Nanyang Wollongong is located 4 kilometers west of Nanyang City, Henan Province, a famous historical and cultural city in China. Wollongong is bordered by white water in the south, Purple Peak in the north barrier, Songyue In the distance, the mountains and rivers are interdependent, and the scenery stays for four hours. Here the hills are undulating, twisting and turning, like Wolong, its source originates in the south of Song Mountain, stretching for hundreds of miles, connecting the northwest purple mountains of Nanyang Ancient City to continue south, so that the terrain of the gang is uplifted, truncated, and swirled like a nest, and posterity in order to commemorate Zhuge Liang, build the Wuhou Ancestral Hall here for posterity to admire.
Located on Wollongong, Nanyang Wuhou Ancestral Hall was originally built in the Wei and Jin dynasties and flourished in the Tang and Song dynasties, with a history of more than 1800 years. At that time, the official was built to commemorate Zhuge Liang, an outstanding politician and military figure during the Three Kingdoms period, and the official place where Zhuge Liang was sacrificed by successive generations. It is a cultural monument with a long history and well-known at home and abroad.
Liu Yuxi has the "Buried Room Inscription": "Nanyang Zhuge Lu, Western Shu Zi Yunting." Li Bai's "Nandu Xing": "Who knows the Crouching Dragon Guest, long groaning and sorrowful sideburns." "As early as the Tang Dynasty period, Nanyang Wollongong has become a famous cultural landscape, Emperor Ming Shizong Zhu Houxi once approved Nanyang Wollongong as Zhuge Liang's cultivated land, the State Council announced the second batch of national historical and cultural cities on December 8, 1986, the Nanyang Wuhou Ancestral Hall was listed as a representative symbol of Nanyang.
Nanyang Wollongong Wuhou Ancestral Hall was listed as the first batch of key cultural relics protection units in Henan Province in 1963, listed as a national key cultural relics protection unit by the State Council in 1996, honored as a national AAAA-level tourist attraction in 2007, and rated as the first batch of national second-class museums by the State Administration of Cultural Heritage in 2008. In 2014, Nanyang Wollongong Scenic Area won the "Top Ten Tourist Attractions in Henan".
1. Ancient Dragon (Stone Fang outside the Gate)
Note: Human Dragon: The dragon among men, a metaphorically outstanding, influential figure. This refers to Zhuge Liang.
In the twelfth year of Qing Daoguang (1832), the Nanyang County Canonical History Wang Qingliang Book.
Interpretation: Zhuge Liang is the leader of human beings who will live forever.
2. Zhongyan Handing (Stone Fang outside the Gate)
Note: Han Ding: The throne of the Han Dynasty. The Romance of the Three Kingdoms records that Liu Bei was "the son of Emperor Jing of Han (Liu Qi)'s son, King Jing of Zhongshan (Liu Qi). He called himself the "Han Room of the Bulge". After the three Gu Maolu, with the assistance of Zhuge Liang, he called himself Emperor Yu of Chengdu in the twenty-sixth year of Jian'an (221), with the state name "Han" and the historical title "Shu Han".
In the twelfth year of Qing Daoguang (1832), Liu Boren wrote a book.
Interpretation: Zhuge Liang loyally assisted Liu Bei and established the "Shu Han" regime to continue the Han Dynasty's social welfare.
3. Emperor Zhaolie of the Han Dynasty (Stone Fang inside the gate)
Note: Emperor Zhaolie of Han: i.e. Liu Bei. Liu Bei presented himself as the orthodoxy of the Han Dynasty, and the founding name was "Han", and "Zhaolie" was Liu Bei's courtesy name. Three Gu Place: The place where the three Gu MaoLu is located. Zhuge Liang's "Table of Renunciation" Yun: "The subject is clothed, cultivates in Nanyang, and lives his whole life in the chaotic world, and does not seek to reach the princes." The former emperor did not despise his subjects, and he was indecent and self-deprecating, and the three ministers were in the grass."
In the eleventh year of The Qing Daoguang (1831), the Euphito people served as Shou Tai and others.
4. True God Man (Stone Workshop Inside the Gate)
Note: True God Man: Praise for Zhuge Liang. Quote from Su Shi's "Records of the Temple of Wuhou", Zhongyun: "Dense as a ghost god, fast as the wind and thunder." Unstoppable, untraceable. Untouchable by day and untouchable by night. More is invincible, less is not deceived. Front and rear should be met, left and right command. Move the nature of the five elements, and exchange the order of the four hours. People too! God too! Senya! I don't know, the real Crouching Dragon also! ”
In the eleventh year of the Qing Dynasty (1831), in July, the Euphito ren Borenshu.
5. Wuhou Ancestral Hall (Mountain Gate)
Note: Marquis of Wu: Zhuge Liang was given the title of "Marquis of Wuxiang" before his death, and after his death, he was given the title of "Marquis of Zhongwu", so later generations called Zhuge Liang Ancestral Temple "Wuhou Ancestral Hall".
August 8, 1959 Guo Moruo book.
6. Wuhou Ancestral Hall (Mountain Gate)
Note: Pan Mei's "Examination of the Chronicle of the Three Kingdoms" volume Liuyun: "Wuxiang is a county in Langya, and the system of knighthood in the Three Kingdoms is mostly based on the county of the recipient's own county, although it is not within the territory of the country, it can also be taken remotely." Zhuge Liang was a native of Langya County, and was enfeoffed with the Wuxiang of Langya. All county marquises, non-township marquises".
In the seventh year of Ming Chongzhen (1634), chen Zhenhao, the prefect of Nanyang, wrote a book in April.
7. Three Generations of Talents (Stone Fang, Shanmen Inner Stone)
Note: Three dynasties: Xia, Shang, and Three Dynasties. Legacy: The talent left behind. Later generations often used "the two Han Dynasties since the unparalleled warriors, three generations and then the first person" to praise Zhuge Liang.
In october of the second year of the Qing Kangxi Dynasty (1663), the prefect of Nanyang, Wang Weixin wrote a book.
Interpretation: Zhuge Liang's talents and virtues can be compared with three generations of sages (Yi Yin, Lü Shang, Fu Shuo, etc.).
8. Grandmaster Tao Liao (Stone Fang, Neishan Gate)
Note: Tao Strategy: Ancient military books have "LiuTao" and "Three Strategies", so later generations used Tao Strategy as a metaphor for the use of soldiers. Guru: Formerly known as a person who is revered as a teacher.
Interpretation: Zhuge Liang is a teacher respected by military experts.
9. Shunye Yin Gong (Great Worship Hall)
Note: Shunye: Yu Shun's career. It refers to Zhuge Liang's cultivation of Nanyang like Yu Shun's cultivation of Alexandria. Shun, the name of the ancient emperor, the surname of Yao, there is, the name of the Yu clan chonghua. Yin Gong: Yi Yin-like credit. Yi Yin was a chancellor of Shang Tang, famously a slave of Tang's wife, who later assisted Tang Fa Xia Jie and was honored as Ah Heng (Prime Minister). After Tang's death, Yi Yin Li Tang consortEdan Taijia. Later, because Taijia undermined the Shang Tang legal system and was tyrannical, Yi Yin exiled him to Tong Palace and personally regent him for three years. Taijia repented and blamed himself in Tong palace, and Yi Yin took him back and handed over the power to him.
In the fifty-sixth year of the Qing Kangxi Dynasty (1717), in August, shen yuanshu, the prefect of Nanyang.
Interpretation: Zhuge Liang cultivated Nanyang like Yu Shun cultivated Alexandria; he had the wisdom and mind of Yu Shun and the qualifications and merits of Yi Yin.
10. Shōgun Iroh (Great Worship Hall)
Note: Honor: Meritorious service, meritorious service. KEY: Wait, wait. Lü Shang: Ziya, originally surnamed Jiang, whose ancestor was sealed by Lü, took Lü as his surname, and lived in seclusion in Weishui (present-day southeast of Baoji, Shaanxi) fishing in old age, and King Wen of Zhou went out hunting and met, talked with him, and was very happy, saying: "My grandfather has been looking forward to it for a long time. So I went back with the car and used it as a consultant. After the death of King Wen, King Wu succeeded to the throne and honored Lü Shang as shang's father. King Wu destroyed the world, and Lü Shang had many plans.
In the sixth year of Qing Xianfeng (1856), in December, Anhui Wu Jia'en wrote.
Interpretation: Zhuge Liang's meritorious deeds were comparable to those of Yi Yin and Lü Shang in the Shang Zhou Dynasty.
11. Xun Tong Yi Yin (Great Worship Hall)
In the nineteenth year of Qing Guangxu (1894), He Qiyushu of Shanyin, Zhejiang.
Interpretation: Zhuge Liang's great achievements can be compared with Yi Yin and Lü Shang.
12. Iro Relic (Great Worship Hall)
Note: Legacy: Afterglow, the fashion left over from the previous generation.
In June of the fourth year of Qing Guangxu (1878), the prefect of Nanyang was appointed as Kaishu.
Interpretation: Zhuge Liang inherited the High Wind and Bright Festival of Yi Yin Lü Shang.
13. Takakaze Shinno (Great Worship Hall)
Note: Shinno: That is, there is Shinnono. Yi Yin had cultivated in the wilderness of Arisin in his early years, and after Shang Tang was hired, Zuo Tang achieved imperial success. Gao Feng: Noble character, sentiments.
In february of the ninth year of Qing Xianfeng (1859), he Huaizhen, the acting prefect of Nanyang Province. Interpretation: Zhuge Liang has the noble qualities and ethics of Yi Yin.
14. Confucian Meteorology (Great Worship Hall)
Note: Confucianism: Confucianism, Confucianism. Weather: wind posture, mood.
In the second year of the Qianlong Dynasty (1737), in August, Chen Zhongrong, the prefect of Nanyang, wrote a book.
Interpretation: Zhuge Liang is a pure Confucian representative.
15. Gong Gai Huan Yu (Great Worship Hall)
Note: Merit cover: Merit is overwhelming, merit is better. Huanyu: The world.
In the sixth year of Qing Jiaqing (1801), Wang Kaishu of Pinglu Road, northwest town of October Mountain.
16. Emperor Wang Zuo (Great Worship Hall)
Note: Emperor: An important subject of the emperor. Wang Zuo: A sage can assist the Son of Heaven.
The book was written in June of the forty-eighth year of the Qianlong Dynasty (1783), and the name was lost.
Interpretation: Zhuge Liang was a loyal vassal and sage of Liu Bei and Liu Chan.
17. Wang Zuoruliu (Great Worship Hall)
Note: Confucian Stream: Confucian Stream. Yu Ren's mood is dashing and handsome, calm and elegant.
In august of the twenty-fourth year of Qing Jiaqing (1819), Jin Lu Qin Yongkuan Book.
Interpretation: Zhuge Liang has the assets of Wang Zuo and is a gentleman of manners.
18. Retreat to Seek Aspirations (Great Worship Hall)
Note: Seclusion: hidden, retreating to the world, seeking ambition: in order to preserve their will. In Zhuge Liang's "Table of Renunciation", Yun said: "The subject is clothed, he cultivates in Nanyang, and he lives his whole life in a chaotic world, and does not seek to reach the princes."
In the third year of Qing Daoguang (1823), liao wenjin, the prefect of Nanyang, was written in May.
Interpretation: Zhuge Liang lived in seclusion in Nanyang, cultivating Longmu in order to preserve his will and save the world when the time came.
19. The Famous Universe (Great Worship Hall)
Note: Universe: Heaven and Earth, Zhuangzi Jean King: "Yu stands in the universe, ... The sun rises and works, the sun enters and breathes, and wanders between heaven and earth." "Huainanzi Yuandao" high temptation: "The four directions up and down are the universe, and the ancient and modern are the universe, to symbolize the heavens and the earth." ”。
In January of the fourth year of the Republic of China (1915), he learned of the Nanyang County Affairs Cao Mushi Book.
Explanation: Zhuge Liang is famous all over the world.
20. Three points of gong gai (great worship hall)
Note: Meritorious cover: Meritorious service is far superior, surpassed. "History of the First Emperor of Qin": "Gonggai Five Emperors." The Chronicle of the Three Kingdoms and the Biography of Zhuge Liang called Zhuge Liang "a brilliant talent.". Three points: refers to the three kingdoms of Wei, Shu and Wu. Tang Dufu has a poem "Eight Arrays": "Gong covers three divided countries, and is named as the Eight Arrays".
In august of the eleventh year of Qing Tongzhi (1872), Liu Shixun of Zhixian County, Nanyang County.
Interpretation: Zhuge Liang assisted Liu Bei and Liu Chan in the two generations, and founded the Shu Han, although he was divided from Wei and Wu, but his merits were on top of this.
21. The First Good Man (Great Worship Hall)
Note: Good Talent: A virtuous and outstanding person.
In the eleventh year of Qing Tongzhi (1872), in December, Chuangui County Cocoon Gang was publicly established.
Interpretation: Zhuge Liang is a first-class talent and outstanding talent.
22. Ancestral Hall of the Prime Minister (Great Worship Hall)
Note: Xiang Xiang : Official name, is the highest administrator of the ancient central government, assisting the emperor in handling the affairs of the country. In 221, Liu Bei proclaimed himself emperor in Chengdu and made Zhuge Liang the chancellor.
In January of the nineteenth year of the Republic of China (1930), the Party won the Sanskrit Book.
23. Long Chant on Your Knees (Great Worship Hall)
Note: Long yin on the knees: Speaking from the "Romance of the Three Kingdoms, Zhuge Liang Biography": Zhuge "Brightly ploughed Longmu, so as to "Liang Father Yin". This biography quotes Wei Luo: Zhuge Liang "calmly every morning and night, often holding his knees and shouting".
In the twenty-second year of Qing Daoguang (1842), Tang Yi Shaanzhou Zhou Deming Xue Guanqun stood.
Interpretation: Although Zhuge Liang cultivated Nanyang and lived in Caolu, he kept the song of Liang's father and had great ambitions.
24. Holding the Knee and Often Chanting (Qingfeng Hall)
In the third year of Qing Daoguang (1823), Li Yongqingshu of Zhixian County, Nanyang County.
25. Three Gu frequently annoy the world's plans, and the two dynasties open the hearts of the old ministers. (Great Worship Hall)
Note: The content of the plaque is from Du Fu's poem "Shu Xiang": "Where to find the ancestral hall of Xiang Xiang?" Outside Kinkan Castle, Persensen. The green grass of the ying order is from the spring color, and the yellow leaves are empty and good. The three Gu frequently annoyed the world's plans, and the two dynasties opened the hearts of the old ministers. He died before he could succeed, and the hero was in tears."
In the fourth year of Qing Tongzhi (1865), in June, Gu Jiashu, the prefect of Nanyang.
Interpretation: Liu Bei visited Zhuge Liang three times and repeatedly consulted the strategy of governing the country; Zhuge Liang assisted Liu Bei in creating a great cause and supported Liu Chan to govern the country, showing the loyalty of an elderly minister.
26. Thunderstorm Jinglun (Great Worship Hall)
Note: Jinglun: This refers to the business of silk weaving, which is a metaphor for planning politics, and is also extended to political talent.
In April of the fourth year of the Republic of China (1915), Hao Futian and others were established.
Interpretation: Zhuge Liang stepped forward in the chaotic situation, straightened out the situation, and saved all the people from water and fire.
27. My Master (Great Worship Hall)
Trek: Lin Shu fa received the book, that is, knowing that zhuge Zhongwu was there, he did not hesitate to admire him and wanted to see him as a person. After reading the Chronicle of the Three Kingdoms, I saw that Zhongwu did not use Wei Yanzi's strategy, and suspected that his reasoning for the people's work was better than that of the general. And Guan Zhongwu pretended to be self-righteous, but with the word "caution", and then knew that Chengzuo's words were not duly theory. In the spring of this year, Lin Yifei was stationed in Nanyang, which was suitable for the hometown of Zhongwu. Look at the relics of the Gurudwara, bow down in reverence, and steal the luck not far away. "Poetry" is not cloudy: "The mountain rises, the scenery stops." Even if it cannot be stopped, the heart yearns for it. Respectfully mention the forehead of the shrine and use the Zhi Zong to look up.
Note: My teacher: The teacher I imitate. The fourth of Du Fu's "Five Songs of Yonghuai Ancient Monuments": "I don't know Song Yu's sorrow, and I am a teacher of Grace and Grace." Hope for a thousand autumns to shed tears, depression is different at the same time." The meaning of this is used here to express the author's feelings of refuge, worship and hatred of the sages. The author is unknown.
28. My Master (Great Worship Hall)
Qing Xianfeng Decade (1860) April Hunan Pu Songjun inscription.
Interpretation: Zhuge Liang is the grandmaster who guides me to stand up and act.
29. The King's Master (Great Worship Hall)
Note: King's Teacher: The teacher of the orthodox emperor.
In the sixth year of Qing Xianfeng (1856), in December, Liu Yushan of Xinyi was established.
30. My Mentor (Monument Corridor inside the Mountain Gate)
Note: Teacher: Originally a Buddhist word, meaning the person who leads people to become Buddhas, it is a common name for Buddhas and Bodhisattvas. Later, it generally refers to the guide who guides the direction, the guide who lives in the world, and the teacher who is responsible for guiding the further education.
In the 25th year of the Republic of China (1936), the Zhongshan Stage Xinyi Society was established in May.
31. A lifetime of caution (Monument Corridor inside the Mountain Gate)
Note: Caution: Refers to Zhuge Liang's attitude towards birth. Zhuge Liang's "Table of Renunciation" Yun: "The first emperor knew that the subjects were cautious, so he sent his ministers to the emperors with great things."
In September of the eleventh year of the Republic of China (1922), the disciples of the believers in Fencheng County, Shanxi Province were established.
32. Hui I No Boundary (Monument Corridor inside the Mountain Gate)
Note: Favor me: Give me favor. Since the Tang Dynasty, literati and scholars have portrayed Zhuge Liang as an otherworldly god and man, making people unpredictable. After entering the Yuan, Zhuge Liang was also mythologized as an immortal who could "call the wind and rain" and "pinch and calculate". Therefore, the contents of the plaques in the Wuhou Temple, such as "BenefitIng Me Without Boundaries", "Blessing and Sheltering", and "Meritorious Service in the People", all belong to the screening of this idea.
In January of the fifteenth year of the Republic of China (1926), Zhao Bingwuli was established.
33. Enze Qiankun (Monument Corridor inside the Mountain Gate)
Note: Grace: Grace. Qiankun: Heaven and earth.
In the 29th year of the Republic of China (1940), Wang Yixian and others were established in April.
34. Heroic Spirits Are Not Happy (Monument Corridor inside the Mountain Gate)
Note: Unpleasant: There is no meaning of mistake. "Poetry Xiaoya Tateshina" Yun: "Its virtue is not happy, Shou Kao does not forget."
In the Tenth Year of the Republic of China (1921), Zhenping Dan de was erected.
35. Fulfill your wishes (Monument Corridor inside the Mountain Gate)
Note: Fulfillment of wishes: Fulfillment as one wishes one wishes means the fulfillment of one's wishes.
In October of the fourth year of the Republic of China (1915), the battalion of the 4th Infantry Regiment and the 1st Battalion of the 2nd Mixed Brigade of the Henan Army was victorious.
36. Three Famous Names (Monument Corridor inside the Mountain Gate)
Note: Sangu: Liu Beisan asked Zhuge Liang. Fame: Fame.
In the fifth year of Qing Tongzhi (1866), Wang Li Li li was established.
37. Nanyang Zhuge Lu (Caolu)
Note: Zhuge Lu: Zhuge Caolu, also known as Zhuge Maolu.
In the twenty-fifth year of Qing Guangxu (1899), Fu Fengyang, the prefect of Nanyang, wrote a book.
38. Zhuge Lu (Caolu)
In the twenty-ninth year of the Republic of China (1940), he was appointed to the right office.
39. Zhuge Caolu (草庐)
April 1973 Guo Moruo book.
40. Ancient Clouds (Ningyuan Building)
Note: "Ancient Clouds" is from Du Fu's "Five Songs of Yonghuai Ancient Monuments", No. 5: "Zhuge Daming descends into the universe, and the relics of the Emperor Are Pu Qinggao." Three divisions according to the planning of the silk, the ancient clouds and one feather.". Sky: Sky.
In the fourteenth year of Qing Jiaqing (1809), in September, the prefect of Nanyang, Kong Chuanjin.
Interpretation: Zhuge Liang is a man of great talent and outstanding moral character, such as Luan Feng Gao Xiang, a lone step of Qingyun, and is beyond the reach of all ages.
41. Ningyuan Building (Ningyuan Building)
Note: Ning Yuan: that is, "tranquility and distance", the words from Zhuge Liang's "Book of Precepts": "The journey of a gentleman, quiet to cultivate the body, frugality to cultivate morality, non-indifference to the mingzhi, non-tranquility can not go far." Ningyuan Building, also known as "Qingfeng Building", is said to be the place where Zhuge Liang collected books, played the piano, and looked out over the fence.
In the fifty-second year of the Qing Kangxi Dynasty (1713), Bingbu Shangshu and Du chayuan Right Governor Yushi and Governor of Hedao Zhang Pengfeishu.
42. His people are in the house (the south side of the Great Worship Hall)
Note: Its person: This person refers to Zhuge Liang. SS: This, here.
In the eleventh year of the Qing Dynasty (1831), in March Euphito, he was appointed as the Shou Tai Shu.
Interpretation: The heroic soul of Zhuge Wuhou lingered here and remained forever.
43. Noun-an (Noun-an)
Note: Ye Yun An: Yu QingGao's self-contained people live in the nunnery. Yeyun'an is said to be the place where Zhuge Liang met.
In the fifth year of Qing Daoguang (1825), Yao Yuanli of Zhi County, Nanyang County.
44. Half Platform (Half Platform)
Note: The half-moon platform, also known as the "companion platform", is said to be the place where Zhuge Liang watched the stars at night. There is an "Old Dragon Cave" under the stage, which was filled by the Daoist people in the ancestral temple because they were afraid that there were monsters in the cave.
In the fifth year of Qing Xianfeng (1855), gu Jiashu, the prefect of Nanyang.
45. Gong Geng Pavilion (Gong Geng Pavilion)
Note: Ploughing: Cultivate yourself and feed yourself. The pavilion is said to be the place where Zhuge Liang stored his agricultural tools when he was ploughing.
In the fifth year of Qing Xianfeng (1855), in February, gu jiashu, the prefect of Nanyang.
46. Gubaiting (Gubaiting)
In the fourth year of Qing Xianfeng (1854), in August, Nanyang County Zhixian Niu Lei Shu.
47. Sangu Ancestral Hall (三古祠)
Lu Jiaxishu, president of the Chinese Academy of Sciences, in the summer of 1988.
48. Wu Wu (Guan Zhangdian)
Note: Mu Wu Wu: Shi Zai Guan Yu and Zhang Fei were Liu Bei's left shoulder and right arm in his early years, and were known for their loyalty and courage. When Liu Beisan took care of Maolu, the two went with them, but they were quite dissatisfied with Liu Bei's personal visit to Zhuge Liang. "Wu Wu" means that Guan Yu Zhang Fei has neither Cao Wei nor Sun Quan in his eyes, not to mention Zhuge Liang, the village master. Statues of Guan Yu and Zhang Fei are sculpted in the Guan Zhang Hall. In the thirty-fourth year of Qing Guangxu (1908), Demao Xiangli of Wu'an County, Zhangde Province.
49. Sangutang (三古堂)
Note: Sangu Tang: Later generations built to reproduce the scene when Liu Beisan Gu Maolu was located.
In the fifty-first year of the Qing Kangxi Dynasty (1712), luo jingshu, the prefect of Nanyang, was november.
50. Tanning Reading Desk (Reading Desk)
Note: Tanning: Taken from Zhuge Liang's "Book of Precepts", "Non-indifference has no clear aspirations, and non-tranquility has no far-reaching". The Tanning Reading Desk is said to be the place where Zhuge Liang was reading.
The author is unknown.
51. Gong Gai Three Points Yan Han Zuo, famous for thousands of years. (Stone Fang outside the Gate)
Note: Han Zuo: Emperor of the Han Dynasty. Bangu 'Dong Du Fu' "Han Zuo Zhongfeng". "Wollongong Chronicles poems": "Determined to restore Han Zuo, sacrifice your body and be willing to take it yourself".
Written in 1992 by Zhao Lianren, a Chinese-American and chairman of Huanqiu Industrial Company.
Interpretation: Zhuge Liang assisted Liu Bei, created the three kingdoms to rise, and continued the throne of the Han Dynasty with his achievements; Wollongong has been passed down through the ages, and people will always admire Zhuge Liang's serious and free appearance.
52. After death, he has been paid three times, and the Tao has existed for a long time in two rooms. (Stone Fang outside the Gate)
Note: After death, zhuge liang's "Table of Later Masters": "The subject bows down and tries his best, and after death, as for the success or failure of the blunt, not the minister's ming can reverse it." Consistent; Two: between heaven and earth.
Interpretation: Zhuge Liang rewarded Liu Bei with the spirit of "death and then death"; his noble moral sentiments endured and filled the heavens and the earth.
53. Can the lonely of six feet, can send the fate of a hundred miles, the king's man? Gentleman also;
I live in seclusion for his will, righteousness in order to attain his way, I hear his words, and I see his people. (Gate)
Note: Shanglian quotes from the Analects of Tabor: "Zeng Zi said: 'You can hold the lonely of six feet, you can send the life of a hundred miles, and you cannot take it away from the great festival, gentleman. Gentleman also '". A six-foot orphan is an orphan who is a minor. In ancient times, before the death of an emperor or prince, a monarch who entrusted his ministers to assist minors and succeeded to the throne was called "tougu". In the third year of the Shu Han Dynasty (222), Liu Bei was isolated from Zhuge Liang when he was dying. Xia Lian said in the Analects of Ji Shi: "Confucius said: '... Live in seclusion for his will, and do righteousness to attain his way. I have heard his words, but I have not seen his people'"
Written by Hou Yanzhang, Zhang Haishu, January 1990.
Interpretation: When Zhuge Liang died in Liu Bei's middle way, he kept his life and entrusted himself, assisted the later lord Liu Chan, and put the future and destiny of the country on his own body, can such a person be called a gentleman as the ancients said? Zhuge Liang is indeed worthy of being called a gentleman; in order to save his will in seclusion, to save the world and once he goes out to do the way of the world, I have not only heard of such a person, but I have also seen such a person in the thousand-year-old ancestral temple.
54. The long legacy fails to comfort the lord before the end, and the lower ji cangsheng;
The most respectable body does not hide the rest of the veil inside, and there is wealth outside. (Gate)
Note: Inside the Yu Shuai, outside there is a wealth: "The Chronicle of the Three Kingdoms, Zhuge Liang's Biography" says: "At the beginning, Liang zi after the table: Chengdu has eight hundred mulberry plants, fifteen acres of thin fields, children and children have food and clothing, and they have their own remnants. If on the day of death, there shall be no remnants inside and no wealth on the outside, so as to bear His Majesty's. and pawn, as he said".
Written by Hou Yanzhang, 1988 Wang Chengshu.
Interpretation: Zhuge Liang took it as his duty to end the war and unify the world, and Chang Made it regrettable that he did not fulfill this long-cherished wish before his death; as a minister of a country, he was able to express himself and be honest and self-disciplined, so that his family had no surplus wealth behind him, which was the most respected place for Zhuge Liang.
55. The relics look up to the high wind, hold the knees and chant, and the provenances have a thousand years of ambition;
Partial security restored Han Zuo, bowed to the fullest, the sun and the moon are hanging with the two tables. (Stone Fang, Shanmen Inner Stone)
Note: Afterlife: Seclusion and otherworldliness. "Baopuzi Boyu": "The source comes from the speciality of ice charcoal, the difference between restlessness and sinking, it is based on Mo Zhai's heavy cocoon to be pleasant, and Ji Shuo is proud of his legacy." Yang: Admiration, remembrance. The Later Han Dynasty Book of Li Gu Biography: "After Xi Yao's death, Shun admired for three years". Gao Feng: Noble style, this refers to Shang Zhou Yiyin and Lü Shang. Zhi: Heart, ambition. Second table: Zhuge Liang's "Table of Teachers" before and after.
In the 28th year of the Republic of China (1939), Gong Hao, director of the Henan Construction Department, wrote a book.
Interpretation: Zhuge Liang lived in seclusion and seclusion, admiring and remembering the noble demeanor of the sages Yi Yin and Lü Shang, and his "Liang Father Yin", which was self-satisfied on his knees and chanting the symbol of heart and ambition, had existed in various places for thousands of years; the Han room could not be in a quiet corner, in order to revive the Han Dynasty, it was still in the old capital, and the teacher who was not afraid of hard work and did his loyalty and filial piety for the Shu Han regime was like the sun and moon hanging high in the sky.
56. If you use it, you will do it, and if you give it up, you will hide it, and you will return it to the Mountain of Ne, and you will be born a famous scholar in five hundred years;
For one injustice, for the sake of killing an innocent, although a thousand and one kinds of suffering, three generations do not see the People of Si. (Great Worship Hall)
Note: If you use it, you can do it, and if you give it up, you will hide it: "To say yan yuan: to use it is to do it, and to hide it with your tongue, but I am a husband with Er." The gist is: when appointed, he gives full play to his talents, and if he is not appointed, he retires and retreats into seclusion. TRACING: Pursuit. Nishan: Also known as Chuni, it is in the southeast of present-day Qufu, Shandong. This is based on Nishan instead of Confucius. "History of Confucius's Family" Yun: "(Shu Liang) Qi and The Daughter of the Yan Clan rose to Confucius in Niqiuye. "Zou Yi;The name of the mountain, in present-day Zou County, Shandong, southeast of the Yi Mountain, this generation of Mencius, Mencius was born in Zou County. Five hundred years must be born celebrities: every five hundred years there must be a person who is more famous than the world. "Mencius Gongsun Ugly (Part 2)" says: "In five hundred years, there will be kings and kings, and there will be famous scholars." "Mencius Dedication (Part 2)" contains: Yao to Shang Tang, Shang Tang to Zhou Wen Wang, Zhou Wen Wang to Confucius are all more than 500 years. Confucius to Zhuge Liang is more than 500 years. Kill an innocent for one unrighteous: Do an unrighteous thing, kill an innocent person. Mencius Devoted Himself (Part 1): "To kill a person without guilt is not to be benevolent; it is not to be taken from it, and it is not righteous to be righteous." Thousands of donkeys: describe the richness of Qilu. A cart of four horses or four sets of carriages is called a donkey. The ancient measuring instrument uses six stones and four buckets as a bell. Three generations, historically called Xia, Shang, and Zhou as three generations. In April of the twenty-first year of the Republic of China (1932), Liu Zhenhua, the governor of the Shaanxi And Jin Dynasty, wrote a book.
Interpretation: When appointed by the imperial court, he practices his political mastery, exerts his own talents, and retreats to hiding without appointment, hiding his talents and learning. Going back in time, about five hundred years have passed since Kong and Meng, and such a great figure as Zhuge Liang has appeared. If you do an immoral thing and kill an innocent person, even if you give it to a high-ranking official Houlu, you can still see such a noble person (Zhuge Liang) for three generations or less.
57. Sun Cao Gu I Xiongye, why did the Wei Palace of wu turn its eyes to Qiu Ruins? How can this hut do the key, far away from the creek and the ancient times; will mr. Xiang Yi Zhihu? Knowing that lupine lun scarf lifelong military service, the remaining pine waves are full of paths, such as hearing the long chant of Liang's father. (Great Worship Hall)
Note: Sun Cao: refers to Sun Jian, Sun Ce, Sun Quan father and son, and Cao Cao and Cao Pi father and son. Why, why. Qiu Ruins: Mound ruins. Qiu TongQiu. How can this be: how can it be better than this. Zhi: Ambition. Know: How to expect it. KEY: A rhetorical question. Lupine scarf; Lupine is a fan made of feathers, and the lun scarf is a hat woven with green silk. This refers to Zhuge Liang's elegant demeanor. Pei Qi's "Yulin" says: "Wu Hou and Sima Yi were in Weibin, fighting, Yi Rong obeyed the affairs, and made people secretly visit Wu Hou, Nai Chengsu Yu, Ge Jian. Holding a white feather fan, he commanded the three armies, and the armies advanced and stopped with them." Ming Wang Xi and Wang Siyi's "Three Talents Drawings and Clothes I": "Zhuge Wuhou often wears a scarf and commands the military with a feather fan".
In February of the eleventh year of Qing Tongzhi (1872), Liu Shixun of Zhixian County, Nanyang County, wrote a book.
Interpretation: Although Sun Quan and Cao Cao were heroes of a generation, why did the Wei Palace of wu palace turn into a mound of ruins? How can it be compared to this half of the huts, as victorious as Jiang Taigong's Lingxi. Is it the ambition of the gentleman? How could we have predicted that later, he would command the military in a graceful manner, and finally die in the army? Ah, people go to the empty! Only the pines of Sensen on this path were constantly whispering, and I seemed to hear the song of "Father Liang Yin" from the middle truth.
58. This place is passed on by Wolong, look at the Danshui West Hug, the White Water East Ring, and only the rest of the time to stay in the mingshi Cain; the Si people go up the phoenix, that is, the Xinye coin exchange, the Weibin car, how to see the ambassador. (Great Worship Hall)
Note: By: By virtue. Wolong: Zhuge Liang Wolong. Danshui: The Dan River, also known as the Dan River, originates in Tsuka ling Mountain, Shang County, Shaanxi Province, and flows southeast into the Han River. Baishui: The Bai River, a tributary of the Han River, originates from the southeast branch of Lushi County, flows southeast through Nanyang, and flows into the Han River in Xiangyang County, Hubei Province. Yu Yu: Only left. Long Stay: Stay famous for a long time. Scythian: This person. Chi Feng: That is, Feng Chi, refers to Pang Tong, who personally defected to Liu Bei, and Zhuge Liang was Liu Bei San Gu MaoLu, so he was known as "Chao Feng Chi". Xi Chisel's "Xiangyang Chronicle" says: "(Pang) Degong tasted Liang as a Fulong, and unified as a phoenix chick. "Shinno Coin Jiao: Refers to Yi Yin's employment to produce Sasaki Soup. Weibin Vehicle: Refers to Lü Shang, who was fishing in Weishui Lingxi, who was met by King Wen of Zhou and returned to the same car. Ambassador: Refers to Liu Bei. "Romance of the Three Kingdoms: Biography of the First Lord": "Cao Gong calmly said that the first lord knew: today's heroes are only ambassadors and Cao Er".
In September of the twenty-seventh year of Qing Daoguang (1847), Gu Jiayu, the prefect of Nanyang, wrote a book.
Interpretation: Nanyang Wollongong was spread by virtue of Zhuge Liang's reputation, look at this beautiful place, surrounded by the fences of Danshui and Baihe, the people we miss have long passed away, and only the relics of this scholar's seclusion are left; this person's identity is beyond Pang Fengyan, even the Yi Yin who was hired with heavy gifts and Lu Shang, who was taken by car, are not as honorable as him, because the wise Liu Lingjun personally came here for three visits.
59. The heart is in the imperial court, and no matter whether the lord is the lord before the lord; the name is high in the world, why argue about Xiangyang Nanyang. (Great Worship Hall)
Note: The subject of the question had been guarding Nanyang for five times, and at that time, Nanyang and Xiangyang were arguing endlessly over the issue of Zhuge Liang's ploughing land, and although the subject believed that Nanyang Wollongong was Zhuge Liang's "ploughing the old land", he wrote this association in order to settle the dispute.
The prefect of Qingyang in the Qing Dynasty, Gu Jiashu.
60. Regardless of whether the earth is Like Xiang, there is Zhuge Lu who has been able to stand for thousands of years; wu wei coexists, and reads Longzhong to set three points early. (Great Worship Hall)
Note: Kan: Yes. Unification: The Shu Han Dynasty claimed to be the heir of the Han Dynasty, which refers to the imperial unification of the Han Dynasty.
In June of the second year of Qing Guangxu (1876), Huang Jiansan of Minzhong wrote a book.
Interpretation: Whether Zhuge Liang's hermitage is in Nanyang or Xiangyang, as long as zhuge Lu is immortal; the orthodox Shu Han coexists with Wu and Wei, and I read "Longzhong Pair" and know that this is Zhuge Liang's long-term strategy.
61. Negative world wizards, if you are in command, cherish the merits of The Emperor, and the three points of the Ding Foot Qu Wang Zuo; sigh the wind and dust of the last official, not to mention the theft ratio, chase Shuo bow to the end, and the heart is fragrant and learns the sages. (Great Worship Hall)
Note: Negative: rely on, rely on. Wizards: Exceptional talent. Ruoding command: Calmly issue orders and direct dispatch. Du Fu's "Five Songs of Yonghuai Ancient Monuments" has the sentence "Bo Zhong saw Iroh between them, and the conductor Ruo Ding lost Xiao Cao". Ambition: Have big ambitions. Partial security: refers to the emperor can not unify the country, partial to one side to self-security. In Zhuge Liang's Later Master's Table, Yun said: "The first emperor worried about Han and the thief, and the king was not biased, so he asked the courtiers to please the thief." "Dingzu: Ding has three feet, which is a metaphor for the momentum of three points and standing together. Last Official: The last petty officer. This is a humble word. Not to mention: don't dare, can't. Stealing ratio: Private comparison. A petal of incense: A metaphor for the pious heart, such as burning incense for God. Xiangxian: The author is a native of Shandong, and is a fellow villager with Wuhou, so it is called.
In the fourth year of the Republic of China (1915), Cao Mushi of Zhixian County, Nanyang County, wrote a book.
Interpretation: Zhuge Liang relied on his outstanding talents to calmly and calmly issue orders and command dispatches. It's just a pity that the great ambition is difficult to reward, and the situation of the peak is too peaceful, which is really wronged by his Wang Zuozhi talent! Alas, as a humble official, I really cannot compare with it. Thinking back to that year, Mr. Bowed down to the country, loyalty and righteousness can be felt, I can only have a sincere heart, learn from the sages to encourage myself.
62. Lü Lingxi Yixinye King Zuoqi Caihu! Following the WanlangYa winner often has, Jing Lun Pi Huan; Qi Bao's uncle Zheng Zi Pi Shengmen Xu Ye, Hezhi Xu Yuan Zhi Jian Xiannengju, Hao Jie Xingxing. (Great Worship Hall)
Note: Wan Lang Yan: Refers to Zhuge Liang. Zhuge Liang was a native of Langya, Shandong, and was later cultivated by Nanyang Wan. Pi Huan: Shine brightly. Uncle Qi Bao: In the Spring and Autumn Period, the Grand Master of the State of Qi, Bao Shuya, recommended Qi Huan Gongxian Xiang Guan Zhong, and later completed the great cause, the Great Rule of the State of Qi. Zheng Zipi : Xiangguo Zipi of the Spring and Autumn ZhengGuo, who recommended his sons to rule on their own in the 22nd year of zheng jian (543 BC). Sacred Gate: The Gate of the Kong Sages refers to the Later Generations of Confucians. Hao Jie: Refers to Guan Zhong, Zi Pi, Zhuge Liang. Striving: Rise up and dominate the industry.
In May of the sixth year of the Republic of China (1917), Tian Pei, governor of Nanyang County, wrote a book.
Interpretation: Jiang Shang, Yi Yin, really Wang Zuo's talent! Zhuge Liang also met a wise monarch, which gave full play to his political talents; the virtues of Qi Guo Bao Shuya and Zheng Guozi Pi who recommended talents were praised by Confucius, and Xu Yuanzhi also saw the sages in this way, which made the heroes of the world cheer up.
63. Towel fan Ren Runaway, try to see the knee long chant, high lying still left the famous shi cain; Jing Lu empty thoughts, but unfortunately bowed to exhaustion, return to the cultivation did not comfort the heart of the old minister. (Great Worship Hall)
Note: High sleeper: high pillow and lie down, lie down. Very relaxed look. Baume & Mercier: The place where Baume & Mercier lives. Jinglu: Namely Zhuge Jing and Zhuge Lu, this generally refers to the remains of Zhuge Liang's retreat. Remembrance: Remembrance, remembrance.
In the fourth year of Qing Tongzhi (1865), in December, Hubei Huangpi Jin Guojunshu.
Interpretation: Zhuge Liang wears a scarf on his head, holds a lupine fan, and is at ease with his feelings. Please see him holding his knees and often chanting, where he used to lie down, the relics of celebrities still exist. In order to restore the Liu clan, the old minister bowed to the best of his ability. I miss the well, but I can't return to it. The heart that wanted to return to farming was ultimately not comforted.
64. Instrumental hidden, long chanting on the knees, Tian Father's music; Jing Lun leaps and unfolds, bows to the fullest, the old minister's heart. (Great Worship Hall)
Note: Instrumentality: Talent and knowledge. Hidden: Hidden, hidden. Father Tian: Farmer. Lao Chen: Zhuge Liang assisted Liu Bei Liu Chan for two generations, so it was called.
In December of the fourth year of the Republic of China (1915), Wu Qingtong, the guardian of Nanyang Town, wrote a book.
Interpretation: Putting away his knowledge and talents, hiding from the world, calmly and elegantly, and living a happy and plowing life like a farmer; displaying his great talents and not being afraid of hardships shows Zhuge Liang's pure heart for the Shu Han regime.
65. Li Pin between Xinye Weibin, table reading out of the division, the two dynasties Xunye shocked Sima Ma; Jie Lu on the side of the Purple Peak White Water, Qu Yin Liang Father, a thousand years of wind and clouds from the Crouching Dragon. (Great Worship Hall)
Note: Grade: grade, grade. Surprise Sima Yi: Surprise Sima Yi. Sima Yi once praised Zhuge Liang as a "wizard of the world". Purple Peak: Also known as Purple Mountain, in the north of Nanyang City.
The title is unknown, but it was written during the late Qing Dynasty and the Republic of China.
Interpretation: Zhuge Liang's standing and acting when he lived in seclusion here was exactly the same as the noble behavior of Yi Yin and Lü Shang before they left the army, and it was difficult to distinguish between them. When I read the "Table of Renunciation", I deeply felt how magnificent the miraculous feats he had done to assist the two dynasties with all his heart and blood were! Even his enemy Sima Yi was astonished. Build the hut next to the Purple Peak and the White Water, the mountains and rivers are beautiful, just crouching tigers and hidden dragons. I chanted the song of "Father Liang" again and again, and my mind wandered to the ancient times, and my thoughts soared and tumbled in the long river of history. Thousands of years of ups and downs, the vicissitudes of the world, Zhuge Liang's immortal name, has been ringing in the clouds.
66. Will Xiang Ben all-rounder, Chen Shou He, also comment on the length of Mr.; emperor who is orthodox? Wen Gong special pen, to show the day of the orphan. (Great Worship Hall)
Note: Chen Shou: Historian of the Western Jin Dynasty and author of the Romance of the Three Kingdoms. Chen Shou's father was a subordinate of Zhuge Liang and had served as a member of Ma Mo's army. Chen Shou's "Romance of the Three Kingdoms" takes Cao Wei as the orthodox, and is listed in the "Jin (Zhuge Liang Collection)". In the comments of Zhuge Liang, "the rule of rong is long, and the plot is short; the work of the people is better than that of the generals." Who is orthodox: Who is the legitimate successor of the Han Dynasty? Wen Gong: That is, the Southern Song Dynasty historian Zhu Xi. Zhu Xi's Ziyang Gangmu denounced Cao Wei as a usurper and honored Shu Han as orthodox. Lonely: Loyal but not supportive.
In the twenty-seventh year of Qing Daoguang (1847), Gu Jiayu, the prefect of Qiu Nanyang, wrote a book.
Interpretation: Zhuge Liang was originally an all-rounder of literature and martial arts, who was Chen Shou? He dared to comment on the merits and demerits of Mr. Shu; Shu Han was the orthodox emperor, and Zhu Wengong wrote a large special book to show Zhuge Liang's loyalty at that time.
67. The dragon went to the Chongchao Dynasty to make rain, and I came to lie down and think of the Xi Emperor. (Great Worship Hall)
Note: Chongchao: Between dawn and breakfast. The metaphor is short. Rain: Heavy rain required in times of drought. Shang Shu (Part 1): "If you are in juchuan, use Ru as a boat; if there is a great drought, use Ru as rain." This was what Emperor Wuding of Emperor Gaozong of Yin said to the chancellor Fu, and later generations used Linyu as a metaphor for Ji Shi Nengchen. High Lying: A place where you lie down peacefully, this refers to Wollongong. Xi Huang: That is, The Emperor Xi Huang. The ancients imagined that the people before Fuxi were carefree and lived a leisurely life. The right person in this question compares Zhuge Liang, who lived a reclusive life, to Emperor Xi.
Qing Dynasty Ju Jiechang Book.
Interpretation: As soon as Zhuge Liang came out of his infancy, he became the emperor Wang Zuo, stirring up the wind and rain like a dragon, and establishing immortal merits for the world; I came to pay respects to the place where Mr. Zhuge Liang once slept peacefully and quietly, and admired Mr. Wang Zuo's leisurely and self-reliant life.
68. Zhuge Daiming fell into the universe, and the Yuan Rong squad went out of the suburbs. (Great Worship Hall)
Note: This link is integrated by Du Fu's verses. The upper link is found in Du Fu's poem "Five Songs of Yonghuai Ancient Monuments", and the lower link is found in Du Fu's poem "Yan Zhongcheng Qiao Driving Seen". YuanRong: A large chariot in ancient times. "Poetry Xiaoya": "Yuan Rong Ten Multiplied". Squad: "Du Shi Detailed Notes" Volume XI Note: "The squad is simple to ride, which shows its humor." Suburban: Refers to places outside the city. "Erya Shidi": "The outskirts of the country are called the outskirts, the suburbs are called the pastoral, the pastoral is called the wilderness, the wild is called the forest, and the forest is called the circle."
The prefect of Nanyang, Gu Jiashu.
69. All look for six karmas to peek into the five worlds, and learn the seven latitudes and three micros. (Great Worship Hall)
Note: Purpose: In ancient times, it was called delicious food, which was extended to interest and love. SEEKING: Inquiry. Six Schools: Ancient Academic Schools, Yin and Yang, Confucianism, Ink, Fame, Law, and Morality. Karmic Peeping Five Worlds: Taking voyeurism (research) as the specialty. Voyeurism refers to observation and exploration. Wuji: The Book of Poetry has the three families of Qi, Lu, and Han, and the Qi Shi explains the Book of Poetry, with the five elements of yin and yang attached, believing that whenever the five elements of yin and yang are the years when yin and yang are always communicating, major changes will inevitably occur in politics. This refers to the political situation in the country. Internal learning of the seven latitudes: to learn the "seven latitudes". Seven Latitudes: The Book of The Seven Latitudes at the end of the Western Han Dynasty, namely: "Yi Wei", "Shu Wei", "Li Wei", "Le Wei", "Spring and Autumn Wei", "Filial Piety JingWei" and so on. Side-by-side: Integration. Sanwei: The ancient calendar, the Zhou Dynasty began with November, the Shang Dynasty with December, and the Xia Dynasty with the first month as the beginning of the year. At this time, everything sprouted underground, and it was not written in the slightest, so it was called "three micro". This refers to books on calendars, objects, etc. related to agriculture.
In the twenty-eighth year of Qing Daoguang (1848), Gu Jiayu, the prefect of Nanyang, wrote a book.
Interpretation: With great interest, we should explore the study of the "Six Schools", to find out the political gains and losses of ancient times and the study of heavenly reason and human feelings, so as to grasp the political trends of today; to study the "Seven Latitudes" as the mainstay, grasp the laws of ancient and modern catastrophes, and guide political affairs; integrate and penetrate the "three micro", so as to guide agricultural affairs and make things safe for the people.
70. Hold your knees and live in peace, and feel that the different days of mulberry seed Chengdu are not the original thoughts; the long chant who is with peace, ask the qu geng Liang Fu can have a residual sound. (Caolu)
Note: This settlement: Live here safely. Awareness: Reflection, feeling. Another day: Another day. Mulberry seed Chengdu: In ancient times, mulberry trees and catalpa trees were often planted next to the house, and later sangzi was used as a synonym for hometown. The Chronicle of the Three Kingdoms and The Biography of Zhuge Liang: "Liang Zi said: 'There are eight hundred mulberry plants in Chengdu, and the children have food and clothing, and they have their own surplus.' This refers to Zhuge Liang's entry and exit, to become rich and noble. It's not a wish. Who and harmony: Who is with and again. GENG: Continued. Voice: Afterglow.
In the twenty-seventh year of Qing Daoguang (1847), Gu Jiayu, the prefect of Nanyang, wrote a book.
Interpretation: Living in peace here, suddenly feeling that the next day home in Chengdu, the official Gao Luhou, this is really not the original wish; long chant and who can reconcile? Are there any people who continue to chant "Father Liang"?
71. If you can attack the heart, you will disappear on the opposite side, and you will know from ancient times that the soldiers are not belligerent; if you do not judge the situation, you are lenient and strict, and later you must think deeply about Shu. (Ningyuan Building)
Note: Attacking the heart: Disintegrating the other party spiritually or mentally, and convincing the heart. "Han Jin Spring and Autumn" contains: Zhuge Liang adopted Ma Chen's suggestion during the southern expedition and adopted the strategy of "attacking the heart" against the ethnic minorities, "seven captures and seven verticals" Meng Yue, Meng Yue finally satisfied and convinced, saying that "the southerners will not return to the enemy". Reverse: Turning back and forth, difficult to sleep. This refers to the "reverse side", a person who has two hearts.
In November of the twenty-eighth year of Qing Guangxu (1902), Zhao Fan wrote a book on the temporary management of Sichuan salt tea.
Interpretation: If you can attack the heart, the rebellion will be naturally eliminated, and people who are familiar with the art of war from ancient times to the present are not belligerent; if they do not judge the hour and size up the situation, the policy will be wide or strict, and those who later govern Sichuan should think deeply about this.
72. The general will have all-round talents, tie the Wu Dynasty and wei to continue the Han Dynasty; medicine huaimiao, transfer camp and wei to protect the people's livelihood. (Ningyuan Building)
Note: Camping: Rescue, Protection. Hewei: Reconcile and protect the body. Livelihood: People's livelihood.
In July of the eleventh year of the Republic of China (1922), Yuan Gengchen was presented.
73. Magnificent by the tree, quiet on the hut. (The house on the south side of the Great Worship Hall)
Note: Magnificent: Carry forward. Zhuge Liang's "Table of Renunciation": "It is advisable to open the holy listening, with the legacy of the Guangxian Emperor and the grandeur of the spirit of the heroes." KEY: Follow. Dashu: The general Feng Yi of the Great Tree, a meritorious servant of the Eastern Han Dynasty, assisted Liu Xiu in the struggle for the world, and the generals sat together to discuss the merits, but Feng was unusually alone under the tree, so he was called "General Dashu" in the army. This refers to Feng Yi's modest retreat. Li Shangyin's poem "Wuhou Temple Gubai": "The big tree thinks of Feng Yi, and Gan Tang remembers the summoning of the gong." ”。
In the 22nd year of the Republic of China (1933), Wang Youqiao, inspector of Nanyang and governor of Nanyang County, wrote by Feng Jianfeishu, director of the Henan Provincial Security Department.
Interpretation: Carry forward the good character, learn the spirit of General Dashu's meritorious service; have a calm and self-assured state of mind, and imitate zhuge Liang's noble demeanor of being pure and widowed when he lived in seclusion here.
74. The clouds return to the desert with Shu Roll, and the door to the cold current from ancient to modern times. (Noun-an)
Note: Desert: Vast desert, vast space. Stretch curl; stretch curl. Gate: The Gate of Noun-an.
1980 Nanyang Zhang Huanran book.
Interpretation: The clouds fly to the vast sky, rolling up at will, unhindered; the wild cloud temple has gone through all the vicissitudes and stood up ancient and modern.
75. Since the universe is famous, there are several cloths; it can make the mountains and rivers colorful, and the burrow is not harmful. (Half Platform)
Note: Cloth: Civilians. Zhuge Liang called himself "Cloth Cloth". Burrow: A simple house, referring to a hut. Tang Liu Yuxi's "Buried Room Inscription": "The mountain is not high, there are immortals are named; the water is not deep; there is a dragon and a spirit." Si is the Burrow, but Wu Dexin... Nanyang Zhuge Lu, Western Shu Zi Yunting, Confucius Ziyun: 'He Ugly Has'".
In july of the fourteenth year of Qing Guangxu (1888), Shan Jiaju of Shaoxing, Zhejiang Province, wrote a book.
Interpretation: Since ancient times, the reputation has spread all over the world, how many people like Zhuge Liang, who were born as civilians, can there be? What is the talent that makes the country and mountains more glorious, that is, living in a hut?
76. Two thousand years after the ancillation, ask Wu Gong Wei Que An Zai; under the three generations of human settlement, than the Shang Yi Zhou Lü He knows. (Gong Plough pavilion)
Note: Two thousand years: Here is a virtual finger, nearly two thousand years. An: Grass House, Hanging: Survival.
The right person is unknown. It was written during the late Qing Dynasty and the Republic of China.
Interpretation: This Zhuge Nunnery has existed for nearly two thousand years, may I ask, does the tall palace of Wu and Wei still exist today? Zhuge Liang was under three generations, compared with Yi Yin, the founder of the Shang Dynasty, and Lü Wang, the emperor of the Zhou Dynasty, is it okay?
77. Two tables of remuneration and three cares, one pair of feet. (Sangu Temple)
Note: Remuneration: Reward, remuneration.
Contemporary Jiangsu Jiang Huashu.
Interpretation: Zhuge Liang's "Table of Renunciation" rewarded Liu Beisan's true feelings of Gu Caolu; Biao Bing's "Caolu Pair" in the annals of history is enough to flow for thousands of generations.
78. Be indifferent to Mingzhi, and be quiet and far-reaching. (Sangutang)
Note: This joint quote comes from Zhuge Liang's Book of Commandments: "The journey of a husband and a gentleman is to cultivate oneself quietly, to cultivate virtue with frugality, not to be indifferent to one's ambitions, and to be non-tranquil and far-reaching." ”
1979 Winter Nanyang Zhang Huanran book.
79. A gentleman is not a gentleman, but a husband. (Half-platform left gallery)
Note: Gentleman: A man of moral integrity. Husband: A person with ambition and achievements. Medium: Impartial, blameless, that is, the way of moderation. Not biased, unchanged is mediocre. Confucianism regards moderation as the highest moral standard. Outside: Refers to engaging in all acts beyond the "middle way".
Written by Zhang Xiushan in the Qing Dynasty.
Interpretation: If you do not act according to the middle way, you cannot be considered a gentleman, and if you can maintain and practice it, you are a real man, a big husband.
80. Eight thousand years of ancient times, seventy-two writings are strange. (Half-platform left gallery)
Note: More than 8,000 years; refers to the historical period corresponding to the seventy and the king of the family. It only describes the length of time and cannot be calculated one by one. Ancient and up: More than 8,000 years can be divided into two stages, both of which are very long. Seventy-two families: refers to the seventy-two monarchs who ruled the world in the ancient times of China (before King Zhou Cheng). Seventy-two houses are only described as many, and cannot be pointed out one by one. "History of Feng Zen Book": "The ancients sealed Taishan, and the fathers of Zen Liang seventy-two families". "Han Shi Wai Biography": "Confucius ascended Mount Taishan, Guan Yi surname and Wang can get and count more than seventy-two people, and the number of people who cannot be counted is also tens of thousands."
Qing Dynasty Gu Huai wrote a book.
Interpretation: The historical process of more than 8,000 years, divided into ancient and inferior, has produced countless kings in the distant past, leaving behind speckled and strange records, making it difficult to elusively understand the infinite number of two senses.
81. The bottom of the pen swims the dragon to think about the algae, and the sea crane in the clouds intends to clear the standard. (Half-platform left gallery)
Note: Pen bottom; under pen. Dragons: Dragons that swim. The description here is written quickly, the handwriting is bold, and Eina is colorful. Shock: Awakening the sleeping thing, that is, alarming. Zao Si: The talent of making an article. Sea Crane in the Clouds: The crane flies in the vast and high sky, which is a metaphor for people's lofty ambitions and great room for maneuvering. Qingbiao: Handsome wind color.
In the twentieth year of Qing Daoguang (1840), Gu Huai wrote a book.
82. Attached: The plaque has not yet been hung and some of the plaques have been lost
Chungmu
In the seventh year of Ming Jiajing (1528), Sejong Zhu Hou gave it.
83. Wuhou Ancestral Hall
In the fifty-first year of the Qing Kangxi Dynasty (1712), Luo Jingshu, the prefect of Nanyang.
84. Wuhou Ancestral Hall
Twenty-ninth year of the Republic of China (1940) in the right letter.
85. Fupi Chen
86. The work lies in the people
In october of the fourth year of Qing Tongzhi (1865), Zhang Xianbao, the prefect of Nanyang.
87. The provenance is related to the world's calculations, and I also come to the people.
Written by Zuo Zongtang in the Qing Dynasty.
88. Daimyo list, resort Wollongong.
Yu Youren wrote a book.
89. Two tables of remuneration and three cares, a pair of feet.
A book written by a close friend, You Jun.
90. Three gu frequently annoy the world's plans, and meet with the ancient and modern feelings
Dong Biwu Book.
91. Discuss the three divisions of the world, draw a plan for the first lord in the trial, unify the rivers and mountains in Changhuai, and assist the country and rule the descendants.
In 1979, Nanyang Hu Ping wrote a book.
92. Fixing three points, burning Bowang, out of Qishan, the name is immortal; Qi Zhouyu, Ping Sima and Capture Meng, ancient and modern circulation.
1979 Nanyang Zhang Huanran book.
93. The world's storms and storms are in sight, and the Han family is always concerned.
Contemporary Lin from the Dragon Book.
94. Be bold and loyal, and make the world's famous courtiers move, and the green mountains and white waters will attract the ancient gods of the world.
Liu Baohe Book.
95. The mountain light is deep and small dreams, and the dragon qi surrounds the Great Wall. The author is unknown, but it was written around the middle of the Qing Dynasty.
96. Take Erchuan, row eight, six out of six, five Zhangyuan bright lamps forty-nine lights, one heart only for the reward of three Gu; Pingxi Shu, Dingnan Man, East and North Rejection, the Chinese army accounts change the earth and wood gold, the water surface can be attacked with fire.
Author unknown.
97. The heart hangs eight arrays, the initial countermeasures, and then the division, and the common worship of the gods and generals; witnessing the three points of Ding, the eastern union of Wu, the northern rejection of Wei, and the prudent encouragement of the subjects.
98. Mr. The world is talented, and the world does not know Xu Ye; the number of words to prepare for the current events, the general is not interested.
99. Father Liang became Gao Shizhi and became a teacher to see the heart of the old minister.
100. Burn Bowang, Pingnan Man, Chu Qi Shan, Gong Chu Universe; Pin Sima , Curse Wang Lang, Qi Zhou Yu, Ming Zhen Ancient and Modern.