Hello everyone, I am Gao Jingbo, and today I interpret the I Ching Feng as Xundao for you from a personal perspective: (1)
Schematic diagram of the interaction between innate and acquired gossip
Tatsumi (wind).
Xun (wind).
Fifty-seven The wind is Xun
Original text: Xun, Xiao Heng, Li has a future, and Li sees the adult.
Original text: Integrate into the right way, the right way of waterways, and the right way of the little people in the authentic way, which is conducive to going to the right way and the right way of showing the big people of heaven.
Yi said: Heavy Xun, to deuteronomy. Rigid and righteous and ambitious, soft are obedient to rigidity, is a small tycoon, profitable, beneficial to see adults.
Yi said: The reason for repeatedly integrating into the right path is to reaffirm the right path of the mandate of heaven and promote the right path of the mandate of heaven. Masculine integration into the right way lies in the position of the right and the mind is free to walk the right way, feminine and soft can follow the sky and people in the masculine right way, because Xiao Heng, the benefit of the future, the benefit of the adult.
Xiang said: With the wind, Xun. A gentleman acts with deuteronomy.
As the elephant says: With the wind, the right way of the waterway is clean and clear, and it is integrated into the right way. A righteous man and a gentleman promote the right path of the Mandate of Heaven because he reaffirms the right path of the Mandate of Heaven.
Here, it is like saying that the waterway is the right way and the integration of inaction, and the truth contained in Xundao is rich and profound. Xun means supple and humble integration into the right path, which has the image of a tycoon, which is conducive to action and meeting nobles. This shows that a certain amount of smoothness and achievement can also be achieved in suppleness. By repeating the suppleness and humility to convey and enforce the Mandate of Heaven, the strong can show their aspirations in the position of righteousness, and the supple will obey the strong, so that there will be a small tycoon and the result of action and seeing the noble. This tells us that in adapting to the times, we must stick to the right path and combine rigidity and softness in order to achieve the goal of doing nothing on the right path of the waterway. A righteous man and a gentleman should be like the wind, good at communicating and carrying out the mandate of heaven. In life, we need to be like the wind, flexible and firm to follow the right path. First of all, we are indomitable in advancing and retreating, so that we can move forward firmly and without flinching in the face of difficulties; followed by the principle of Shun Tian and man, reminding us to conform to the laws of nature and society; Then there is the feeling of being easy to lose ourselves and being out of reach, which warns us not to be overly attached and lose independent thinking; When we know how to repent, we can usher in a good situation of political communication and peace. further reach the realm of Zhenji, which is like water tranquility and Mingjian, and maintain a clear cognition; And in the end, chastity means that if we do not take the thinking of the right way of the waterway as a reference, but just blindly assert ourselves and do not adhere to the correct path, just like the flow of water cannot wait, it will inevitably bring bad results. We must deeply understand the truth in these levels, based on suppleness and humility, follow the right path, constantly improve ourselves, move forward steadily on the road of life, and realize our own values and pursuits.