The gate of the "Junling MingWang Temple".
Fragments of the "Junling King Temple Stele".
Founded in 917, the Junling King Temple in Changhua Town, Changjiang Li Autonomous County, is the only sea temple built by the ancestors of the Southern Han Dynasty, and once had the extensive influence of the sea gods of the Beibu Bay and even the South China Sea. The original site has been abandoned and built many times so far, and its literary and historical value is extremely high, and in recent years, it has attracted widespread attention from the "Su Xue" community.
During the Tang and Song dynasties, Changhua County, Haihai, was clear and the shipping was active, Changhua Mountain was sealed twice, su Dongpo wrote the "Record of the Junling King Temple" at the tribute, after which the famous anti-Jin general Folding Yan quality supplemented the stele, and the remnants of the stele now exist in the former Southern Han Nanhai Temple, that is, the present-day Changjiang Junling MingWang Temple. Its remains are deep and interlinked, and it can be said that they are very much.
The floating sea on the eastern slope is dedicated to the sacred mountain
Junling Mountain is only twenty miles away from the Song Dynasty Changhua County (now the old county village), and the orientation is due north-east, just as Su Shi's "Records of the Temple of the King of Junling" wrote——
From Xuwen to cross the sea, Liqiong to Dan, and west to the west of Changhua County. Twenty miles to the north, there are mountains, beautiful seas, stone peaks, if the giant crown hat, southwest and sitting, slang people call it "mountain arm".
Why "West to The West of Changhua County"? Because from Danzhou to Changhua County is southwest, it is called "west to". The Song Dynasty King Temple is in Ducun (now no longer exists) not far west of the county, the mountain can be looked up, but the worship of the gods must be in the temple, so it is said to be "the west of the county".
The Southern Song Dynasty's "Jisheng of Youdi" is the first existing geographical record that lists the location of the Junling King Temple: "The Junling King Temple, west of Danzhou Changhua County." There is a mountain in the north, and if the crown hat is crowned, the people in the (slang) people call the mountain fall (arm) arm. ”
How to get to Poon? The land road was dry and hot, and the Tang and Song dynasties took a boat from Dandan to Changduo, landed at wuxiao port at the mouth of the Changhua River, or changed boats to trace back to the port closer to the county, and the lines were west or northwest of the county. Therefore, the temple of worshiping the king must be in the "west of the county". The inscription at the end of the stele has the sentence "I float to the west and now to the east", that is, from the "floating and west" to the Changbai festival, and the sacrifice of the "fudong" floating back to Danzhou, which is a clear expression of the boat going back and forth. Although Po Weng is old, it is not difficult to go to Changhua two hundred miles away, and it only takes one day and night for the ship between the two places.
Some people also questioned how Po Weng could go to Changhua to be supervised. The author believes that Su Shi is "Qiongzhou don't drive, Changhua Army resettlement". Changhua County did not leave the Changhua Military Territory, he could report according to the usual regulations; and only 18 years ago, Song Shenzong decreed that he was the "King of Junling", becoming the only holy place in the Changhua Military Domain, and Po Weng disregarded the long-distance old age to personally go to worship, which belonged to the "Praise of The Saint", and no one would obstruct it.
Folding Yan quality wrote the Bachelor's monument twists and turns
During the Chongzhen period at the end of the Ming Dynasty, Zhang Sanguang of Changhua Zhi County rescued the remains of Po Weng, and his "Small Record of the Temple of the King of Junling" (Zai Kangxi's "Chronicle of Changhua County") provided accurate information on the location of the Junling Temple in the Song Dynasty.
When Wang Zhizuo saw the manuscript, he suddenly felt it, and suddenly came to tell him: "Su Xueshi's stele stone is now in the village of Changjiang, fortunately it is still unharmed, and the public has no intention!" "The Temple of the King of YuChu, that is, the inscription of Mr. Inquirer, is absolutely ignorant. Hearing the joy of the leap, he ordered the people of The Others to be in the temple of the King of Sugi and erection... When the county rule [erected the monument] was in the middle of the Changjiang Er [Water] Continent, the ducun village was close to the county, and it must be the former site of the Wang Temple. Read also seventy-eight years [according to: the age is wrong], the county migrated to the present rule, the king temple also migrated to the mountain of the spirit of the mountain, and the stele is buried in the deep sand of the barren grass. (Square brackets are added by the author)
The lying monument is on the edge of Ducun, so Zhang accurately judged that Ducun "must be the former site of the Wang Temple", but the temple was abandoned early, only to see that "the stele is buried in the deep sand of barren grass". Later, the ducun village migrated, and the abandoned temple was even more unlikely to be rebuilt with the village.
Zhang Zhixian visited and saw that this monument was intact, and he was overjoyed to welcome back the "Wang Temple" and re-erect it. Because the monument is well protected in the two temples, only in the middle of the decades in the open air in the "deep sand of wild grass", but because the "servant" faces down, the stele is still unharmed. Unfortunately, in 1966, the "******" was finally smashed and damaged, but it can be seen from the remnants of the monument that the weathering is still very light.
With the move of the county government to the ancient city of Changhua in the early Ming Dynasty, the worship of the Junling King was changed to the existing Junling MingWang Temple, not far northwest of Xinzhi. The flood raged, the Song Temple was soon oblivious and forgotten, and in the late Ming Dynasty, in addition to the guidance of Zhang Sanguang in Zhixian County, the gentry of The County were already "absolutely ignorant".
This bachelor's stele, the author confirmed that it was written by Origami Yanqian, He Shi Standing Stone.
At the back of the inscription, there is the sentence "Changhua County Ling He Shi used the metaphor of a book, and Mr. Dongpo wrote an inscription for the Temple of the King of Junling". It is speculated that the top of the last line of the original stele has been broken, and when there is "bathing carefully written" or similar words, it is speculated that the last two sentences of the stele should be written: "Responsible for the deputy envoy of the Haizhou regiment, and the fucheng folding Yan quality bathing is written." The county ordered He Shili. ”
It was also suspected that the county chronicle mistakenly planted the "folding gong" of Zhang's "Small Notes" as "praying for the gong", which made the examination take a lot of thought. Once restored to "Folding Gong", the original sentence is "After reading for another twenty-eight years, Chang Ling He Gong asked to fold the stone carved by the Gong Gong", which is completely in line with the inscription and is sufficient to confirm.
The anti-Jin general Fold yan was a general, and the official was aware of the affairs of the Privy Council. Later implicated in the collapse of the Yellow River Army, he lived in Danzhou for five years in the early Southern Song Dynasty. Po Weng's parting gift of the tea cup of his deceased friend Xu Yu was transferred by Xu Zi Kangmin to the Folding Gong, who was very impressed. He supplemented the inscription into a stele, which not only made the remnants of the stele shine brightly, but also added another layer of ironclad evidence to Po Weng's record, and there was indeed a temple of the Junling King in Xidu Village, Changhua County, Song Dynasty, which was the place where Po Weng personally visited and prayed.
The Southern Han Dynasty built the National Temple of the Sea God
Zhang Zhixian welcomed the scholar monument back to the existing "Junling MingWang Temple" and placed it properly. However, the temple did not migrate with the Ming Dynasty as he believed, but qualified earlier than the Ducun Song Temple. Tang Ji's "Qiongtai Zhi" "Altar Temple" contains:
"The temple of the sacred mountain Junling King, in the north bank of the county, the port of Wuxiao, was built by the five generations of township people... The State Dynasty Hongwu Jiwei, Zhixian Yaoyuan rebuilt. ”
In the Song Dynasty, ducun and Wuxiao port two "king temples" coexisted, and both were in the west of the county rule in different eras, and it was inevitable that future generations would be confused.
Hongwu Jimi (1389), two years before the construction of the Qianhushou City in Changhua, at this time the Wang Temple was rebuilt, and the county was moved to the orthodox county to govern the Qianhushou City, which shows that the records of the temple in the entire Ming Dynasty have been inherited, and there is no ambiguity. Therefore, the temple has been in place since the fifth generation.
However, the Qiongtai Zhi is still not completely accurate.
First, the "Junling King" was enthroned in the fifth year (1082) of the Northern Song Dynasty, and there was no such title before. The Su Shi inscription "And the world of the false Han, the king of the mountain god Zhenhai Guangde" refers to the temple, and Po Weng can see it.
Second, the temple was not "built by five generations of townspeople", but was built by Liu Yan, the high ancestor of the Southern Han Dynasty, as one of the major measures to build the country, and the level is extremely high.
"In the first year of Qianheng (917), in the autumn of August, Emperor (Liu Yan) took the throne, and the name of the country was Dayue (according to the following year, it was changed to Dahan). Amnesty, change of yuan. Take the year as the first year of Qianheng... The five mountains were built in the palace, and changhua mountain in Danzhou was made the king of Zhenhai Guangde. Build three temples and place hundreds of officials..." (Book of the Southern Han Dynasty, vol. 2)
In the name of the emperor, amnesty, reform of the Yuan, the construction of the Taimiao Temple, the placement of hundreds of officials, these major events, sealed six sacred mountains, together constitute the "shape victory" skeleton of the Southern Han Dynasty, which can be seen in the respect of the status of the changhua mountain gods. The five mountains have built palaces, and overseas sacred mountains are not set up because the emperor will not risk personal visiting, but it is a matter of "national zuo", and it will never be a piece of paper to seal the gods and empty texts, and there is nowhere to implement, but it is necessary to build a high-standard royal temple, and send a large number of officials to worship and pray every year.
This temple involves the level of political power, the Song Dynasty naturally dwarfed, which is the first possibility of the three words "township people built"; the temple has been prestigious for a long time, the folk must also donate to repair as the old, the Ming Dynasty inherits the Song Dynasty live, is the second possibility of the three words "township people built".
The county temple sighs of vicissitudes
The Southern Han Dynasty sealed the Zhenhai Temple, reflecting the prosperity of Qiongxi's shipping trade during the Tang and Five Dynasties periods, and the extensive and long-standing folk worship of Changhualing; and the Song Dynasty's Sealing of the Junling King Temple is also closely related to the breakthrough of the shipping industry between Xining and Yuanfeng, and the large increase in the "tax" of the Changhua Army, and the historical data are all traceable.
More than ten years after Emperor Shenzong of Song built the temple, Po Weng arrived at the Changhua Army. Emperor Shenzong highly admired Su Shi's talents and let them go, but later he was partial to political enemies and beat him into a cage and exiled to tianya. At this time, paying homage to the golden and brilliant Temple of the King, Su Dongpo did not know whether to treat it indifferently or with mixed feelings?
Yin and yang, after the death of the Song Dynasty, the Song Temple was destroyed one after another, and the old temple of the Southern Han Dynasty hung the plaque of the Song King Temple but still flourished - the temple has been overlooking the large wharf of Wuxiao Port, the ship can be seen without docking, and it is located at the foot of the sacred mountain "Mountain Of Kuma", without fear of flooding, which is the best location of the temple.
In the history of Changhua, there were only two long-term county administrations, the old county village and the changcheng village, which did not move their positions; only two temples were built, and neither of them moved their positions. The Song Temple is short-lived, annihilated in the yellow sand together with the former site of Ducun; the existing site is the ruins of the Southern Han Dynasty, which integrates the name and spirit of the Song Temple, and maintains the monument of Po Weng, and the cultural weight is far heavier than in the past. (Article\Figure Special Writer of this Journal)