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Twenty-four Mountain Dragon Inspection Orientation Technology (II)

In the last issue, we talked about the first half of the 24 Mountains Dragon Directional Feng Shui Application Technology Sharing, and today I will continue to introduce you to the 24 Mountains Dragon Directional Feng Shui Application Technology Sharing The second half, I hope you can like it!

1. It describes the direction of the dragon vein and the five elements related to it. The dragon vein (qi vein) comes from Xin Dui, and the first is Geng, which belongs to Yang Jin, which is described here as Yin Genglong because of its cooperation with other elements. Qi belongs to Xinjin, with Ren (Yang Shui), Hexun (wind) and Gui (water), indicating that this is a symbiotic bureau. If the water flow is in the corner of the Yichen position, the direction of the Mao, that is, towards the Mao, you can get the water bureau of Ziwang; If you stand in the Xun direction, you can borrow the reservoir to absorb water, and enter the divine water from the direction of self-generation, Haizi Shen Shanshui Zhao Bureau, which means that the water bureau corresponds to the three earthly branches of Hai, Zi and Shen, which is considered to be a sign of wealth and auspiciousness.

Twenty-four Mountain Dragon Inspection Orientation Technology (II)

2. Kun Long and Shen Chenzi Kun Ren Yi Water Bureau, indicating that the dragon vein comes from the birth of the exchange, which is considered to be the Feng Shui Bureau of the main wealth. If Zuoguan Wuwei enters the vein at the end, taking the evil qi of the golden sheep, this means that there is the evil qi of the golden sheep in the direction of the noon, the lord is dying, and the widow is the disaster of the family, which is an unlucky feng shui performance.

3. Zuoguan Shenyanglong is the first, the gas belongs to Renshui, with Xinjin, and Hekun Renyi Water Bureau. If Likun Shen Xiang, you can collect Renzi Wangshui, and Guanlu Water to the hall, which is the positive direction; Lirenzi direction, collect Kun Shen Shengshui, Guanlu water to the official, is a prosperous direction, can be rich. However, if the dragon qi is not evil, it will affect the disaster of life expectancy, that is, it is not good for people's life span and Ding Kou (population).

Twenty-four Mountain Dragon Inspection Orientation Technology (II)

4. Right Guan Shen Yin Dragon into the head, the gas belongs to the decanic water, with Jiamu Hekun Ren B Jiazichen Water Bureau. If you stand in the direction of Renzi, you can welcome and borrow Lu, and take in the official Lu Water Hall, that is, it is a dry and prosperous side, the mountains and rivers are beautiful and welcome, and there is a beautiful sand towering in the Mao side, and the people can be prosperous, indicating that this is a feng shui bureau that is conducive to population growth and career success.

5. The noon dragon line vein comes to the head, comes to the left pass, stands in the second direction, and the sand and water of the cave is in place, and it can be temporarily rich and noble. However, if Youguan Kun enters the cave in the future, the Lord will suffer from fornication and loneliness, which means that Feng Shui is not good, which will bring negative effects to society and family.

Twenty-four Mountain Dragon Inspection Orientation Technology (II)

6. The right Guan Yin Dragon is the first, and its qi is Xin Jin with Ren Hydration and Ugly. Standing Xun direction, Kun Shen Geng You Ding Wei landscape, is the use of the god of prosperity. Xun Si Fang Feng Xiu is in place, outstanding literary talent, with Renshui and Kun intercourse, the main yin and yang give birth to all things, and the lord is rich and noble. What is described here is a feng shui bureau headed by a yin dragon, whose qi belongs to Xin Jin, which is matched with non water to form an ugly bureau. Lixun direction, that is, facing Xunfang, with the landscape layout of Kunshen, Gengyou, and Dingwei, is considered to be the god of prosperity. If the peaks of the Xun Si side are beautiful and in place, then it can bring about an outstanding literary effect, and with the intercourse of Renshui and Kun hexagrams, it symbolizes the harmony of yin and yang, and all things are vibrant, and such a feng shui bureau is considered to be the superior pattern of the lord's wealth.

7. Dui Yang dragon line vein into the head, its gas level Gengjin with Ding Huo and Hui Xun, Li Xun Ding two directions, for the official Lu Xian, Gui Xiang Fu is long and long, and the mountains and rivers are the same as the ugly position. What is discussed here is the Feng Shui bureau headed by the Yang Dragon, whose qi level is Gengjin, which matches Ding Huo and forms the Guixun Bureau. The two directions of the Standing Xun Ding, that is, facing the Xun side and the Ding side, can bring about the prominence of the official. Decimation can bring long-term well-being. Shanshui ultimately comes down to the Gui Chou position, which is a position that is conducive to gathering wealth and stabilizing Feng Shui.

Twenty-four Mountain Dragon Inspection Orientation Technology (II)

8. Xinyang Long enters the first place, the gas is Gengjin, with Ding Huo Gen Qi and fire, Li Xun Sixiang, collect Gengyou Xinwang water, Kunshen Ding Weiguan Lu water, is a positive match, and is the direction of life. Ligen Bingxiang, Yiyin Jiamao Xun landscape meet, all of them are the main Dengke. If the bullfighting water mouth, that is, the golden gas water mouth is in the direction of Kuilou, it is used as a propylene direction, for the purpose of borrowing water from the library. What is described here is the Feng Shui bureau headed by Yang Long Xin, whose qi is Gengjin, which is matched with Ding Huo, and forms a combination of Gen Qi and fire. Standing Xun Si direction, that is, facing Xun Fang and Si Fang, you can collect the Wangshui of Gengyouxin and the Guanlu water of Kunshen Ding Wei, which is a positive and positive direction. Standing in the direction of Gen and C, that is, facing the Gen side and the C side, it is suitable for the meeting of the mountains and rivers of Yinjia and Xun, and such a feng shui bureau is conducive to the promotion of scholarship and fame. If the water mouth is located in the ugly position of the bullfighting, that is, the Jinqi water mouth is close to the side of Kuilou, you can take the propylene direction as the purpose of borrowing the water from the library.

Twenty-four Mountain Dragon Inspection Orientation Technology (II)

9. The right Guan Yin Xin is the head, and the gas is Xin Jin, which can be combined with the Gengding Bureau. Standing Xun direction, the ugly landscape is welcome, for the three loves, its strength is obvious. If Xinlong and Xu are parallel, yin and yang are mixed, and its blessing is greatly reduced. Disasters are inevitable. What is discussed here is the Feng Shui Bureau headed by Yin Dragon Xin, whose qi is Xin Jin, which can be combined with the Gengding Bureau. Standing Xun Si direction, that is, facing Xun Fang and Si Fang, if the ugly landscape of Si Youyou welcomes it, forming a triad of affection, such a feng shui bureau is remarkable. However, if the Xin dragon and the Xu dragon are parallel, that is, the yin dragon and the yang dragon are mixed, it will lead to the mixing of yin and yang, the blessing will be greatly reduced, and the disaster will be difficult to avoid.

10. Dry gold qi hyperyang, no chance of life, right line Hai Ren conversion peeling life, can go down the acupoint but can only continue a generation of blessing, if you come with the qi, for Kangyang, the main culprit, the main disability, the scourge of loneliness and widowhood, need to be cautious. What is discussed here is the Feng Shui Bureau of Dry Gold and Yang Qi, which is too masculine and lacks the opportunity to live. If the right-hand Hairen transformation peels the vitality, that is, the vitality is stimulated through the transformation of the Hairen, although it can go down the acupuncture, it can only continue the well-being of one generation. If there is a dragon vein with qi, it will lead to excessive yang, bad luck in feng shui, and cause disasters such as disability and loneliness, so it needs to be handled carefully.

Twenty-four Mountain Dragon Inspection Orientation Technology (II)

11. The dragon brings evil qi to the head, and the god of the fire and gas tomb, regardless of the left and right yin and yang lines, should be cautious and not sloppy for the suffering of the scourge. The one mentioned here is the dragon, which carries evil energy and is considered the god of the fire and energy tombs. 戌 belongs to the earth in the five elements, but here it represents the place where the fire and qi are stored. Regardless of whether the dragon vein is left or right, what is the yin and yang attributes, the evil qi brought by the dragon will bring disaster. Therefore, when choosing a feng shui cemetery or building location, it should be handled with caution and should not be taken lightly.

12. Bingyang dragon line vein into the head, its qi belongs to the fire with the wood, together with the gen, the heart of the Xin, the water to the mouth. If the peaks of the mountain are high and beautiful at noon, it is noble. If the flat ground is vertical, return to the dragon Gu Zu, and stand in the noon direction, you can be fast. Described here is the Feng Shui Bureau of Bingyang Dragon. The propylene fire is paired with the wood of B, forming a bureau where the fire and the wood are mutually reinforcing. Standing in the direction of Gen Bingxin, that is, towards Gen Fang and C Fang, Xin Fang is used as a water mouth, and the water flows from the direction of Xu. If the peaks of the Yin Wu side are tall and beautiful, such a feng shui bureau is considered noble. If you stand in a flat direction and adopt the strategy of returning to the dragon and Gu Zu, that is, standing in the noon direction, such a feng shui bureau can quickly bring officials and nobles.

Twenty-four Mountain Dragon Inspection Orientation Technology (II)

Overall, these are some of the guiding principles used in Feng Shui to evaluate and choose the location of a building or cemetery. It reflects the ancient Chinese philosophical concepts of the five elements of mutual restraint, the balance of yin and yang, and the unity of heaven and man. These theories are mainly used as a reference for cultural traditions and architectural and environmental design in modern society.

That's it for today's commentary, and I'm going to say goodbye to everyone! I hope you will find this article helpful in the future! I wonder what confusion you have when you read it? You may wish to write your confusion in the comment area below, and the author will answer with you in your spare time! Thanks for reading! See you next time!