Chaos begins, and qiankun begins.
The lightness of the qi is the heaven, and the heavy turbidity of the qi is the earth.
The five stars of the sun and the moon are called the seven governments; the heavens and the earth and people are called the three talents.
The sun is the sect of the suns, and the moon is the image of the yin.
The rainbow name is the erotic qi of heaven and earth; the toad in the moon is the essence of the moon.
The wind will rise and the stone swallows will fly, and the sky will rain and the shang sheep will dance.
The whirlwind is called the Horn, and the Lightning Horn is called the Thunder Whip.
The young woman is the god of frost, and Su'e is the number of the moon.
The ghost of LeiBu to Jie is known as the Law, and the daughter of Leibu pushing the cart is known as Ah Xiang.
The Yunshi lineage is Fenglong, and the snow god is Teng Liu.
Fire and Xie Xian are the gods of the wind.
Lieqi is the god of electricity, and Wangshu is the emperor of the moon.
Ganlin and Ganshu refer to the rain of the hour; Xuan Qiong and Pi Cang are called heaven.
Snowflakes fly out six times, pre-abundant years; the sun has been three rods, and the clouds are shining.
The Barking Days of the Shu Dogs are rarer than what people see; Wu Niu breathes moon, and the laughing people are afraid too much.
He who looks at the cutter, if the clouds look at it, and who is deeply gracious, like the grace of the rain and dew.
The two stars of the merchant do not see each other, and the cowgirls live in two places, but the Tanabata meets each other.
Hou Yi's wife, Ben Yue Palace and Chang'e; Fu said that he died, and his spirit was entrusted to Mio.
Wearing the stars and wearing the moon is the gallop of the morning and night; the rain and the wind are the toils of the wind and dust.
Things are not intentional, such as the cloud out of the heartless; grace can be given everywhere, but the yang spring has feet.
The gift pays tribute, and the dare to imitate the dedication and exposure; entrusts people to transfer, thanks to the power of returning to heaven.
To feel the grace of salvation is to be rebuilt; to recite the virtue of regeneration, to be known as two days.
If the situation is easy to exhaust, it is like an iceberg, and the one who hangs in the balance is like the earth.
The morning star is said to be a wise man, and Ray is consistent with the words.
The heart is more worried than worried, and the people are worried about the sky; things are not measured, and the father is not praised for chasing the sun.
If the summer is terrible, it is called Zhao Dun; if it is cute in winter, it is called Zhao Wan.
Qi's wife was wronged and did not rain for three years; Zou Yan was imprisoned, and frost flew in June.
The Father's hatred does not share the heavens, and the Son's word must be the day of love.
Prosperous Li Min, frolicking in broad daylight; Taiping Tianzi, Shangzhao Fu Jing Xingqing Yun Xiang.
During the summer, Dayu reigned, the heavens rained gold; the Spring and Autumn "Filial Piety Classic" was completed, and the red rainbow was transformed into jade.
The wind is good, the rain is good, and the desire is different than the wishes of the people; the wind is from the tiger, the cloud is from the dragon, and the king and the subject are not even.
When the rain is pouring, it is a hugh sign; the heavens and the earth are intertwined, and the si is called the prosperous world.
<h1 class="pgc-h-arrow-right">译文</h1>
In the chaotic universe, once the Yuan Qi was opened, the yin and yang of heaven and earth had a position. The light and clear Yuan Qi rose upwards to form the heavens, and the thick and turbid parts condensed below to form the earth.
The sun, the moon and the five stars of gold, wood, water, fire, and earth are called the seven governments. Heaven, earth, and man are collectively called the Three Talents. The sun is the suzerainty of many yang qi, and the moon is the essence symbol of the yin.
Changhong, also known as the Worm Belt Worm East, is formed by the confluence and immersion of the qi of heaven and earth; the toad in the Moon Palace is condensed by the essence of the moon.
When the wind is about to rise, the stone swallows will fly in flocks; when it is about to rain, the shang sheep (one-legged birds) will come out and fly.
The wind that swirls and bends is like a crooked horn, and the flickering electric light breaks through the long sky, like the god of thunder wielding a whip; the young woman is the god in charge of frost, and Su'e is Chang'e, which is also an alias for the moon.
The ghost in the Thunder Ministry who is agile and can walk as fast as a fly is called the Law, and the girl who is in charge of the Thunderstorm Cart is called Ah Xiang. The world calls the cloud god Fenglong, the snow god Teng Liu, the fire and Xie Xian are the gods in charge of thunder and fire, and Fei Lian and Ji Bo are the wind gods.
Lie que is the god who shines electric light, Wangshu is the god of the imperial car in the Moon Palace; GanLin and Ganshu both refer to timely rain; Xuan Qiong and Pi Cang are both common names for heaven.
The snowflakes that flutter down are hexagonal and can be used to predict the harvest of the year; the sun has risen to the height of three rods, indicating that the time is not early.
Shudi (Sichuan) because of the height of the mountain, so the local dog saw the sun, they barked at the sun, which is a metaphor for people who have too little knowledge, rare and strange.
The buffalo of Wu (Jiangsu) land gasped when they saw the moon, and used it to ridicule the world for being too frightened.
The heart of anticipation is eager, like looking forward to the clouds in the sky in the year of the great drought; the grace is deep, just like all things are moistened by rain and dew; the stars and the merchant stars are one after another, and they will never have the opportunity to meet; the cowherd and the weaver girl look at each other across the Milky Way, and they can only meet once a year on the night of the seventh day of july.
Hou Yi's wife Chang'e ascended to heaven and flew to the Moon Palace, and Emperor Gaozong's sage Fu said that after his death, his spirit was placed between Ji and Wei.
Phi Xing Dai Yue means that morning and evening are constantly running, and the whole day is very hard; the wind and rain mean that they are running outside and working hard without sheltering from the wind and rain.
Things are inadvertently accomplished as if they were floating clouds; grace is widely practiced, as if yangchun is growing all things.
When giving gifts to others, you must humbly talk about the sincerity of the expression of exposure; entrust people to turn the situation around, and say that it is all up to your ability to return to heaven.
The grace of thanking others for their salvation is called reconstruction; the praise of the regenerated Deze is called two days. A situation or power that seems to be solid, but in fact it is easy to perish, is like an iceberg seeing the sun; things are extremely different, as far apart as heaven and earth, which can be called the difference between heaven and earth.
The virtuous are rare and rare, and are likened to the stars of the morning; the clouds of people, and the words spoken are similar, which are described as similar.
The heart is too worried, as if the people are worried that the sky is going to fall; they do not measure up to their own strength, and there is no difference between them and the father chasing the sun.
Zhao Dunzhi is a man, like the summer sun, mighty like fire to make people afraid. Zhao Wei treats people kindly, as kindly as the winter sun.
In the Shandong region of the Han Dynasty, there was a filial wife Dou Shi who died unjustly, and the heavens were furious, and it did not rain for three years; during the Warring States period, Zou Yan was arrested and imprisoned, and in the summer weather of June, frost suddenly flew up; the revenge of killing the father must be repaid, and he did not want to stand between heaven and earth with the enemy; those who were children should do filial piety, cherish the days when their parents were alive, and be able to sincerely serve their parents.
In the prosperous times of the Taiping Dynasty, the people lived and worked in peace and contentment, so they could swim happily in broad daylight; the talented emperor of the Taiping Period could inspire the heavens, and various auspicious scenes such as Jingxing and Qingyun appeared.
During the Xia Dynasty, Da YuPing cured the flood, and the merits were all in the heavens and the earth, so that the heavens rained gold for three consecutive days; Confucius compiled the two books "Spring and Autumn" and "Filial Piety", and the red rainbow fell from the sky to topaz.
The main wind of the jixing and the main rain of the bixing are metaphors for the different wishes of the people; the roar of the tiger and the roar of the wind and the dragon and the birth of the clouds show that it is not accidental that the rendezvous of the monarchs and the courtiers complement each other.
Rain and shine are a good omen for auspicious luck. The heavens and the earth are harmonious and smooth, and everything is prosperous and can be called a peaceful and prosperous world