listed as national intangible cultural heritage. Now many places in Mianyang have legends that my ancestors came from Xiaogan Township, Macheng County, Hubei Province, and when they came, they were tied up, and when they wanted to urinate, they shouted: "I want to untie my hands!" So now people say that pulling and pulling urine are called untiing their hands, and they like to walk with their hands behind their backs, which is the habit of bundling when they came to Sichuan. Some of the existing red and white celebration customs were also brought by the Hakka, such as making a full moon: a baby is born for one month, and the "full moon" wine is made. 100 days after the birth of a child, it is also necessary to celebrate the "100-day feast". When getting married, it is necessary to kill or slaughter, that is, pinch the crown and drip blood around the bride, and when the beam of the new house is built, it is necessary to put on a lantern, hang a red cloth, and paste a red joint. It is not uncommon for the Spring Equinox and the Winter Solstice to pay homage to ancestors.

#Mianyang Thirty Years # (34) Sichuan Hakka

2002 Chen Shijie of Liulinba, Santai County, in front of the tombstone of his native Min Province.

#Mianyang Thirty Years # (34) Sichuan Hakka

2005 Guangdong Lane, named after the immigrant province, is in the county seat of Santai.

#Mianyang Thirty Years # (34) Sichuan Hakka

2006 Wujia Birthday Banquet in Xiping Town, Santai County.

#Mianyang Thirty Years # (34) Sichuan Hakka

In 2006, the Ancestors of wu clan ancestral hall in Xiping Town, Sandai County were worshipped in the spring equinox.

#Mianyang Thirty Years # (34) Sichuan Hakka

In 2007, the Ni family in Fucheng District worshipped their ancestors every year in the spring equinox.

#Mianyang Thirty Years # (34) Sichuan Hakka

In 2007, the Wuchang Pavilion in Santai County has been transformed into a city mall, but the name of the guild hall has been retained.

#Mianyang Thirty Years # (34) Sichuan Hakka

In 2007, the Hakka women performed the Longtou Mountain Festival in Laoma Township, Santai County.

#Mianyang Thirty Years # (34) Sichuan Hakka
#Mianyang Thirty Years # (34) Sichuan Hakka

2015 Winter Solstice Meeting of the Li Family in Le'an Town, Sandai County.

#Mianyang Thirty Years # (34) Sichuan Hakka

2017 Guangdong Pavilion, Liuying Town, Sandai County.