Zhuangzi said, "Friezi walks against the wind... Although this is not necessary, it is still waiting for those who are waiting. ”
In Zhuangzi's eyes, Liezi cultivated the art of wind immortality, without instruments, flying in the wind, soaring in the air, free. Each flight in the air for fifteen days and return. Even so, he had something to rely on. With what? wind. Without wind, you cannot take off and fly. This situation is similar to the situation of Kunpeng "soaring up to 90,000 lipeng" and "the sea will migrate to the south of the earth", and it is all based on some merit.
The real realm of transformation should be "If the husband takes advantage of the righteousness of heaven and earth, and the debate of the six qi, to swim in the infinite, he is evil and waits!" Therefore, it is said that the supreme man has no self, the god and man have no merit, and the saint has no name.
That is to say, if a truly enlightened person can gain insight into the truth and essence of everything in the universe, grasp the laws of change of the six qi of yin and yang, wind and rain, and obscurity between heaven and earth, and obtain infinite energy, then he does not need to rely on anything.
This enlightened man, in terms of essence, is the supreme man who has abandoned himself; in terms of function, he is a man of God, a man of God without a sense of achievement; in terms of fame, he is a saint, a saint without a worldly name, he is a trinity.
In the Taoist concept, a person who has attained this state of transformation has the following characteristics:
1) They have a sense of mission. The arrival of every life is not accidental. Therefore, he carries the genetic code and information of his ancestors, and he will integrate himself into the whole population, regard himself as one of them, they "persevere in the heart, with the heart of the people", and dust themselves with the light with everyone, "the cultivation of the body, its virtue is true; the cultivation of the house, its virtue is more than enough; the cultivation of the country, its virtue is long; the cultivation of the country, its virtue is abundant; the cultivation of the world, its de Naibo", such a person will "have more with the people themselves" and win the support of the people.
Film and television materials: Stop killing order
One of the "Seven Sons of Quanzhen" of "Respecting Heaven and Loving the People" is Qiu Chuji. At the age of 73, Qiu Zu risked his death and traveled tens of thousands of miles west to the Hindu Kush Mountains (Afghanistan) to meet Genghis Khan, stopping killing with one word and benefiting the world.
Sima Zheng, the Jin Hui Emperor who "why not eat meat paste", was not. Historical events such as the dictatorship of Jia Nanfeng, the Rebellion of the Eight Kings, the Wuhu Chaohua, and the Southern Crossing of the Yiguan all occurred during Sima Zheng's reign, and he was the second emperor of the Western Jin Dynasty.
2) They have extraordinary judgment. When a person "does not see himself, does not see himself, does not cut himself, does not be self-conscious", and his heart is bright and thorough, he is not disturbed and blinded by selfish thoughts, from this and the other, from the surface and inside, to the "nothing" of things, to see the beginning of things, to achieve "not out of the household, to know the world; not to look at the mu, to know the way of heaven", thus predicting the direction of things.
"In the midst of strategizing, winning over the invisible, sub-room scheming, no well-known, no courage, difficult to figure, greater than fine", "Han Chu Sanjie" Zhang Liang is. Han Xin, who "has an army of millions, will win the battle and will take the attack" is proud of his achievements, and finally ends up with a "broken enemy country and the death of his subjects." The world has been decided, I should cook the end"
3) They are pure as babies. They are natural and not hypocritical, sincere and not clever. They have no interest in fame and fortune, do not need a mask, and do not know how to be flattering and flattering. They "understand the four da" and "can't think", "stupid", "faint", "stuffy", "brown jade" and "hidden deeply".
Bo Yi and Shu Qining pillow stones gargled without eating Zhou Su, and they could not tolerate a grain of sand in their eyes.
4. Heaven and earth coexist with me, and all things are one with me. They know that in the ants, in the barnyard, in the barnyard, in the wa, in the Dong Guo Zi should not, everything that exists is in the Tao, although they see that there are many ugly sides of human beings, they are full of compassion, can see the glorious side of human nature from the ugliness and supplement the nature of all things, respect their way of existence, and can always save people, and do not abandon people, and do not abandon wealth.
Zhuangzi, who "learns everything", is. Gongsun Long's "separation from the solid white" divides the attributes of things hard, then it is not.
Zhuangzi
5, good times and bad times are processes. In their view, it does not matter whether it is a good situation or adversity, it is just a process, adversity is a short pause and adjustment in a favorable situation, and a favorable situation is a natural return after walking through adversity. Therefore, they can all be at ease and gladly accept.
They can accept both themselves and others. Regardless of the status quo, first accept it, "the good is good, the bad is also good", so that they can live in harmony with the environment, and then "good governance, good deeds, good times", seize the opportunity, change the status quo.
Qi Huangyang, who "raises the virtuous and does not avoid relatives and enemies", is. The Duke of Jinping asked Qi Huangyang to recommend the governor of Nanyang, and Qi Huangyang said, "Untie the fox." Ping Gong said, "Isn't Xie Fox your enemy?" He replied, "The king asks, but not the vengeance of the courtiers."
Pinggong also asked Qi Huangyang to recommend military commanders, and Qi Huangyang recommended Qi Wu. Ping Gong said, "Isn't Qi Wu your son?" He replied, "The king asks, but not the son of the courtier." ”
When Li Linfu was an invigilator, he set a record of "zero admission", and Du Fu, Gao Shi, and Yuan Jie, who took the exam, were all banned. An Lushan was the one he instigated Tang Xuanzong to reuse.
6. Contentment is not humiliating, and knowledge is not lost. They know the truth that blessings and misfortunes follow each other, and whenever they come to the crossroads of life, they know where to go, and they are not moved in front of fame and fortune, even if the lord divides the world with him equally, he is not moved, and he is able to avoid harm all his life.
Fan Li and Sun Wugong retired, hiding their merits and names deeply, and starting and ending well. Wen Zhong and Wu Zixu coveted power and were lucky, and if they did not go to the credit, they were all given death.
7. They are gentle and contentious, and they are willing to take the lower position. They are like water, willing to occupy the lower position, if they wade in the winter, if they are afraid of their neighbors, if they are in a high position and can "back their bodies", when they are rich and noble, they can "outside their bodies", they are not "A" to the upper, they are not "oh" to the lower, there is no distinction between the upper and lower, and they are treated equally. The poor are safe, the da is both good, the collection is free, winning the posthumous name, "the descendants are endlessly sacrificed".
Sun Shu'ao, the minister of the State of Chu, was one of the four princes of the Warring States, Chunshen Jun Huang Xie.
Sun Shu'ao told his son that "the good name invites misfortune, and the resignation is blessed", and the son obeyed his father's instructions and resigned the good land to the barren land, which was desolate, far from the flames of war, and was not coveted by people, and lived in fiefdom for hundreds of years, until liu bang, the ancestor of Han Gao, took it back. Sun Shu'ao can be regarded as a model of keeping soft and weak.
The famous Huang Xie was too utilitarian, was used by the doormen, designed an ambush, and his reputation was greater than that of Sun Shu'ao, but he was killed by human hands and cut off the door.
Chu Xiang Sun Shu Ao
8. The self-winner is the most powerful. The world has desires, and desires are difficult to fill. Those who can restrain themselves from being one with the Tao are the strongest. The self-victor can restrain his desires and behaviors, and this is the strong. Knowing that you are strong, you can know the male and female. The more they show strength, the more fragile their hearts are.