In the 150 episodes of the spell return battle, Zhenxi, who lost his sister, slaughtered the Zen yuan family, and the topic of Zhenxi Zhenyi naturally became the focus of the readers' hot discussion, but Xiao Eel found that many readers had a serious misreading of the relationship between the sisters of Zhenxi Zhenyi, so let's talk to you about this problem.
<h1 class="pgc-h-arrow-right" data-track="18" > reason Why Makoto became a spellcaster</h1>
The biggest misreading of the character of Makoto is that she chose to become a spellcaster for her sister, which is obviously not in line with the plot setting.
Whether it is episode 3 of Volume Zero or episode 18 of the main chapter, Masaki's explanations for his initiation as a spellcaster are "gambling" and "wanting to punch the face of the Zen temple", and in episode 42 of the Kyoto Exchange Chapter, Masayoshi also tells Masayoshi that "if that happens (referring to falling down with Zhenyi), I will hate myself."
Obviously, Zhenxi left home purely for himself, and there was no such setting as "for Zhenyi".
So when did The idea of "creating a place for True Yi" put forward in episode 148 come about?
The answer is after the Kyoto Exchange Chapter Sisters' War.
Before the Kyoto Exchange, Zhenxi did not care about her sister's feelings at all, she even thought that the reason for her sister's admission to the high school was the same as herself, it was all to gamble to prove herself, until Zhenyi personally told Zhenxi her thoughts, Zhenxi finally knew that Zhenyi did not want to become a spellcaster at all, and realized that her behavior of running away from home made Zhenyi suffer greatly, so she apologized and had the idea of "creating a home for Zhenyi" in an attempt to make up for her mistakes.
<h1 class="pgc-h-arrow-right" data-track="17" > reason Why Zhenyi became a spellcaster</h1>
In addition to Makoto, some readers also have a great misunderstanding of the reason why Zhenyi became a spellcaster, thinking that she became a spellcaster because she wanted to follow in her sister's footsteps or not to drag her sister stronger, which is not the case.
As the lowest level person of the Zen temple family, Zhenxi Zhenyi did not have the qualifications to become a spellcaster at all, which is why Zhenxi decided to leave home, and the reason why Zhenyi also became a spellcaster was because the head of the family, Zhibi, knew that zhenyi was useless no matter how hard Hee tried, so he arranged a trial for Zhenyi to support Zhenxi to move forward.
Obviously, Zhenyi did not voluntarily become a spellcaster for the sake of her sister, but because she could not disobey the master's arrangement, she had to become a spellcaster and fell into a life dominated by effort, pain and fear, which was the real reason why she suddenly resented Zhenxi, who was originally attached to Zhenxi.
<h1 class="pgc-h-arrow-right" data-track="12" > the relationship between Zhenxi Zhenyi</h1>
On the title page of episode 148, the one-eyed cat uses twins wrapped around a single cashmere single sheep umbilical cord to illustrate the relationship between Makoto and Makoto — "Sister hinders sister, sister drags sister down", and this setting is further emphasized in The 149 words of Shin-I's line "In Japan, it is a virtue to drag each other's legs".
Although many readers fantasize about the sisterhood drama code "sister for the sister, sister accommodates sister" is very touching, but such a setting has never happened to Zhenxi Zhenyi, Zhenxi will not honestly return to the Zen courtyard home for the sake of her sister, Zhenyi will not take the initiative to work hard because of accommodating her sister, because the other party's lifestyle will make themselves miserable, all they can do is to consider each other without affecting their own way of life, and the sacrifice of Zhenyi is obviously more than Zhenxi. Because she has no choice, she simply can't live her life her way.
Regarding the relationship between The True Xi Zhenyi in the Spell Return Battle, the little eel has analyzed this, thank you for reading.