Author: Lao Tan, Source: Tang Poetry song poetry ancient poems (ID: tsgsc8)
Birth
In the jianghu of "Shooting Eagle", this person has never appeared, but even though he has long passed away, he is still a monument, the kind that no one can surpass.
The sun rises in full truth, and the high vision is still striding.
Correct the heroic posture, multiply or divide.
Yes, this person is Wang Chongyang.
"Eastern evil and western poison, Southern Emperor Northern Cai", even though the martial arts of the four people are outstanding, in front of Chongyang Zhenren, but Er'er. How poisonous Ouyang Feng was, Wang Chongyang broke his toad skill with one move and one yang finger, and Ouyang Feng fled to the Western Regions and never walked in Middle-earth.
The Chongyang Zi in the martial forest is, of course, full of spirit; the real Wang Chongyang is not to mention more.
Wang Chongyang is not a person that Mr. Jin Yong invented out of thin air, but there is indeed a person in history.
Wang Chongyang is still a later name, his original name was Zhongfu, because he ranked third in the family, he also called himself "Wang San".
The word "Zhongfu" is quite valuable, taken from the "Zhou Yi" in the "Zhongfu" gua, its gua words are: "Zhongfu, Dolphin Fish Ji, Li Shi Dachuan, Li Zhen." ”
"Dolphin fish" refers to pigs and fish; "li wading in the great river", which has the meaning of rowing; Fu, Xinye, Zhongfu, Zhongzheng Cunnei, Xinyi Cunxin.
The superficial meaning of this passage is that the heart is full of integrity, and even the piglets and fish can be moved, so they can be lucky.
The fact that an elder can give him such a name shows that his family also has a Confucian tradition. Wang Chongyang was born in the Door Valve family, and his family was in Fujia Township. But this person calls himself Wang San, and those who don't know it still think that it is a restaurant running in the hall.
Don't think that this name is rude, compared with his subsequent self-title, Wang San'er is actually quite friendly and elegant.
Similar to the emperors of the past and the present, Wang Chongyang's birth is also full of opportunities. It is said that his mother, who had a strange dream, became pregnant for twenty-four months, and little Wang San fell to the ground.
Wang Chongyang was a beautiful man, with a voice like a bell, a face like jade, eyes larger than mouth, hair longer than abdomen, a fresh breeze, and a depressed purple qi.
Although it is not as magical as described in the novel, Wang Chongyang is indeed proficient in riding and shooting, and he is young and learns martial arts, and his strength is outstanding. Jin Yong only said that his martial arts, rarely mentioned cultural accomplishment, the real Wang Chongyang, quick thinking, young and good reading, is definitely considered to be an all-rounder of literature and martial arts.
It is no exaggeration to say that this person is even more powerful than himself in the novel.
Wang Chongyang left home in the year of the weak crown and entered the Xianyang Province, where he entered the imperial household and entered the army. After that, he gave up the literary juju, participated in the martial arts, and resumed the Zhongjia Section.
It should be pointed out that when Wang Chongyang participated in the scientific expedition, the Great Song Dynasty was in a chaotic era, and the Jin people attacked in a big way, in a vain attempt to eliminate the rule of the Southern Song Dynasty, in addition, they also supported the pseudo-Qi regime.
Some sources say that Wang Chongyang once organized a large number of people to try to compete with Jin Bing, and only after failing did he enter the Dao. But this does not seem to be credible, Wang Chongyang did not participate in the Song Dynasty's imperial examination, and he did not "observe the festival" for the Southern Song Dynasty.
In 1159, Wang Chongyang was more than 48 years old, and he held an official position, which was only a small official who levied a liquor tax. It was also in that year that the King of Hailing of the Jin Dynasty prepared to cut down the Song Dynasty, and the Rivers and Mountains of the Great Song Dynasty were in turmoil, the so-called turmoil of the times, the fatigue of the people, and the turmoil of the whole country.
Wang Chongyang saw that the deceased was constantly in the Tao, and felt the passing of nianhua, and suddenly uttered a loud voice:
Confucius forty and not confused, Mencius forty do not move, I have now passed, still swallowing fishy pecking rot, silk purple and gold, is not too stupid!
Enlightenment
Heaven also seems to be particularly fond of this frustrated middle-aged man.
One day in June of that year, Wang Chongyang was drunk and met two people on the road. Although he was drunk, Wang Chongyang could see at a glance that these two people looked amazing and were not ordinary people. In a secluded place, he respectfully saluted the two.
Those two people were indeed not mortals, they were actually two of the eight immortals, one was Zhong Liquan, and the other was Lu Dongbin. The Erxian Secret taught Wang Chongyang the True Recipe for Cultivation, as evidenced by the poem:
Forty-eight encounters began, and the words were passed on.
The better the color of a golden dan, the red color of the Jade Jing Mountain.
Shortly after the Yuxian incident, Wang Zhongfu changed his name to Wang Zhe (王喆) and his Dao name was Chongyangzi (重阳子). According to the analysis of later generations, this Dao number is the witness of the encounter with the Eight Immortals, Han Zhong left the Dao number Zheng Yangzi, Lü Dongbin Dao number Pure Yangzi, and Wang Zhe then commemorated it with "Chongyang Zi".
Wang Chongyang saw through the rolling red dust, he abandoned his wife and son, bumped all the way, towards the unknown distance, seeking the ethereal avenue.
A decent middle-aged man actually lived the life of a beggar, begging for food in the city and sleeping in the snow and ice. When relatives and friends saw that his behavior was getting more and more strange, they all laughed at him, saying that this person was not crazy, and called him "harmful madness" behind his back.
When Wang Chongyang heard this, he was not only not angry, but instead called himself "Wang Harmful Wind.". Admit yourself to being crazy and block the mouths of others. But frankly speaking, this self-title is still a bit rude compared to "Wang San".
Wang Chongyang walked and stopped all the way to the Zhongnan Mountain, and he finally stopped. Wang Chongyang chiseled a cave in Zhongnan County, called the "Tomb of the Living Dead", he lived alone in Si, and also burned incense to enshrine his spiritual seat, and wrote "Wang Harm wind spiritual seat".
Living in the tomb of the living dead, Wang Chongyang sang a song to himself:
The living dead are obedient, and the water and clouds are not a joy.
The name of the Tao is called Chongyangzi, and the nickname is called Buried without Land.
When he came here, he was about forty-eight or nine years old, and three years later, Wang Chongyang buried the tomb and went outside to build a nunnery.
It was in the Tomb of the Living Dead that he attained enlightenment.
The time required for the enlightenment of the Dao dao varies, and it may be instantaneous like a white colt crossing the gap, and it may be like a tree rotting away for a long time.
In an isolated environment, Wang Chongyang was thinking about something. Good and evil cause and effect or reciprocal retribution? We can never guess, but what is certain is that Wang Chongyang will never think about love, he has long abandoned his wife and children, but he is bound by the troubles of the world.
That arrogant Lin Chaoying was indeed imagined by the novelist.
Wang Chongyang was living in the "Tomb of the Living Dead", really like a dead man, but he was more awake than ever. Wang Chongyang was like a Newton in the religious world, and when the apple fell on his head, he finally realized it.
When Wang Chongyang came out of the tomb, others could not understand what he said, Wang Chongyang "spoke wildly, all the words outside the dust", the neighbors laughed and said, this crazy person is joking again.
But who is the madman?
Teaching
The scholar Ren Zhongmin once wrote "The General Meaning of Words and Songs", talking about the origin of words, he said: "Words originate from poetry, and flow is music, song is derived from words, and flow is small songs." ”
First there is music, then there is writing, music becomes and the text is born, music changes and words also change, when the text matures, it is the same as the music. Among them, words play a role in carrying on the upper and lower levels.
The development of word classes is also a process from bottom to top, from vulgar to elegant. As for Jin Yuan in the Southern Song Dynasty, the literati doctors mostly admired the works of Su Shi and Xin Shuyi, and the lyrics of these two people were known for their elegance.
Wang Chongyang was born in 1113 AD, and his boyhood in learning poetry coincided with the golden age of the development of vulgar words.
Unlike the literati who came after him, Wang Chongyang was good at Liu Yong's words, and Liu Yong's words were famous for their popularity. "Where there is water from a well, it is possible to sing willow words."
To what extent did Wang Chongyang worship Liu Yong? As we all know, Liu Yong's words include "Where is the wine awake tonight?" Willow shore is windy and moonless. " sentence. Wang Chongyang took it and used it, and he also specially wrote a poem "Love to See The Willow Words Suicheng":
Life is upside down, and the heart ape is careless. The collection of movements, the reading is endless. Escape, repentance, practice transcendence. Senna style, natural development.
Forty-seven, Hui Guang Chongwu. The word tastes and is in harmony with the Tao. One sentence is clear, and it is enlightened and clear. Willow bank, dawn wind and moon.
The author went around in a big circle to talk about the history of poetry, and what is the reason. As we all know, Liu Yong is free to fill in the words according to the will, and Wang Chongyang also composes lyrics, especially loving to fill in popular words, mainly for the purpose of preaching doctrine and preaching preaching.
Wang Chongyang's words, both musical, can be sung, according to historical records, Wang Chongyang is indeed a Taoist who loves to sing. In 1167, at the age of 54, Wang Chongyang intended to travel east to preach. Before leaving, he did another rather frightening thing.
In April 1167, Wang Chongyang "suddenly set himself on fire", and the villagers rushed to put out the fire in amazement, but they saw Wang Crazy dancing wildly by the fire, dancing and singing at the same time.
I have to admit that Wang Chongyang is still a musician in addition to his status as a martial arts master, a literati and a Taoist. Among the songs sung by children today, there are such words as "The mushrooms she picked are the largest, as big as the small umbrella filled with baskets, and the thians and quires are threshings."
More than 800 years ago, Wang Chongyang even had similar poems passed down. He once wrote "Five More Out of the Lang", the ancients divided one night into five more, and Wang Chongyang composed a total of five ques with one more que. The original text is longer, only the fifth que is excerpted, and you can still feel it, similar to the beauty of the rhythm of today's children's songs:
Wu Gengli Luo out of the sher lang, no embankment, no obstruction, through the Ming Hall.
A pearl upside down, Rui Zhongxiang. Kunlun, let out the light.
Recognize the five kinds of out of the house, black and white, red in the middle, green and yellow in the middle.
Mile Luo Luo Luo Li, Miao Xuan Liang. Linglong, then the fox.
Death
Wang Chongyang traveled the world to Muping County, Ninghai Prefecture. Here he met Ma Danyang, the richest man in the local area, wang Chongyang built a nunnery in Ma's South Garden, the name of the nunnery is "Quanzhen", and the quanzhen sect name of "Authentic Martial Arts in the World" originated from here in Jin Yong's wuxia jianghu.
Ma Danyang is only his common name, and the Dao numbers of him and his wife are also quite famous in "Shooting Eagles", and the Dao numbers of the two are Ma Yu and Sun Buji, respectively.
Ma Yu was the chief disciple of Wang Chongyang, and in the "Biography of the Archery Hero", Jin Yong deliberately let him appear first and teach Guo Jing Quanzhen The Inner Gong Jin Yan Gong. Mr. Kim's reason for this arrangement is probably here.
Qiu Chuji and the others, hearing that Wang Chongyang lived in the Ma Mansion, gladly went there, please be a disciple. The "Seven Sons of Quanzhen" of Wei Zhenjianghu slowly gathered together.
It should be noted that the "old naughty boy" Zhou Botong also has its prototype. However, Zhou Botong may not be Wang Chongyang's disciple, but more like his sponsor. In 1169, Wang Chongyang returned to Ninghai Prefecture in Shandong Province with four disciples and had no land to live in. Zhou Botong deliberately built the "Golden Lotus Hall" and invited it to live.
After another year, Wang Chongyang was on his way to preaching, when he suddenly felt that his physical strength was weak, and he suddenly felt that the limit was approaching.
In "Shooting Eagles", Wang Chongyang knew that time was short, so he pretended to die of illness, and Ouyang Feng took the opportunity to snatch the Nine Yin True Scriptures, just at this time, Wang Chongyang suddenly jumped out of the coffin and broke Ouyang Feng's divine skills with the "Yiyang Finger", and then he feathered Dengxian.
The real Wang Chongyang actually had a similar situation. Before he died, he specifically instructed his disciples not to cry, and Wang Chongyang immediately took a verse:
The lungs of the earth are heavy yangzi, and the call is the king of the wind.
Come for a long time sun and moon, go to the west and east.
As a companion of clouds and water, for the neighbor void and emptiness.
One Spirit is true, not with all hearts.
Wang Chongyang sat down, and just as the disciples were weeping, he suddenly opened his eyes and said, "Why stop here?" ”
Wang Chongyang once again instructed Ma Yu to "pay for the secret language, do not pass it on lightly", and after the explanation was completed, he slowly drove the crane west.
After Wang Chongyang's death, the Quanzhen Sect continued to grow and gradually became a major sect.
-Author-
Always talk, always talk, always talk about people, nothing else.